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MIQOT: Jurnal Ilmu-ilmu Keislaman
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 08520720     EISSN : 25023616     DOI : 10.30821
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
MIQOT: Jurnal Ilmu-Ilmu Keislaman is a peer reviewed academic journal, established in 1976 as part of the State Islamic University of North Sumatra Medan (see: video), dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings and contemporary issues are facilitated. MIQOT is accredited as an academic journal by the Ministry of Education and Culture, Republic of Indonesia (SK Dirjen Dikti No. 040/P/2014) valid through February 2019. Miqot welcomes contributions of articles in such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Education, Communication, Literature, Anthropology, Sociology, and Psychology.
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Articles 361 Documents
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PENGARUH TAFSÎR AL-MANÂR TERHADAP TAFSIR AL-AZHAR Abdul Manan Syafi’i
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 38, No 2 (2014)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v38i2.100

Abstract

Abstrak: Tafsir al-Azhar adalah sebuah masterpiece dan merupakan manifestasi corak pemikiran serta aspirasi HAMKA sebagai seorang ulama dan sastrawan terkemuka. Karya ini sarat dengan berbagai pesan pembaharuan dan ide-ide kritis yang menggugah pembaca supaya bangkit memperbaiki kondisi umat Islam baik dalam aspek keagamaan, pendidikan, sosial, ekonomi maupun politik. Dalam kajian ini penulis berusaha melihat pengaruh Muhammad ‘Abduh terhadap HAMKA dalam perumusan tafsirnya. Penelitian ini merupakan kajian perpustakaan terhadap Tafsir al-Azhar serta karya-karya tafsir Muhammad ‘Abduh, disamping rujukan-rujukan penting lainnya. Hasil kajian antara lain menemukan bahwa Tafsir al-Azhar mempunyai hubungan yang sangat erat dengan gerakan pembaharuan tafsir yang dipelopori oleh Syaikh Muhammad ‘Abduh. Banyak gagasan pembaharuan ‘Abduh yang diadopsi HAMKA. Penulisan Tafsir al-Azhar sendiri mempunyai hubungan yang sangat signifikan dengan ketokohan serta jasa yang telah ditinggalkan oleh ‘Abduh.Abstract: The Influence of Tafsir al-Manâr on Tafsir al-Azhar. Tafsir al- Manâr is a masterpiece that has become a manifestation characterizes HAMKA’s thought and aspiration as a celebrated Muslim scholar and a man of letters. It contains various critical ideas and message of renewals that stimulate the reader to stand still and improve the aspects of religious, education, social, economic and politics of the Muslim community. This study is an attempt to see clearly to what extent the relationship between the commentary of al-Azhar with that of Muhammad ‘Abduh’s. This study is a library research on al-Azhar as well as Muhammad ‘Abduh’s al-Manâr.  The most important outcome of the study is that the interpretation applied in al-Azhar has a very close relationship with that of reform movement exegesis led by Muhammad ‘Abduh. Many an idea of ‘Abduh’s reforms are adopted by HAMKA. The writing of the al-Azhar itself has a significant connection with the scholarship profile and academic services that have been inherited by ‘Abduh.Kata Kunci: Tafsîr al-Manâr, Tafsir al-Azhar, HAMKA, Muhammad ‘Abduh
PEMIKIRAN NEO-MODERNISME NURCHOLISH MADJID–K.H. ABDURRAHMAN WAHID: Memahami perkembangan pemikiran intelektual islam Hamidah Hamidah
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 35, No 1 (2011)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v35i1.132

Abstract

Abstract: Nurcholish Madjid and K.H. Abdurrahman Wahid’s Neo- Modernism: Understanding the Development of Islamic Intellectual Thought. Since the 1970s Islamic thought in Indonesia has witnessed significant dynamics of development. Two of the prominent Muslim thinkers of this era are Nurcholish Madjid dan K.H. Abdurrahman Wahid both of which are commonly categorized as the thinker of Neo-modernism. Nurcholish developed such concepts as “Islam Yes, Partai Islam No!,” secularization, and secularism whereas Abdurrahman Wahid introduced such ideas as indigenization of Islam, pluralism and protection for the minority group. The author argues that both thinkers converged in the idea of making Islam as a cultural force that should be workable in whole process of nation and statehood. In this article, the author studies various aspects of Neo- modernism in the thoughts of Cak Nur and Gus Dur, as they are popularly called respectively, and analyzes the extent to which the social, cultural and religious aspects influenced their thoughts.Kata Kunci: Neo-Modernisme, Nurcholish Madjid, Abdurrahman Wahid, Islam Indonesia
REFORMULASI ISTINBÂTH HUKUM ISLAM DARI AL-SUNNAH DALAM PERSPEKTIF YÛSUF AL-QARDHÂWÎ Ainol Yaqin
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 39, No 2 (2015)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v39i2.18

