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Walisongo: Jurnal Penelitian Sosial Keagamaan
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08527172     EISSN : 2461064X     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
Walisongo: Jurnal Penelitian Sosial Keagamaan is an international social religious research journal, focuses on social sciences, religious studies, and local wisdom. It is intended to communicate original research and current issues on the subject. The subject covers literary and field studies with various perspectives i.e. philosophy, culture, history, education, law, art, theology, sufism, ecology and much more.
Arjuna Subject : -
Articles 452 Documents
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Religious and Tolerant Attitudes of University Students: A Comparative Study Andi Arif Rifa'i
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 27, No 1 (2019)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.27.1.3872

Abstract

This research focuses on plurality of two Indonesian state university students, namely IAIN Syaikh Abdurrahman Siddik Bangka Belitung and Bangka Belitung University. This research aimed at finding out an idea of how the attitude of these PTN students in Bangka Belitung in dealing with the plurality. This quantitative research found that IAIN students are more exclusive as far as the belief system is concerned. Whereas in the context of inclusiveness, IAIN students are more inclusive in the belief that every religion contains truth and UBB students hold the same opinion. Regarding the attitude of students, UBB students are more pluralist in terms of rejecting missionaries, while the students of the IAIN are more pluralist in terms of the purpose of the truth of each religious teaching. Moreover, UBB students are more universalist in their view that religions are different because of historical factors. While in the moderate category of 2.76%, there are no intolerant students. Based on the results of various tests (t-test), it is shown that there are significant differences between IAIN and UBB students.
MAKNA KULTURAL DAN SOSIAL-EKONOMI TRADISI SYAWALAN Khoirul Anwar
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 2 (2013): Agama Lokal
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.2.253

Abstract

This article tries to uncover the cultural reason on Syawalan tradition in the village of Morodemak in Bonang, Demak. It also intends to reveal the meaning of the tradition for today’s society. Observations, interviews and examination of secondary data, can be conluded that the tradition of Syawalan in Morodemak is one of traditions that expresses the religious Javanese culture in coastal area. For Morodemak community, tradition of Syawalan is a form of gratitude to God Almighty for the gift of the abundance of seafood as well as an expression of prayer from dangerous things in life that can arise from the sea. Syawalan tradition also has the meaning of caring for nature, especially the sea as well as the meaning of cohesion and communality among fishing communities. In addition to the cultural meanings, traditions Syawalan also have economic and socio-cultural significance for the local governments and communities. 
Is Islam Compatible With Democracy? Islamist Movement’s Trajectory on Democratization in Indonesia Muzayyin Ahyar
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 25, No 1 (2017)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.25.1.1335

Abstract

The democratization process in Indonesia is in line with the emergence several Islamic mass organizations which accept or rejected the concept of democracy. Since the pre-independence era, Indonesia has been facing some Islamist groups that opposed to state’s ideology of democracy. This article presents the discussion among scholars about the compatibility between Islamic norms and democratic values, and in what position Indonesia is. The dealing question with the discussion is; does the proliferation of radical Islamist movement signify the incompatibility of Islam and democracy? By using sociological and historical approach, this paper analyzes in order to what extent the values of democracy and Islamism adapt in the frame of a democratic country. The analysis of this research results that the existing radical Islamist movement is not a failure of Indonesia’s effort to harmonize Islam with democracy. Thus, neither the presence of pro-democracy Islamic mass organizations nor the radical Islamist movement cannot be used as the final argument to answer whether Islam compatible with democracy or not. The results of this study reveal that democratization in Indonesia has been accompanied by the proliferation of Islamist movements. The proliferation of Islamist movements nowadays precisely indicates that democracy in Indonesia has a special experience regarding new formula of peacefully religion-state relations.
SPIRITUALITAS MURIA: AKOMODASI TRADISI DAN WISATA Ahmad Falah
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 2 (2012): Spiritualisme Islam
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.2.207

