ESOTERIK
Esoterik: Jurnal Akhlak dan Tasawuf is academic journal published by Prodi Tasawuf dan Psikoterapi, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus collaborated with Konsorsium Tasawuf dan Psikoterapi Indonesia (Kotaterapi). Esoterik: Jurnal Akhlak dan Tasawuf publish two times a year (each June and December). The focus of his study are Tasawuf, Sufism, Thariqah, Islamic Psychology, Islamic Psychotherapy, Spirituality, Mystical Experiences. Esoterik journal is open to lecturers, students and researchers who are interested in the above studies.
Articles
249 Documents
<![CDATA[Membangun Peradaban Sufistik melalui Hermeneutika Schleiermacher pada Ekspresi-Ekspresi Sejarah Perjuangan Imam Husain ]]>
<![CDATA[Rahman, Fadhlu]]>;
<![CDATA[Darmawan, Dicky]]>
<![CDATA[ ESOTERIK Vol 6, No 1 (2020): Available in June 2020 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v6i1.7084
<![CDATA[The modern western perspective initiated by the renaissance and the enlightenment century successfully couped the reality of God. This was carried out by some western intellectuals and thinkers, which ultimately gave obscurity to the human concept. The obscurity of this concept then has implications for the meaning of the progress of human civilization. This further gives serious problems to almost the entire social order.  Husain's struggle as the eternal history of humanity interpreted through Hermeneutics Scheleiermacher provides another perspective on human concepts and the progress of civilization. The monotheistic values they contain glance at the sides of spirituality as a measure of the progress of civilization. From it the definition of civilization gained new space and paved the way for human potentials that were inherently the cornerstone of the progress of civilization. This paper tries to uncover the values of Imam Husain's struggle in Karbala which is interpreted through Schleiermacher's psychological and grammatical interpretation and contextualizes it with the concept of Coomaraswamy spiritual civilization, as a foundation for the meaning of civilization using historical and descriptive analysis methods. So that the paradigm of the progress of civilization gets an alternative new perspective, and spirituality can be used as a measure of the progress of civilization.]]>
<![CDATA[Pemicu Kerenggangan Sosial antara Jamaah Tarekat Syahadatain dengan Nahdliyin di Demak Jawa Tengah ]]>
<![CDATA[Rosyid, Moh]]>
<![CDATA[ ESOTERIK Vol 6, No 1 (2020): Available in June 2020 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v6i1.7091
<![CDATA[This article was written to describe the trigger factors of social estrangement between the followers of the ayahadatian dan nahdliyin in Banteng Mati Village, Mijen District, Demak Regency, Central Java. The writer uses interviews and observations with a qualitative descriptive approach to get the description of the trigger factors of social estrangement between those comunities. Asy-Syahadatain was founded in the early of 19th century by Sayyed Umar bin Ismail. Its arrived in Banteng Mati, when the village was headed by H. Yasin in 1947, as a member. The social estrangement happen as a result of each group who feels right with thir opinion the others aren’t right, the tarekat syahadatain is not muktabarah because the missing link of murshids sanad is only from the Prophet SAW directly to Syarif Hidayatullah (Sunan Gunung Djati) and Habib Umar (declarator), some practice of worship is different in daily prayers from nahdliyin, syahadatain tawasul early in the morning outloud from the mosque their fanaticism towards the Murshid Syahadatain Syahadatain believing to observe Islam kaffah because the Tarekat Syahadatain sworn in oath of the Prophet SAW.]]>
<![CDATA[Sufi Healing in Indonesia and Malaysia: An updated Study of Rehabilitation Methods practiced by Qadiriyya Naqshbandiyya Sufi Order ]]>
<![CDATA[Mulyati, Sri]]>;
<![CDATA[Nihayah, Zahrotun]]>
<![CDATA[ ESOTERIK Vol 6, No 1 (2020): Available in June 2020 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v6i1.7085
<![CDATA[One of the proliferating centers of Qadiriyya Naqshbandiyya Sufi Order in Indonesia is Pesantren Suryalaya, Tasikmalaya, West Java. Much of the attention and interest is that the Tariqa Qadiriyya Naqshbandiyya (TQN) has generated outside Indonesia can be attributed not only to its formal institutional development but also to its spiritual growth. The latter phenomenon is that many visits by foreigners to the Pesantren out of curiosity and amazement for its teachings, as well as out of academic interest in its various activities. Of particular interest to Western observers is Pondok Inabah (the Healing Dorm) and its programs, due to its unique approach to rehabilitating drug-addicted youth. This research paper attempts to update the role of Pesantren Suryalaya to help and rehabilitate young generation from drug addiction. There are two main findings that will be discussed in the paper. The first is focusing on the initiator and the grand teacher of TQN, namely Abah Anom (KH Shohibul Wafa Tajul Arifin, d. 2011), who had founded Pondok Inabah and the methods of healing. The second will show that the psychological view, related to the TQN’s syllabus practiced in Suryalaya (Indonesia) and Kedah (Malaysia), has a significant role to rehabilitate the victims by using the method of interpersonal communication.]]>
