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Musawa : Jurnal Studi Gender dan Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14123460     EISSN : 25034596     DOI : https://doi.org/10.14421/musawa.2019.181.1-17
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Musãwa Journal of Gender and Islamic Studies was first published in March 2002 by PSW (Pusat Studi Wanita) Sunan Kalijaga Yogyakarta under contribution with the Royal Danish Embassy Jakarta. In 2008, published twice a year in collaboration with TAF (The Asia Foundation), namely January and July. Musãwa Journal is a study of gender and Islam especially on gender mainstreaming and child rights both in the study of texts in the Qur’an and Hadith, figures and thoughts, history and repertoire, classical and contemporary literature as well as socio-cultural studies. All concentrations are in the context of Indonesia and other countries in Southeast Asia within the framework of unified NKRI, based on Pancasila. Musãwa Journal has been published by PSW UIN Sunan Kalijaga Yogyakarta since 2002. Initiated by lecturers, gender activists and Islamic studies scholars of PTKI ( Higher Education of Islamic Religion) Musãwa has regularly published academic works and researches on gender and Islam for almost two decades. Now, the Journal extends its studies with Children and Human Rights (HAM). All studies are still in the context of gender and its mainstreaming. Through the studies hopefully, the Musawa journal can be part of the implementation of gender mainstreaming in the context of Indonesian society.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 8 Documents
 1 
Search results for , issue "Vol. 5 No. 2 (2007)" : 8 Documents clear
Menggugat Peran Wali Nikah: Potret Bias Gender & Analisa Fikih Egalitas Yusuf, M.
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 2 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.52.227-257

Abstract

Islamic society will always be practically encircled by patriarchal culture and male domination if the body of Islamic laws does not offer the solution to the problem. As long as the patriarchal values dominate all legal considerations taken into account the formulation of law produced will be male biased and subordinate women. As a result, Islam as a religion will appear to be unfriendly to women -a situation which is against its own spirit. This present article aims to discuss the issue of wali in a marriage contract by applying a structuralism method within linguistic paradigm and critical historical approach. Using these methods, the author argues that the mainstream views of Islamic law on wali are gender,biased and unfair to women. Because gender injustice is against the spirit of Islam, the patriarchal fiqh should be re-examined and replaced by the egalitarian Islamic law.
Membaca Ulang Konsep Perwalian Dalam Perspektif Mohammed Arkoun Wahyudi, Muhammad Isna
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 2 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.52.259-279

Abstract

Along with the development of human awareness on gender injustice, the provision of wali in Islamic law needs rethinking. Under the mainstream Islamic law a woman cannot marry off herselfbut a widow. It is only the wali of that woman who can marry her off in a marriage contract. Of course, in the outset such provision seems to be gender bias, because the Islamic law treats woman as incapable person. In order to examine this issue, Mohammad Arkoun has offered what he called as critics of Islamic reason. By applying a deconstruction method and fallowing archeology of knowledge we will be able to reveal the unthinkable issues of Islamic tradition. In this way, we can clarify and understand the issue of waliclearly, criticize the prevailingprovision on wali, and reconstruct the concept of wali in accordance with the present context
Pendekatan Hermeneutik Dalam Hadis-Hadis Tentang Wali Nikah Marhumah, Ema
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 2 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.52.149-167

Abstract

This article examines a number of Prophetic traditions Ouulits) dealing with wali (guardianship) in the context of marriage contract ('aqdun nikah) using a hermeneutical approoch. There are many approoches and assumptions with regard to studying the issue of wali. The author argues that it is necessary to link the study of waliwith that of Arabian culture. Having studied the discourse of wali mentioned in a number of hadits, as well as put them in the contexts of Islamic massage and Arabian culture, the writer concludes that the hadits dealing with wali have indeed a temporal function, and addressed to minors (children not reaching their adulthood) and those who lack capability to take care and manage their own lives. Thus the author suggests that patriarchal culture which discriminate adult, intelligent women to act as waliin the event of marriage slwuld be reviewed in order to create egalitarian society.
Perempuan Sebagai Wali Nikah Fauzi, Moh.
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 2 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.52.281-298