Abstract

Tradition of “nyekar” which is very familiar among Javanese society, especially in the grave yard Muria Kudus Central Java. This research revealed that most of the visitor of the grave are for getting tabarrukan , some kind safety and ease in any effort in their life, mastering any knowledge, and linuwih, getting for healing from any desease, and asking for blessing for their descendants. The visit to the grave impacted much to the society living, both economically and socially. In the perspective of economy, more than 1.500 force workers depended much the existence of Muria. The other impact are the local solidarity, social competition, and job opportunity, that resulted in the growth of pragmatism among Muria society members.***Tradisi “nyekar” sangat dikenal oleh orang Jawa, khususnya di makam Muria Kudus Jawa Tengah. Penelitian ini mengungkap bahwa kebanyakan peziarah makam ini bertujuan untuk mendapatkan keberkahan (tabarrukan), keamanan dan kemudahan dalam hidup, menguasai ilmu linuwih, disembuhkan dari penyakit, dan mengharapkan kebaikan dari nenek moyang. Kunjungan mereka ke makam itu memberikan dampak yang besar bagi kehidupan masyarakat, baik secara ekonomi maupun sosial. Dalam perspektif ekonomi, lebih dari 1.500 tenaga kerja tergantung pada keberadaan makam Muria. Dampak yang lain adalah slidaritas setempat, kompetisi sosial, dan kesempatan kerja yang mengakibatkan munculnya tumbuhnya pragmatisme di kalangan anggota masyarakat Muria.
Contestation of Religious Identity in the Cyber World: A Case Study of arrahmah.com and VOA Islam Dealing with Religious Others on Facebook Akmal Mundiri; Moch Tohet
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 2 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.2.3244

Abstract

Religious identity frequently causes tensions that in turn lead to social polarization. Contestation and representation of religious identity not only hit the real world but also extend to virtual communities, which are part of a new form of identity contestation in the cyber era. This study uses an ethnographic approach focusing on the beliefs, language, values, rituals, customs, and behavior of people who interact in the community as the object of research. Thus, this study portrays the phenomenon of contestation of religious identity, both in the process of forming the identity (personal identity) of members or followers. The result of this study is that there is the process of forming religious identity on Facebook i.e., in the case of arrahmah.com and VOA Islam. Such process occurs because of the awareness of personal identity, in the form of aspects that differentiate others (self-categorization) and social identity in the form of religious identity that has been internalized through the interaction process in the group. While the demographic contestation of religious identity can be categorized into primary participators as creators of content and religious mindedness narratives, and secondary participators as members who are actively involved in consuming content, and lurkers as silent participants who are targeted by propaganda. The basic form of contestation in these two communities is exclusive religious understanding and views other groups as ‘the other’.
KONFLIK PEMEKARAN WILAYAH DI NANGGROE ACEH DARUSSALAM (NAD) PASCA PERJANJIAN HELSINKI M. Sahlan Hanafi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 1 (2013): Resolusi Konflik
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.1.243

Abstract

The purposes of this research are to describe the processes of the emerge of ideas to establish the province of ABAS and explain the factors supporting the idea and to explain the reasons of NAD government to reject the expand of ABAS province. Applying qualitative methods using field observation and media discourse study. It was found that media discourse and the proposal for province expand of ABAS rose pro and contra in all level of society that impacted in horizontal and vertical conflict 
Kidung Wahyu Kalaseba: Javanese Spiritualism and Psycho-cultural Resilience Muhammad Mukhsin Jamil
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.1.7967

Abstract

Kidung Wahyu Kalaseba (KWK) is a new literary work echoing psycho-cultural resilience due to the negative impact of modernization and religious puritanism. KWK contains Javanese spiritualism that could encounter religious challenges and revive cultural values. KWK spreads through popular musical performances, such as dangdut, gamelan, and mix, unlike classical written literature. Today, it could reach wider audiences through social media platforms. This study employs a socio-historical and pragmatic approach. The former is used to analyze the socio-historical context when KWK was being written. Then the latter is used to see the function and benefit of KWK amid society. The study revealed that the revitalization of local tradition through KWK as a pop culture had attracted the millennial generation. KWK functions to revitalize Javanese spiritualism to deal with the destructive impact of modernization. Therefore, KWK proposes the importance of the spiritual journey by purifying the human soul to achieve true happiness.
UNITY OF SCIENCES ACCORDING TO AL-GHAZALI Abdul Muhaya
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 2 (2015): Agama dan Sains untuk Kemanusiaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.2.281

