JSW (Jurnal Sosiologi Walisongo)
JSW: Jurnal Sosiologi Walisongo - ISSN 2503-3166 (print) ISSN 2503-3182 (online) is a critical, reflective, and transformative academic media that is published by Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Islam Negeri Walisongo Semarang, in the effort for developing the discipline of Sociology having the perspective of unity of sciences. Article is based on research in all division of sociology like sociology of religion, sociology of politic, sociology of law, sociology of development, urban/rural sociology, democracy, social ethic, anthropology, community development, social philosophy, gender, and social welfare.
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<![CDATA[Hoax di Media Sosial Facebook: Antara Edukasi dan Propaganda Kepentingan ]]>
<![CDATA[Nugraha, Muhamad Tisna]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.1.3359
<![CDATA[Technological advances have encouraged the raise of a variety of social media services features which are more and more innovative, interesting, and variative. This technological development impacting in human civilization, especially pertaining to multidimensional as well as multilateral interaction. The benefit of social media was accompanied by the negative side, such as slander, conflict, nation- disintegration, and separatism. This is a qualitative research applying case- study approach. The instruments used in this research are documentation, observation, and library research. The conclusion is that education has an important role in using social media. Otherwise, social media will only be used as the media for committing crime, including disseminating tendentious words, hoax, and propaganda]]>
<![CDATA[Jomlo sampai Halal: Refleksi Sosiologis Budaya Generasi Milenial pada Mahasiswa Jomlo di IAIN Pontianak ]]>
<![CDATA[Khairunnisyah, Khairunnisyah]]>;
<![CDATA[Prasojo, Zaenuddin Hudi]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.1.3480
<![CDATA[The article is based on the fact that ?jomlo? or being single has become a new trend as a sociological phenomenon and the product of the practice of hijrah within the life of Muslim youth, especially Indonesian Muslim students. The concept of dating for those who practice the "men-jomlo" is very important in this work today. They, in fact, have unintentionally started to create a new culture of being njomlo although they are not being involved in a community designed for those practicing njomlo. This work attempts to provide analytical discussions on the concept of dating according to the students who practice the njomlo, what they mean by jomlo to halal, and their motivation to practice the njomlo. With the support of qualitative data, the work provides important findings on the practice of njomlo by the students of IAIN Pontianak. First, generally, the students agree that dating tends to lead to negative than positive attitudes so that they decide to choose being single or njomlo until they get married for halal relationship. Second, they believe that Islam does not have a concept of dating as understood by the youth today in the modern world and there is no Islamic dating. Third, religious conciseness has become the main element to motivate them so that they tend to rather choose to practice njomlo until they find their halal wife as they say ?jomlo sampai halal."]]>
<![CDATA[Sistem Klasifikasi Kelor dalam Etnobotani Masyarakat Wolio ]]>
<![CDATA[Sofyani, Wa Ode Winesty]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.1.3488
<![CDATA[This article studies about ethnobotany kelor (Moringa oleifera) of Wolio people in Baubau, Southeast Sulawesi Province. The aim of this research is to know how the classification systems of kelor plants in Wolio people and why the kelor plants to be classified. Data collection of this research is using ethnography method, in-depth interview and participatory observation to know the view of Wolio people concern with kelor. The result of this research shows that kelor classification system of Wolio people consists of females and males. According to Wolio people, the existence of kelor classification due to a difference of colour, type, size, and taste. The use of kelor gender as kelor classification system reflects the life of Wolio people. ]]>
<![CDATA[Estetisasi Jilbab Syar’i Jama’ah Salafi: Studi Kasus di Pondok Pesantren Imam Muslim Kota Kediri ]]>
<![CDATA[Mahanani, Prima Ayu Rizqi]]>;
<![CDATA[Abdullah, Irwan]]>;
<![CDATA[Noviani, Ratna]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.1.3415
<![CDATA[Industry of fashion that get into the life of Salafi members makes shar'i hijab become aesthetics. Approximately 30% of Salafi women in Imam Muslim Islamic Boarding School Kediri have worn hijab shar?i as their preference. This article describes the aesthetic practices of shar?i hijab and the factors behind it. This study applies a qualitative approach using a case study as a research method in which it observes the social reality of shar?i hijab aesthetic practices among Salafi women at Imam Muslim Islamic Boarding School. The research analyzes the case and situation that occurred and also attempts to understand the informants? point of view. Through literature studies, participatory observation, and in-depth interviews, the study found that the informants have been wearing two different shar?i hijab; dark colors and bright colors. The informants also combine their "gamis" in terms of its pattern consisting of ornaments and accents in different colors. The informants also prefer to wear a unique and funny, in order to make them look flexible, younger and up to date.]]>
<![CDATA[Post-Sekulerisme Islam Populis di Indonesia ]]>
<![CDATA[Mujibuddin, M]]>;
<![CDATA[Zuliana, Rina]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.1.3486
