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Walisongo: Jurnal Penelitian Sosial Keagamaan
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08527172     EISSN : 2461064X     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
Walisongo: Jurnal Penelitian Sosial Keagamaan is an international social religious research journal, focuses on social sciences, religious studies, and local wisdom. It is intended to communicate original research and current issues on the subject. The subject covers literary and field studies with various perspectives i.e. philosophy, culture, history, education, law, art, theology, sufism, ecology and much more.
Arjuna Subject : -
Articles 452 Documents
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STRATEGI PENGELOLAAN ZAKAT DALAM PENGENTASAN KEMISKINAN Irsyad Andriyanto
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 19, No 1 (2011): Ekonomi Islam
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.19.1.211

Abstract

In Islam institutionalized poverty eradication with the charity. Therefore, charity should be managed in a productive and professional so that zakat has participation in realizing the ideals of Islam to the life of a prosperous people. One of the management institutions in Indonesia to manage zakat with trustworthy, transparent, and professional is the Rumah Zakat Indonesia (RZI). This study uses socio-economic approach. The analysis serves to simplify data into a form that is easier to read and interpret. The analysis used in this research is descriptive analysis.
Islamic Sharia and Non-Muslim Citizens in Kanunname During Sultan Abdul Hamid II of the Ottoman Empire Meirison Alizar; Qasim Muhammadi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 27, No 1 (2019)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.27.1.3543

Abstract

The tolerant spirit of Islam has inspired Ottoman rulers to adopt policies relating to non-Muslim citizens. The leadership crisis in the Ottoman Empire and the Western interests through capitulation have changed judicial system in the empire, including the system for non-Muslims that allows them to conduct their own judiciary and provide absolute freedom of religious matters. Tanzimāt, which is expected to bring improvements to the legislation system in Ottoman Empire, has marginalized Islamic law which is only enforced in aḥwāl al-shakhṣiyyah. Sultan Abdul Hamid II tried to maintain Islamic law by codifying Western European style. Some legal codifications contain qawāid fiqhiyyah (principles of Islamic law) which are sourced from the books of the Hanafi School of jurisprudence, and some others adopt Western laws by taking a few opinions of Islamic jurisprudence. This study analyzed various literatures related to policies towards non-Muslim citizens in the Ottoman era. The study uses descriptive and qualitative methods with a content analysis approach. Broadly speaking, this study found that the Ottoman Empire had given good treatment to non-Muslim citizens. The non-Muslim citizens get various facilities from the State, including the establishment of special institutions that handle their own affairs, although at the same time they have been used by Western countries to support their interests in Ottoman Empire.
KONTRIBUSI UPACARA ADAT MENDIRIKAN DAN PINDAH RUMAH TERHADAP NILAI PENDIDIKAN ISLAM Moh. Haitami Salim
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 2 (2013): Agama Lokal
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.2.248

Abstract

There are so many kinds of traditional ceremonies among Pontianak Malay community performed along their life cycle. All the traditional ceremonies need a specific properties according to the kinds of ceremony performed by the performer. Each of the property as well as the steps of the ceremony had a specific symbol denoted to specific meaning. One of the traditional ceremony commonly performed by the community of Pontianak Malay is traditional ceremony of building and moving house that had so deep educational values.
THE DEVELOPMENT OF SCIENCES IN AL-QUR'AN PERSPECTIVES Soleha Soleha; Adrian Adrian
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 2 (2015): Agama dan Sains untuk Kemanusiaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.2.287

Abstract

This research applied the method of interpretation and bi ’l-ra'y approach. It tried to reinvent the spirit of the Qur'an and Hadith to push humankind to develop science integratively and to make it beneficial for human beings and nature. The research confirmed that human beings as khalīfah fi ’l-arḍ, was given the right and freedom to explore what is on this earth and its contents with all its potential. Even in the Qur'an, Allah has made available all materials for the development of science, al ayah al-kawniyyah verses. Al-Qur'an as a resource of knowledge in Islam stated that one of the advantages human beings from the others is that they were endowed reason to search and explore science for the progress of human beings. 
Studi Agama & Etika Islam dan Keberagamaan Mahasiswa "Z" Generation: Kajian di Lingkungan Kampus ITB Bandung Yedi Purwanto; Shohib Khoiri
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 2 (2016): Agama, Politik dan Kebangsaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.24.2.1182

Abstract

Time is going on so fast, demanding man to have the quality and the courage to compete. The competition was sometimes make people forget the norm. To solve this problem it is required religion as a way of life. The method used herein are reviewing the literature and system of Islamic religious education activities in Bandung Institute of Technology (ITB). The findings of this study stated that the First, religious education in public universities is needed to foster the spirituality of the younger generation. Second, "Z" generation is the object of da'wah who are very close to IT (information technology), so there must be a specific design of da’wa which is meeting their need. Third, the role of Salman mosque is very central in implementing any Islamic da'wa to the students of ITB.
PEMIKIRAN SUFISTIK MUHAMMAD SHALIH AL-SAMARANI Muhammad In’amuzzahidin
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 2 (2012): Spiritualisme Islam
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.2.202

