JSW (Jurnal Sosiologi Walisongo)
JSW: Jurnal Sosiologi Walisongo - ISSN 2503-3166 (print) ISSN 2503-3182 (online) is a critical, reflective, and transformative academic media that is published by Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Islam Negeri Walisongo Semarang, in the effort for developing the discipline of Sociology having the perspective of unity of sciences. Article is based on research in all division of sociology like sociology of religion, sociology of politic, sociology of law, sociology of development, urban/rural sociology, democracy, social ethic, anthropology, community development, social philosophy, gender, and social welfare.
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<![CDATA[DISLOKASI IDENTITAS AGAMA DAN BUDAYA PERKOTAAN: PERKEMBANGAN KAMPUNG WISATA DI KOTA YOGYAKARTA ]]>
<![CDATA[Prasojo, Zaenuddin Hudi]]>;
<![CDATA[Arifin, Muhammad]]>;
<![CDATA[Abdullah, Irwan]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.1.5545
<![CDATA[Since the early 20th century, villages in the city of Yogyakarta has started to become villages of tourism following the government promoting tourism in the region. Originally carrying local and cultural identities, those villages appear to be touristic, accommodating the needs of the visitors. This work attempts to explore how this social phenomenon happening to two urban villages within the city namely Kampung Kauman and Kampung Prawirotaman. It focuses on explaining how the villagers actively play their roles in the neighborhood in social and cultural processes within the new environment and physical space. The appropriate data found in the field is analyzed accordingly to the research questions by employing a qualitative approach. The work suggests that cultural identity has changed in these two urban villages as a result of the influence of external values promoting the redefinition and redesign of public and social space. Besides, it also finds that delegitimization of the identity of Kampung and communality dislocation has occurred due to tourism purposes. The new formulation of the Kampung does not only reflect the emergence of new ideology and tradition but also stimulate resistance, conflict, and negotiation. This study recommends the importance of mentoring programs from the strategic stakeholders for better space and cultural transformation leading to the prevention of the damage of local wisdom basis within urban communities.]]>
<![CDATA[RASO BANAGARI: EKSPRESI SOSIAL PERANTAU TERHADAP PEMBANGUNAN KAMPUNG HALAMAN ]]>
<![CDATA[Syamsurizaldi, Syamsurizaldi]]>;
<![CDATA[Putri, Annisa Aulia]]>;
<![CDATA[Sari, Miftahul Viona]]>;
<![CDATA[Yoliandri, Ridho]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.1.5171
<![CDATA[Generally, emigrants have a deep interest in the condition of their hometown. In the Minang community, that sense is called "raso banagari", a sense of belonging to the nagari. One form of embodiments of raso banagari is to participate in the development of nagari, both directly and indirectly. Managing the participation of nagari emigrants in the Solok Regency, the Solok Regent made policy in the form of Regent Regulation Number 10 of 2017 concerning Collaboration between the Regional Government and the Nagari Government with Solok Emigrants. Solok Regency has 47 nagari emigrant organizations out of 70 nagari(s). This study aims to determine and analyze the form and level of emigrant participation in nagari development in Solok Regency. This research uses a combination of quantitative and qualitative methods. The results showed that the form of emigrant participation in the development of the nagari was mostly in the form of donations of money, ideas, and networking.]]>
<![CDATA[Dislokasi Identitas Agama dan Budaya Perkotaan: Perkembangan Kampung Wisata di Kota Yogyakarta ]]>
<![CDATA[Prasojo, Zaenuddin Hudi]]>;
<![CDATA[Arifin, Muhammad]]>;
<![CDATA[Abdullah, Irwan]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
Show Abstract
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DOI: 10.21580/jsw.2020.4.1.5545
<![CDATA[Since the early 20th century, villages in the city of Yogyakarta has started to become villages of tourism following the government promoting tourism in the region. Originally carrying local and cultural identities, those villages appear to be touristic, accommodating the needs of the visitors. This work attempts to explore how this social phenomenon happening to two urban villages within the city namely Kampung Kauman and Kampung Prawirotaman. It focuses on explaining how the villagers actively play their roles in the neighborhood in social and cultural processes within the new environment and physical space. Â The appropriate data found in the field is analyzed accordingly to the research questions by employing a qualitative approach. Â The work suggests that cultural identity has changed in these two urban villages as a result of the influence of external values promoting the redefinition and redesign of public and social space. Besides, it also finds that delegitimization of the identity of Kampung and communality dislocation has occurred due to tourism purposes. The new formulation of the Kampung does not only reflect the emergence of new ideology and tradition but also stimulate resistance, conflict, and negotiation. This study recommends the importance of mentoring programs from the strategic stakeholders for better space and cultural transformation leading to the prevention of the damage of local wisdom basis within urban communities.]]>