<![CDATA[This article explores the phenomenology of post-secularism in Indonesia. Populist Islamic movement strike for islamization public sphere as a sign of post-secularism in Indonesia. The islamization proceeded both in government dan the public sphere. These phenomena show that the community of urban Muslims can?t leave religious aspects in the public sphere. This research uses the qualitative-description method and library research models. The first result of this research shows that Islamic populism is coming from the urban Muslim middle class who have access to the modern world. Second, the populist Islamic movement who did islamization of the public sphere shows the strengthening of religion's role in the public sphere. ]]>
<![CDATA[Nilai Siri’ dan Pesse dalam Kebudayaan Bugis-Makassar, dan Relevansinya terhadap Penguatan Nilai Kebangsaan ]]>
<![CDATA[Badewi, Muhamad Hadis]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.1.3291
<![CDATA[The presence of cultural values in each ethnic group is a inevitability, and certainly has a large contribution to the strengthening of national values in Indonesia, so the culture held by the Bugis-Makassar community, which is trying to be explored in this article. Siri 'and pesse are the two main values in the Bugis-Makassar culture, which have the underlying nature of other core values. The question is about the relevance of the values of siri and pesse toward the strengthening value of Indonesian nationality. To answer this question, library research is conducted using qualitative methods. From the research it was found that, siri?and pesse values have strong relevance if they are associated with efforts to strengthen national values in Indonesia, because siri? and pesse are values born from the womb of Indonesian culture, which contain humanity and social solidarity.]]>
<![CDATA[Fenomena Simplifikasi dan Desofistikasi Budaya Jawa di luar Jawa ]]>
<![CDATA[Anharudin, A]]>;
<![CDATA[Elizabeth, Misbah Zulfa]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.1.3426
<![CDATA[Culture will change with place and time. As a culture, Javanese culture has a tight characteristic. It is interesting to observe the culture among the Javanese community in Lampung which showed the desophistication in Javanese culture that they applied on. The term of ?desophistication? in this context meant the loss of the sophisticated traits of Javanese culture or the lost original traits of Javanese culture as in Java mainland. The study was done by applying qualitative research, and the data were combined by involving intensively in the daily life of Javanese people within Javanese communities in Lampung, mainly those who had moved to these areas through the processes of colonization and transmigration, and their inheritances. This study uses an assumption that Javanese culture in the mainland of Java is very sophisticated, with the characteristics of "mystical", "mythological", "spiritualistic," and "ethical-aesthetic". Where as in the villages of Java's colonies and transmigrations in Lampung, have now undergone changes toward a simpler performance. The question that will be cover in this research area, what are the causes and determinant factors of such changes]]>
<![CDATA[Sistem Klasifikasi Kelor dalam Etnobotani Masyarakat Wolio ]]>
<![CDATA[Sofyani, Wa Ode Winesty]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.1.3488
<![CDATA[This article studies about ethnobotany kelor (Moringa oleifera) of Wolio people in Baubau, Southeast Sulawesi Province. The aim of this research is to know how the classification systems of kelor plants in Wolio people and why the kelor plants to be classified. Data collection of this research is using ethnography method, in-depth interview and participatory observation to know the view of Wolio people concern with kelor. The result of this research shows that kelor classification system of Wolio people consists of females and males. According to Wolio people, the existence of kelor classification due to a difference of colour, type, size, and taste. The use of kelor gender as kelor classification system reflects the life of Wolio people.  ]]>
<![CDATA[Estetisasi Jilbab Syar’i Jama’ah Salafi: Studi Kasus di Pondok Pesantren Imam Muslim Kota Kediri ]]>
<![CDATA[Mahanani, Prima Ayu Rizqi]]>;
<![CDATA[Abdullah, Irwan]]>;
<![CDATA[Noviani, Ratna]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.1.3415
<![CDATA[Industry of fashion that get into the life of Salafi members makes shar'i hijab become aesthetics. Approximately 30% of Salafi women in Imam Muslim Islamic Boarding School Kediri have worn hijab shar’i as their preference. This article describes the aesthetic practices of shar’i hijab and the factors behind it. This study applies a qualitative approach using a case study as a research method in which it observes the social reality of shar’i hijab aesthetic practices among Salafi women at Imam Muslim Islamic Boarding School. The research analyzes the case and situation that occurred and also attempts to understand the informants’ point of view. Through literature studies, participatory observation, and in-depth interviews, the study found that the informants have been wearing two different shar’i hijab; dark colors and bright colors. The informants also combine their "gamis" in terms of its pattern consisting of ornaments and accents in different colors. The informants also prefer to wear a unique and funny, in order to make them look flexible, younger and up to date.]]>
<![CDATA[Post-Sekulerisme Islam Populis di Indonesia ]]>
<![CDATA[Mujibuddin, M]]>;
<![CDATA[Zuliana, Rina]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.1.3486
<![CDATA[This article explores the phenomenology of post-secularism in Indonesia. Populist Islamic movement strike for islamization public sphere as a sign of post-secularism in Indonesia. The islamization proceeded both in government dan the public sphere. These phenomena show that the community of urban Muslims can’t leave religious aspects in the public sphere. This research uses the qualitative-description method and library research models. The first result of this research shows that Islamic populism is coming from the urban Muslim middle class who have access to the modern world. Second, the populist Islamic movement who did islamization of the public sphere shows the strengthening of religion's role in the public sphere.  ]]>