Abstract

Abstrak:Tulisan ini difokuskan pada pemikiran Yûsuf al-Qardhâwî tentang al-Sunnah dalamistinbâth hukum Islam. Teori asasi pemikiran Yusuf al-Qardhâwî berkenaan dengan metode komprehensif (manhaj syumûlî), metodebalance (manhaj mutawâzin) dan metode yang memudahkan (manhaj muyassir) menjadi pisau analisis kajian ini. Pada gilirannya, pengkajian atas peran dan fungsi yang melekat pada Rasulullah SAW. adalah urgen guna menguak subtansi al-Sunnah. Menurutnya, terkadang Rasulullah SAW. bersabda dalamkapasitasnya sebagai hakim, sekali waktu muncul dari perannya sebagai kepala negara. Beliau juga terkadang berfatwa dalam posisinya sebagai Rasul, atau sebagai manusia biasa. Sebab itu, memperhatikan konteks di mana dan kapan sabda itu dinyatakan adalah sebuah keniscayaan. Penulis menemukan bahwa Yûsuf al-Qardhâwî menformulasikan delapan prinsip pola istinbâth hukum Islam dari al-Sunnah agar relevan dengan perkembangan tempat dan waktu, dengan tetap berpijak pada spirit al-tasyrî‘dan maqâshid al-syarî‘ah.Abstract:Reformulation of Distillation of Islamic Law in the Perspective of Yûsuf al-Qardhâwî.This article is focused on the thought of Yûsuf al-Qardhâwî about al-sunnah in theistinbâth of Islamic law. The principle theory of Yûsuf al-Qardhâwî’s thought consist of comprehensive method, balance method and simplifying method becomes the theoretical analysis for this study. In turn, the study on the role of Prophet Muhammad is urgently considered to reveal the substance of al-Sunnah. For al-Qardhâwî, at one time, the Prophet could act in the capacity as a judge but in another time as a leader, and as a messenger of Allah which is applicable for universal use. What’s more, his own utterance may also represent his personal expression as a lay person. Hence, looking at the context where and when the decree is stated becomes a necessity. The writer finds that Yûsuf al-Qardhâwî formulates 8 principles ofistinbâth pattern of Islamic law from al-Sunnah to make it relevant to the development of the space and time, by holding tight to the spirit ofal-tasyrî‘ andmaqâshid al-syarî‘ah.Kata Kunci: al-Sunnah, reformulasi, spirital-tasyrî‘,maqâshid al-syarî‘ah, hukum Islam
KONFLIK AGAMA DAN PENYELESAIAANNYA: Kasus Ahmadiyah di Kabupaten Tasikmalaya, Jawa Barat Muhamad Zuldin
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 37, No 2 (2013)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v37i2.91

Abstract

Abstrak: Tulisan ini bertujuan untuk menyelidiki faktor-faktor penyebab konflik antara Islam mainstream dengan Ahmadiyah, resolusi konfliknya, peran SKB Tiga Menteri tahun 2008 dan Pergub tahun 2011 sebagai media resolusi konflik, dan respons terhadap SKB dan Pergub. Dalam tulisan ini ditemukan bahwa faktor-faktor penyebab konflik bermula dari aspek teologis, kemudian berkembang menjadi aspek politik, ekonomi, sosial, ketidaktegasan pemerintah, Ahmadiyah eklusif dalam beribadah, dan pengaruh pemberitaan media massa. Resolusi konflik berupa non litigasi dilakukan melalui mediasi yang melibatkan aparat pemerintah, tokoh masyarakat, kepolisian, dan litigasi melalui proses peradilan. Ahmadiyah menganggap SKB dan Pergub tidak bisa berperan sebagai media resolusi konflik agama sehingga mereka menolak serta berusaha membatalkannya secara hukum. Sebaliknya, Islam mainstream menerima namun tetap menginginkan keluarnya Keppres atau Undang-Undang untuk mem- bubarkan Ahmadiyah.  Abstract: Religious Conflict and Its Resolution: A Sutdy of Ahmadiyah in Tasikmalaya, Weste Java. This writing is aimed at analyzing factors that underly conflicts between mainstream Islam and Ahmadiya, its resolution, the role of SKB Tiga Menteri of 2008 and Pergub 2011 as a media of conflict resolution, as well as the responese to the two statutes. The findings of this study reveal that the religious conflicts stem from  theological aspects that extend to political, socio-economic, govern- ment’s inambiguity in implementing the regulation, Ahmadiya’s exclusiveness in their religious duties and the influence of media. Conflict resolution in non-litigation is carried out through mediation that involving the goverment’s apparatus and  the police, and  litigation  via judicial process. Ahmadiya argues  that SKB and Pergub are incapable of playing any role in resolving religious conflict and thus reject and try to revoke them judicially. Mainstream Islam, however, argues to the opposite and insists in  issuance of President Act  or statute to disperse Ahmadiya organization.Kata Kunci: konflik agama, Ahmadiyah, SKB, Pergub, Tasikmalaya
PENDIDIKAN POLITIK KEBANGSAAN DAN POLITIK ISLAM DALAM KURIKULUM MADRASAH ALIYAH MASA ORDE BARU Maftuhah Maftuhah
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 36, No 2 (2012)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v36i2.123