<![CDATA[Menjanda sebagai Model Resiliensi Perempuan ]]>
<![CDATA[Sabariman, Hoiril]]>;
<![CDATA[Kholifah, Siti]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.1.4682
<![CDATA[Women in rural Madura prefer to live alone as a widow after being left by husbands (divorced/deceased). This phenomenon is better known as a single mother. The single mother women perform dual roles in the family, namely public roles and domestic roles. This research focuses on the causes of women who prefer to be single mothers as well as their strategies in maintaining resilience in the family. The case study approach and qualitative methods are used to understand the phenomenon. The data show that several factors influence women in Ponteh village to live longer as single mothers than men after getting divorced. Firstly, wanting to raise their children, secondly, for women, divorce is a traumatic event, third, understanding of Islamic thought, fourth, social prestige. The resilience of single mothers is indicated by their multiple roles as women. Women are more active in productive activities as well as reproductive or domestic activities. The contribution of this article is to explain more about the single mother phenomenon in rural Madura.]]>
<![CDATA[Praktik Pernikahan dalam Masyarakat Lokal: Agensi versus Agama ]]>
<![CDATA[Pohan, Budiman]]>;
<![CDATA[Nurdin, Muhamad Fadhil]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.1.5456
<![CDATA[This study aims to describe the dialectical process between local agents and religious structures in the practice of marriage in Padang Sidempuan. The research method is qualitative descriptive with a case study design that focuses on narrating the objective conditions of agent and structure duality. Informants were chosen purposively, supported by observational data, interviews, and documentation. Data analyzed through the process of collection, reduction, exposition, verification, and conclusion. The results showed that: 1) Conceptually, the practice of marriage experienced practical distortions that were configured through consensus of sharia and local elites; 2) the practice of marriage is a phenomenon of the duality of agents and structuring each other; 3) agent habitus is dominated by Mandailing culture through power relations and surplus capital of the local elite compared to the sharia procedure of religious structure. However, the competence of agents is able to compress marital rules into semi-complex; 4) the importance of promoting religious habituation strategies through internalization and dissemination of alternative sharia marriage practices.]]>
<![CDATA[Intoleransi dan Radikalisme Agama: Konstruk LSM tentang Program Deradikalisasi ]]>
<![CDATA[Supriadi, Endang]]>;
<![CDATA[Ajib, Ghufron]]>;
<![CDATA[Sugiarso, Sugiarso]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.1.4544
<![CDATA[Reformation-era opened the opportunities for political freedom and the development of religious life among the Islamic community in Indonesia. It can be seen in the strengthening of the identity and the movements of religious groups outside the mainstream religious groups, namely radicalism. Acceptance of different narratives based on religious sentiments is shown in the public space by building a distinction between "us" and "them". There is a need for an antidote toward radical understanding that resulted in acts of terror naming the deradicalization. By qualitative methods, this study indicated that during the nine years of the establishment of the National Counterterrorism Agency (BNPT) the programs are still static because the program has not been able to minimize or even eliminate radical understanding that led to acts of terror. All elements of civil society must strengthen the deradicalization program of BNPT. Both NGOs (Wahid Institute and SETARA Institute) stated that the process of deradicalization was not only on individual problems, but the social environment also played an active role. It is the state that has the ability in the process of deradicalization, but the state must involve civil society.]]>
<![CDATA[Perubahan Sosial Masyarakat Desa Akibat Penggunaan Sumber Air Bersama Perusahaan Daerah Air Minum (PDAM) ]]>
<![CDATA[Yunita, Desi]]>;
<![CDATA[Nurwati, Nunung]]>;
<![CDATA[Gunawan, Wahju]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.1.4272