Abstract

The dichotomy of sciences caused both the positive and negative effects for development of civilizations; such as poverty, economic colonialism and dehumanization. Therefore, the unity of sciences is an interesting and important to be discussed for developing a new and prosperous civilization. This paper discussed the unity of sciences according to Imam al-Ghazali (d. 1111) and its urgency to the issue of human life. For al-Ghazali, science must be unified in the aspects of ontology, epistemology, and axiology. These three aspects of knowledge united in one entity; such as three angles in a triangle. From the pespective of ontology, knowledge comes from God and cannot be separated from God, so all sciences are commendable. Epistemologically, the nature of science is the light coming from the illumination light of God. Science can be obtained by optimizing the function of reason and through revelation or inspiration. The validity of science is depended on how and sources used to obtain it. Knowledge is not for knowledge, but knowledge for human prosperity. To realize the concept of the unity of sciences it is needed a hard work, patience and many-stage processes; namely equal treatment on scientific and religious knowledge, dialogue, integration and interconnection between science and the end is the unity of sciences.. 
Seeking Intersection of Religions: An Alternative Solution to Prevent the Problem of Religious Intolerance in Indonesia Nur Chanifah; Arif Mustapa
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 2 (2016): Agama, Politik dan Kebangsaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.24.2.1088

Abstract

Indonesia consisted of multiculture, ethnic and religion. There are six legal religions in Indonesia. Religious plurality is part of Indonesian life. In Religion, adherents always tried to compare between their own religion with other religions that can cause a truth claim of superiority of their religion. This caused any conflict like the case of GKI Yasmin in Bogor, three massive bomb blasts of Bali, and conflict of Ambon.  This is a library reseach applying sociological approach. To analyze the problem, author used the conflict theory of Gillin and Gillin saying that conflict can be caused by deferences. Therefore, it is necessary to understand how the intersection of religions in order to prevent the conflict, included religious intolerence.  This research find that the intersection of religion can be found in values of humanity or the horizontal aspect (ḥabl  min al-nās). While the vertical aspect (ḥabl  min Allāh), they are different. By understanding the intersection of religions and nature of these differences, it is expected that religious harmony can be reinforced.
INTERAKSI DAN HARMONI UMAT BERAGAMA Joko Tri Haryanto
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 1 (2012): Fundamentalisme Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.1.197

Abstract

The community of Singkawang constituted the multi cultural society, in religion, ethnic, and culture. Historically Singkawang society was able to maintain inter religious harmony. The associative social interaction seemed to be potential to support the harmony in the society. Based on the paradigm of functional-structural, society was assumed as an organic system having inter-relatednes between one organ and another in order to maintain the existence of the society. Social interaction within Singkawang society was developed by the the interaction in the cyrcle of family, neighbourhood, economical activities, religious leaders, and the relation within culture and tradition. Inspite of this the relation between the element of society is still cosmo­politant, on which the society members are less active in developing community harmony.***Masyarakat Singkawang adalah masyarakat yang terdiri atas berbagai kelompok suku bangsa dan agama. Secara historis, masyarakat Singkawang mampu mem­pertahankan harmoni antar agama. Model interaksi sosial yang bersifat asosiatif tampaknya potensial untuk mendukung harmoni di dalam masyarakat. Ber­dasarkan paradigma fungsional-struktural, masyarakat diasumsikan sebagai sistem organik yang memiliki huungan antar bagiannya untuk mempertahankan masyarakat. Interaksi sosial di dalam masyarakat Singkawang dikembangkan melalui interaksi di dalam lingkup keluarga, lingkungan sekitar, aktifitas ekonomi, para pimpinan agama, dan hubungan di dalam lingkup budaya dan tradisi. Meskipun demikian, hubungan antar unsur masyarakat masih kosmopolitan, yang di dalamnya anggota masyarakat kurang aktif dalam mengembangkan harmoni masyarakat.

Page 31 of 46 | Total Record : 452

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