Abstract

Abstrak: Penelitian ini bertujuan untuk menganalisis tarik menarik negara dan agama dalam kurikulum Madrasah Aliyah masa Orde Baru. Analisis dilakukan terhadap pokok bahasan dari empat mata pelajaran yang tampak nyata mengandung muatan politik kebangsaan dan dua mata pelajaran yang sarat dengan muatan politik keislaman, serta perkembangan masing-masing pokok bahasan dalam empat bentuk kurikulum Madrasah Aliyah sepanjang masa Orde Baru. Penelitian kualitatif strukturalisme ini berusaha menemukan tentang pola-pola yang terbentuk dari hubungan atau tarik menarik ini. Dari kajian ini penulis menyimpulkan bahwa Madrasah Aliyah pada masa Orde Baru mengajarkan muatan politik nasionalisme lebih banyak daripada materi pendidikan politik Islam.Abstract: Political Education of Nationalism and Islamic Politics in the Curriculum of Madrasah Aliyah in the New Order Era. This research aims at analizing relations between state and religion in the curriculum of Madrasah Aliyah in the New Order Era. The study focuses on components from four subjects that include contents of nation politics and two subject instructions that include matters of Islam politics. In this qualitative structuralism study, the author concludes on the patterns formed by such interaction. The author also maintains that Madrasah Aliyah in the New Order Era provided more on the politics of nationalism rather than those of subjects of education of Islamic politics.Kata Kunci: kurikulum, kebangsaan, Islam, politik
REINTERPRETASI DAN SINERGITAS TEORI PENCIPTAAN ALAM Ilhamuddin Ilhamuddin
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 38, No 2 (2014)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v38i2.62

Abstract

Abstrak: Ilmuwan-ilmuwan modern telah berusaha mengkaji hakikat alam dengan beragam pendekatan. Teori-teori mereka tentang penciptaan alam didasari dan dipengaruhi oleh paradigma keilmuan masing-masing, dan terkadang perbedaan pendekatan telah memunculkan beragam penafsiran tentang eksistensi. Sebagian ahli memiliki kecenderungan membenturkan beraneka teori tentang penciptaan alam, dan menilai bahwa semua teori tersebut memiliki beragam kontradiksi. Lewat artikel ini, penulis melakukan reinterpretasi terhadap hakikat teori para ahli tentang penciptaan alam dan menemukan sinergitas antara teori-teori mereka. Penulis menegaskan bahwa tidak ada kontradiksi antara teori saintis, teolog, filsuf dan mufasir tentang penciptaan alam. Dengan demikian, teori teologi, filsafat dan sains dapat mengokohkan doktrin agama tentang alam semesta. Lebih penting lagi, artikel ini mengokohkan pendapat bahwa tidak ada pertentangan antara temuan akal dan informasi wahyu.  Abstract: Reinterpretation and Synergetic Theory of the Creation of the Universe. Modern scholars have made all due efforts to study the essence of the universe through a variety of approaches. Their theory on the creation of the universe is based on respective science paradigm, and at times different approach has led into distinct interpretation on the existence. Many an expert tents to conflict various theories of the creation of the universe, and conclude that those theories contradict one another. Through this article, the author reinterprets the focal point of such theories on the creation of the universe, and finds the synergy amongst those theories. In addition, he asserts that there is no contradiction between theories found within the boundaries of scientist, theologian, philosophers and the exegetes on the creation of the universe, and therefore, every single theory may support the truth of religious doctrine on the cosmos. What’s more, this article affirms the view that there is no contradiction between the findings of the intellect and the Divine information.      Kata Kunci: teori penciptaan alam, pemikiran Islam, teologi, filsafat, sains, tafsir
HADIS-HADIS ANTROPOMORFISME: Analisis terhadap Takwil Ibn Hajar al-‘Asqalânî dalam Fath al-Bârî Abdul Hamid Ritonga
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 37, No 2 (2013)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v37i2.82