<![CDATA[The water source in the Perhutani forest area is the main water source for the village community in Sumedang Regency West Java. At present, the same source is also used by the Sumedang Regency water company to meet the water needs of urban communities. This article describes the social changes that have occurred in rural communities as a result of the shared use of water resources from the Perhutani Forest. This article is based on qualitative research with a case study approach. Data collection techniques used were observation, interviews, and questionnaires. It was found that there have been social changes in forest-edge communities. The change is clearly seen in the changing pattern of planting and community agricultural commodities. Furthermore, it was found that changes also occurred in the mode of production (infrastructure) which was marked by the shift of control of the water source to the water company (PDAM), the changes in the mode of production directly affect changes in the structure of the forest village community which is mainly seen from changes in community livelihoods due to changes in agricultural patterns and systems in the community. Changes to the structure can also be seen from the formation of the existing water user structure at the RW level to regulate household water allocation and distribution.]]>
<![CDATA[Raso Banagari: Ekspresi Sosial Perantau terhadap Pembangunan Kampung Halaman ]]>
<![CDATA[Syamsurizaldi, Syamsurizaldi]]>;
<![CDATA[Putri, Annisa Aulia]]>;
<![CDATA[Sari, Miftahul Viona]]>;
<![CDATA[Yoliandri, Ridho]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
Show Abstract
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DOI: 10.21580/jsw.2020.4.1.5171
<![CDATA[Generally, emigrants have a deep interest in the condition of their hometown. In the Minang community, that sense is called "raso banagari", a sense of belonging to the nagari. One form of embodiments of raso banagari is to participate in the development of nagari, both directly and indirectly. Managing the participation of nagari emigrants in the Solok Regency, the Solok Regent made policy in the form of Regent Regulation Number 10 of 2017 concerning Collaboration between the Regional Government and the Nagari Government with Solok Emigrants. Solok Regency has 47 nagari emigrant organizations out of 70 nagari(s). This study aims to determine and analyze the form and level of emigrant participation in nagari development in Solok Regency. This research uses a combination of quantitative and qualitative methods. The results showed that the form of emigrant participation in the development of the nagari was mostly in the form of donations of money, ideas, and networking.]]>
<![CDATA[Mobilitas dan Refleksivitas: Strategi Pemuda Yogyakarta di Masa Transisi menuju Dunia Kerja ]]>
<![CDATA[Kuslarassakti, Magdalena Putri]]>;
<![CDATA[Sutopo, Oki Rahadianto]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.1.5312
<![CDATA[This article explains the transition process and youth strategy in Yogyakarta in the era of late modernity. Departing from the context of late modernity in Indonesia, this article applies the concept of mobility as a strategy and reflexive capacity of youth in transition. This article explores the biographical narratives of the four young final-year students in Yogyakarta. By using qualitative methods, this research applies observation techniques and in-depth interviews. The phenomenon of youth studying while preparing for the future, mainly work or/and capital accumulation towards work is a common occurrence of the youth transition in Yogyakarta. Young people respond to the uncertainties of the future and unpredictable consequences of risk through mobility and reflexive capacity as forms of capital. Â Thus, based on empirical data, those two components become essential and valuable wealth to be accumulated by young people.]]>
<![CDATA[Perubahan Sosial Masyarakat Desa Akibat Penggunaan Sumber Air Bersama Perusahaan Daerah Air Minum (PDAM) ]]>
<![CDATA[Desi Yunita]]>;
<![CDATA[Nunung Nurwati]]>;
<![CDATA[Wahju Gunawan]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
Show Abstract
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Check in Google Scholar
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DOI: 10.21580/jsw.2020.4.1.4272
<![CDATA[The water source in the Perhutani forest area is the main water source for the village community in Sumedang Regency West Java. At present, the same source is also used by the Sumedang Regency water company to meet the water needs of urban communities. This article describes the social changes that have occurred in rural communities as a result of the shared use of water resources from the Perhutani Forest. This article is based on qualitative research with a case study approach. Data collection techniques used were observation, interviews, and questionnaires. It was found that there have been social changes in forest-edge communities. The change is clearly seen in the changing pattern of planting and community agricultural commodities. Furthermore, it was found that changes also occurred in the mode of production (infrastructure) which was marked by the shift of control of the water source to the water company (PDAM), the changes in the mode of production directly affect changes in the structure of the forest village community which is mainly seen from changes in community livelihoods due to changes in agricultural patterns and systems in the community. Changes to the structure can also be seen from the formation of the existing water user structure at the RW level to regulate household water allocation and distribution.]]>