Abstract

The ideas of sufism of Muhammad Shalih al-Samarani in Matn al-Ḥikam and Majmū‘at al-Sharī‘ah al-Kāfiyah li ’l-‘Awām is still rarely studied by researcher. The sufism of Muhammad Shalih al-Samarani emphasizes on implementing islamic doctrine with sincerity and submition to God. Muhammad Shalih bases his sufism on practical (sunni-amali) sufism. He reject philosophical (falsafi) sufism, embraced by especially lay people.***Ide tentang sufismeMuhammad Shalih al-Samarani dalam Matn al-Ḥikam dan Majmū‘at al-Sharī‘ah al-Kāfiyah li ’l-‘Awām masih jarang dikaji. Sufisme Muhammad Shalih alSamarani menekankan implementasi doktrin Islam dengan ketunduk­an kepada Tuhan. Muhammad Shalih mendasarkan sufisme­nya pada sufisme praktis (sunni-amali). Dia menolak sifisme filosofis (falsafi), yang khususnya dianut oleh masyarakat awam.
Ibn ‘Arabi’s Influence on Ottoman Sufism in Üftade’s Views Ahmad Munji; Semih Çeyhan
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 2 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.2.3178

Abstract

As a great figure, Ibn ‘Arabi’s thoughts greatly influenced the Sufis who came after him. In fact, some researchers in the field of Sufism say that there are new characteristics that have emerged in the history of Sufism after Ibn ‘Arabi, namely philosophical Sufism. The same influence can also be found in the tradition of Sufism thought on Ottoman, one of them is Üftade. In his work entitled Vâkıât, Üftade mentions Ibn ‘Arabi’s name more than 40 times in various topics of discussion. For example, Üftade claimed that he had met Ibn ‘Arabi several times in his dreams, Ibn ‘Arabi’s level of wilāyah and so on. By using the content analysis method, this paper tried to see how the Üftade’s view of Ibn ‘Arabi’s thoughts actually was, his works and his level of wilāyah among other Sufi figures.
TRADITIONAL CONFLICT AND ITS INTERVENTIONS Muhlis Muhlis
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 1 (2013): Resolusi Konflik
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.1.238

Abstract

The Ngali-Renda conflict is habituated. It has taken for years. It has grown in its severity. It is not the case that the people of Ngali and Renda and the government do nothing in dealing with the conflict. However, the conflict is still there and waiting its trigger to appear. This research is significant in that it analyzes the traditional factors and interventions of the conflict. Applying qualitative research and historical, socio-cultural and phenomenological approaches showed that the Ngali-Renda conflict transformed from ndempa (empty-handed fighting) to lewa (armed fighting). Ndempa implied the spirit of honesty, openness and patriotism. It occurred every year in rest period of cultivation and took one or two month. Although ndempa was kapoda ade (serious and violent), it was kadihi ade (no intention to do harm) and for play and pleasure. On the contrary, lewa was more violent and caused casualties because the fighters used big knifes, arrows and firearms.
Political Promises in the Lens of Islamic Theology and Jurisprudence: A Case Study of Surabaya Mayor Election 2020 M. Asrorun Niam Sholeh
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 28, No 2 (2020)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.28.2.6985

Abstract

This research studied the status of political promises declared by Mayor candidates of Surabaya election 2020 during their campaigns started from September 26, 2020. It was field-library research with qualitative analysis. Data were collected by observing online media that particularly reports the election's campaign activities. They were then analyzed by using Islamic theology and jurisprudence approaches combined with structural-functionalism, symbolic interactionism, and social contract theories. It found four main remarks: first, Quranic verses and Prophetic traditions as theological underpinnings have definitely guided moral standards of Islamic politics, especially how to make such political promises. Secondly, the political realism of promises is a language of transactional politics and communication practice. Thirdly, political promises could only be legitimated by fulfilling strike pre-requirements and within very urgent conditions. Finally, the legal status of political promises must be contextual and conditional.
DAKWAH DAN PEMAHAMAN ISLAM DI RANAH MULTIKULTURAL Imam Amrusi Jailani
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 22, No 2 (2014): Dakwah Multikultural
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.22.2.272

Abstract

Development of Islam in Indonesia or in the local domain did not show the same performance as in his homeland, namely in the Arab lands. This is due to the acculturation the values of Islam and the local culture. Variabilities in Islamic appearance is also showed the variabilities in understanding on Islam.  Applying variable approaches on Islam, textual-contextual and functional-structural, will show the varieties of Islam too: normative Islam, factual Islam, ideal Islam or universal Islam, and Local Islam. From this illustrates that in reality, we are often confronted with the face of normative Islam, Islamic factual, ideal or universal Islam and the local Muslim. The study found the patterns of understanding and attitude of inclusive-exclusive, with all the effects that will be caused, either constructive or destructive, supporting or undermined the development of Islam. Based on the finding,  it is needed a concept and strategy of da‘wa which is really effective and approved by multi-culture society like Indonesia.

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