Abstract

Abstrak: Dalam sejarah teologi Islam, perbincangan tentang ayat al-Qur’an dan hadis Nabi SAW. yang menjelaskan tentang antropomorfisme memiliki sejarah panjang, berawal dari perdebatan antara ahli hadis yang literalis dengan ahli kalam dan Muktazilah yang rasionalis. Tulisan ini mencoba mengelaborasi pendapat Ibn Hajar sebagai ahli hadis dalam memahami hadis yang menyamakan sifat Allah dengan sifat manusia. Dalam upayanya untuk menghindari kemungkinan keliru (syirk) dan adanya kesamaan (tasybîh) Allah dengan makhluk-Nya, Ibn Hajar menafsirkan hadis tersebut dengan metode takwil. Ibn Hajar melakukan penakwilan karena kondisi objektif sosial, politik, dan ajaran teologis yang mengitarinya yang  mengharuskannya mendukung ajaran Asy‘ariyah. Pada sisi lain, ia ingin menyelamatkan akidah kaum Muslim, khususnya orang awam dari menyerupakan Allah dengan makhluk.Abstract: Anthropomorphism in Hadith: An Analysis of Ibn Hajar al- ‘Asqalânî’s Ta’wîl in Fath al-Bârî. In the history of Islamic theology, discussion on Quranic verses and the Prophetic traditions that deal with anthropomorphism has undergone long history starting from heated debate between literal hadith centrists with those of rationalists theologians and the Muktazilah. This essay attempts to elaborate Ibn Hajar’s view, as an advocate of tradition, in understanding the hadiths that describe the attributes similar to that of His creatures. In order to avoid potential error and confusion in understanding the attributes of God, Ibn Hajar utilized ta’wîl method and departed from his root due to socio-political condition and the prevailing theological teachings that led him to support the tenets of Asy‘ariyah. Conversely, he was very keen on safeguarding the Muslim’s creed from equating God’s attributes with His creatures.Kata Kunci: teologi, hadis, antropomorfisme, takwil, Fath al-Bârî
PERANAN ULAMA DALAM MEMBINA MASYARAKAT BANJAR DI KALIMANTAN SELATAN Ahdi Makmur
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 36, No 1 (2012)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v36i1.114

Abstract

Abstrak: Tujuan penelitian ini adalah untuk mengetahui peranan ulama dalam pembinaan masyarakat Banjar di Kalimantan Selatan. Peneliti menyimpulkan bahwa ulama memainkan peranan tradisional, meskipun mereka hidup di era Modern. Tanpa memandang tipologinya, ulama telah membawa masyarakat Banjar dalam kesatuan. Ulama memainkan peran besar dalam membina keseimbangan, keharmonisan dan ketunggal-ikaan dari berbagai pandangan, kepentingan dan kelompok masyarakat Banjar. Penelitian juga menemukan bahwa faktor demografi dan sosial budaya tidak memiliki kaitan erat dengan peranan ulama, kecuali faktor religiositas. Dalam masyarakat Banjar, ulama menempati kedudukan yang tinggi karena keilmuan, keterpujian akhlak, kesalehan dan peranan konkret yang mereka lakukan dalam membina masyarakat. Lebih dari itu, karena religiositasnya, pendapat ulama terhadap perubahan sosial, modernisasi, dan pembangunan di Kalimantan Selatan direspons secara positif oleh masyarakat.Abstract: The Role of Ulama in Developing Banjarese Society of South Kalimantan. This research aims at comprehending the role of ulama in developing Banjar society of South Kalimantan. The author concludes that ulama plays traditional role, provided that they live in modern era. Without considering the typology, ulama has brought the Banjarese society into unity. They have also taken important role in keeping up stability, harmony and diversity from various perspectives, interest, and social groups of Banjarese. It is also revealed that demographic and socio-cultural factors are not closely related with the role of ulama, except that of religiosity. In Banjarese society, ulama is regarded as having high esteem position, due to their knowledge, good character, piety, and their concrete role in social development. In addition, due to their religiosity, their opinions on such fields as social transformation, modernization and development in South Kalimantan are positively responded.Kata Kunci: ulama, masyarakat Banjar, Kalimantan Selatan
EFEK GANDA PENGELOLAAN WAKAF UANG Rozalinda Rozalinda
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 35, No 2 (2011)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v35i2.146