Abstract

The debate on whether or not a wali is required in a marriage contract has been a long standing issue among Muslim jurists, particularly during the formation of madzahib (schools of thought). The mainstream view held by Indonesian Muslims who are mostly adhered to the Syafi'i madzhab is that the presence of a wali becomes a criteria for the validity of a marriage. However, if the issue of wali is being re-examined by using historical and Islamic jurisprudence approach it is found that the presence of wali is not required in all marriage contracts of all women. A woman may become a wali and may marry off herself without a wali if she fulfils the requirement of being a wali, namely intelligent, sound of judgment, mature and independent. Such a view is held by scholars from the Hanafi school of law. Nevertheless, the concept of wali is not merely a legal issue; it is a meant for guaranteeing the wellbeing of a woman upon entering her marriage. The Prophet is therefore suggested that wali should be presented in a marriage contract.
Wali Nikah dan Persetujuan Perempuan: Antara Tuntutan dan Kenyataan Nasution, Khoiruddin
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 2 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.52.169-189

Abstract

Although it is revealed in a patrilinealArab community, Islam is substantially introducinga model of bilateral community which perceives men and woman in an egalitarian position. The purpose of Islam to build an egalitarian, bilateral is explicitly stated in a number of Qur'anic verses and prophetic traditions (hadits). With regard to the issue of wali in a marriage contract, there are Qur'anic verses and hadits which indicate that adult, intelligent women might marry off themselves without a male wali. This view is in conformity with that applauded by the Hanafis who argue that adult women, just like adult men, might marry off themselves. Such interpretation, in the opinion of the writer, is the one to serve the purpose of Islam in developing an egalitarian community.
Kaum Perempuan Dalam Cengkraman Hegemoni Budaya Patriarkhi (Book Review) Rafiqoh, Aunur
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 2 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.52.299-308

Abstract

Judul Buku : Al,Mar'ah Baina as,Syariah Wa al,HayatPenulis : Dr. Muhammad al-HabsyiVolume : 17 6 halamanCetakan : Cet ke-3 Tahun 2002.E-mail : hbshco@net.syWebsite : www.alzahraa.org
Wali as an Agent of Women in Islamic Marriage Law: Maliki School as a Basis for Reinterpretation Lukito, Ratno
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 2 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.52.191-209

Abstract

Artikel ini menkusikan masalah wali nikah, khususnya menurut mazhab Maliki. Apabila dicermati, wali nikah, yang hatus laki-laki, daiam parulangan mazhab Maliki ini pada dasamya tidak dimaksudkan mensubordinasi otonomi dan hak perempuan, karena secara tegas mereka menyatakan bahwa wali tidak harus bapak atau keluarga laki-laki, tetapi calon mempelai perempuan dapat juga menyerahkan perwaliannya kepada hakim, apabila wali menolak untuk  menikahkannya. Karena itu, fungsi wali nikah dalam mazhab Maliki adalah lebih sebagai wakil (agent) dari calon mempelai perempuan untuk memastikan terwujudnya tujuan perlawinan. Adanya konsep wali nikah daiam mazhab Maliki, dengan demikian, pada dasamya diformulasi untuk membantu calon mempelai, baik laki-laki maupun perempuan, untuk mendapatkan perkawinan yang bahagia, tentu saja dengan cara yang sesuai dengan konteks ketika itu. Dengan perkembangan masyarakat dan bentuk keluarga saat ini, masalah perwalian daiam nikah ini perlu direinterpretasi sesuai dengan konteks masa sekarang, dan reinterpretasi tersebut bisa berangkat dari ide dasar dan nilai yang terkandung dari konsep wali nikah mazhab Maliki ini.
Kontroversi Perempuan Sebagai Wali Nikah Najib, Agus Moh.
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 2 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.52.211-225

Abstract

The concept of waliin marriage contract is essentially a mean to ascertain the attainment of the goal of a marriage, that is to maintain harmony between a husband and wife in their familial life. The institution of wali (guardianship) is meant to guarantee the rights, safety and welfare of the underage brides before and after they enter their marital life. Thus, it can be said that wali for a brU1e is needed when she is not adult yet, and has no capability to conduct legal acts by herself Meanwhile a waliwho is meant to be her protector should be an adult person with sound judgment and ability to perform legal acts so that the wali can perform the duties appropriately. If the main condition of wali is adulthood and soundness of judgment, then women, not only men, can be a wali, as it is believed by the Hanafis.

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