Abstract

Abstrak: Selama ini pemanfaatan wakaf cenderung tidak produktif dan meng- abaikan kemungkinan potensi untuk kesejahteraan umum. Tulisan ini mendiskusikan perubahan dan implikasi yang timbul dengan dikeluarkannya Undang-undang Nomor 41 tahun 2004 tentang Wakaf. Penulis mengemukakan bahwa wakaf uang dapat ber- peran dalam menunjang proses pembangunan secara menyeluruh, baik pembangunan sumber daya manusia, maupun ekonomi dan sosial. Investasi wakaf uang dapat disalurkan untuk membantu biaya operasional lembaga-lembaga pendidikan, kese- hatan dan sosial. Di sinilah wakaf uang berperan sebagai salah satu sumber pendanaan alternatif untuk peningkatan kesejahteraan umat. Menurut penulis, introduksi Undang- Undang ini menjadi momentum pemberdayaan wakaf secara produktif.Abstract:TheMultiplier Effects of Currency Endowment Management. The employment of wakaf or endowment thus far tends to be unproductive disregarding the possibility of its potential for the public interest. This writing discusses changes and implication brought by the introduction of Regulation No. 41/2004 concerning Wakaf. The author maintains that currency endowment may function to supporting the process of development throroughly, both in human resources and social economy. Currency endowment investment may be distributed as a mean of assisting operational funding of educational, health and social institutions. It is on this that currency endowment plays the role as an alternative financial resource for the betterment of social prosperity. According to the author, the introduction of this regulation would become an avenue for empowering endowment productively.Kata Kunci: wakaf uang, ekonomi umat, UU No. 41/2004
PEMIKIRAN POLITIK ISLAM MUHAMMAD ‘ABID AL-JABIRI: Telaah terhadap Buku al-‘Aql al-Siyâsi al-‘Arabî: Muhaddidâtuh wa Tajalliyâtuh Jamal Abdul Aziz
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 39, No 1 (2015)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v39i1.42

Abstract

Abstrak: Sistem politik di dunia Arab modern yang umumnya dikesankan sebagai otoriter dan despotis, menarik perhatian al-Jabiri untuk menelaah akar permasalah- annya. Ia telah melakukan penelaahan secara jeli dan kemudian menemukan akar permasalahannya. Menurutnya, ada tiga hal mendasar dalam nalar politik bawah sadar masyarakat Arab yang memengaruhi realitas sistem politik dunia Arab yang cenderung tidak demokratis saat ini, yakni nalar qabîlah, ghanîmah, dan ‘aqîdah. Qabîlah merupakan representasi dari nalar politik yang nepotis dan sektarian, ghanîmah adalah manifestasi dari sistem keuangan negara yang tidak sehat (karena cenderung konsumtif), sedangkan ‘aqîdah adalah representasi dari paham ataupun ideologi politik yang doktriner. Untuk mengatasinya, ketiga pola pikir yang mendasar tesebut perlu diubah menjadi sistem partai yang egaliter dan profesional; sistem fiskal yang produktif dan sustainable; dan pola pikir yang rasional dan objektif.Abstract: Muhammad‘Abid al-Jabiri’s Islamic Political Thought: A Study of his al-‘Aql al-Siyâsi al-‘Arabî: Muhaddidâtuh wa Tajalliyâtuh.The political system in theArab modern world generally perceived as authoritarian and despotic attracted al-Jabiri to examine the root of the problem. He has conducted a sharp review and then find the root of the problem. According to him there are three fundamental elements in political reasoning subconscious Arab society that affect the reality of the political system of the Arab world who tend not democratic today, the reasonof qabîlah, ghanîmah, and ‘aqîdah. Qabîlahwas a logical representation of political and sectarian nepotistic, ghanîmah is a manifestation of the country’s financial system that is not healthy, while ‘aqîdah is a representation of understanding or doctrinaire political ideologies. To overcome this, such the three basic proficiency level mindset needs to be changed, the mindset qabîlah who was nepotistic and ethnocentric converted into an egalitarian party system and professional; reason ghanîmah converted into productive systems and sustainable fiscal; and ‘aqîdahreason converted into a mindset that is rational and objective.Kata Kunci: politik Islam, al-Jabiri, nalar qabilah, nalar ghanîmah, nalar ‘aqîdah

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