<![CDATA[Konsep Kebermaknaan Hidup Viktor E. Frankl Dalam Tinjauan Tasawuf ]]>
<![CDATA[Maslahat, Meta Malihatul]]>
<![CDATA[ ESOTERIK Vol 6, No 2 (2020): Available in December 2020 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v6i2.8007
<![CDATA[This study aims to examine the concept of meaningful life of Viktor E. Frankl in terms of sufism. In this study, the author wants to analyze the extent of meaningful life when viewed in the sufism perspective. Is the meaningful life was initiated in line with Islamic principles or does it need to be improved? Therefore, this study is important to write so that sufism can give another perspective to psychological studies and accordance with Islamic principles. This research uses a qualitative method using library research. This research proves that the study of meaningful life when viewed from the perspective of Sufism, has similarization in the human characterological aspects meaningful and comparison in the aspects of the method to achieve a meaningful life. Even though it is incompatible with Sufism, Frankl's thinking can basically be complemented by Sufism so that Frankl's thinking can be in line with Islamic principles.]]>
<![CDATA[Terapi Dzikir Tarekat Qadiriyah Naqsyabandiyah dalam Peningkatan Kecerdasan Emosional ]]>
<![CDATA[Bilad, Cecep Zakarias El]]>;
<![CDATA[Apriatama, Dony]]>
<![CDATA[ ESOTERIK Vol 6, No 2 (2020): Available in December 2020 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v6i2.8627
<![CDATA[The remembrance (dzikr) is believed to have a therapeutic effect on human’s psychiatric condition. In the Islamic tradition, Sufi scholars have long used it as the therapy for increasing their students’ quality of the soul. The immaterial part of human being is believed to be the source of human behaviours, which means their quality of behaviour depends on that of their spiritual condition. In the perspective of modern psychology, the talk of human’s behavioural quality is closely related to the concept of emotional intelligence. It can be assumed therefore that the dzikr therapy can have positive affects on the emotional intelligence. This study seeks to prove the assumption. Located in Palangka Raya, Central Kalimantan, it is conducted to the students of Pondok Dzikir Miftahus Sudur and takes the Tarekat Qadiriyah Naqsyabandiyah’s ways of dzikr as the method of theraphy. The theraphy is given intensively for four weeks and the result proves that it can significantly increase their emotional intelligence.]]>
<![CDATA[Struktur Insan sebagai Konsep Kepribadian Manusia Perspektif Sufi ]]>
<![CDATA[Naan, Naan]]>;
<![CDATA[Nurlaela, Andi]]>
<![CDATA[ ESOTERIK Vol 6, No 2 (2020): Available in December 2020 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v6i2.7083
<![CDATA[This paper focuses on Sufi views on human personality. The object of study is the human spiritual structure. The human spiritual structure, that is in the inner dimension is obtained from mystical experience and information from previous murshid. The writing of this article aims to explain personality theories and find true common thread put forward by some sufi figures. The method used for this study is literary surveys. In general, sufi literature states that human personality consist of spirit, heart and soul. All three are referred to as completing instruments. While reason takes the position as a logical conscious entity. This view based on the text of the holy Qur’an and  the myticism of the teacher’s guidance. This mystical experience produces interpretations that are rich in diversity and loaded with differences.]]>
<![CDATA[Kolaborasi Psikoterapi Sufistik dengan Suwuk Tradisional Bobok Jowo sebagai Terapi Pengobatan Skizofrenia ]]>
<![CDATA[Adlina, Atika Ulfia]]>;
<![CDATA[Murtanti, Sagita Putri]]>
<![CDATA[ ESOTERIK Vol 6, No 2 (2020): Available in December 2020 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v6i2.9016
<![CDATA[The purpose of this paper is to find out how the collaboration of Sufistic Psychotherapy with the traditional sleepy suwuk jowo in the process of treating schizophrenia. Weak faith is the main factor causing schizophrenia for religious people in dealing with life's problems. The distance from the Creator will be brought closer again through the teachings of Sufism in the form of soul processing with all forms of worship rituals. Traditional medicine in this paper is to drink herbal medicine made of selected spices as an intermediary for treatment. In addition to the Sufistic psychotherapy that is used is bathing repentance, prayer, dzikir, reading the al-Qur'an, praying, and belief in God who gives healing physically and spiritually. This study is a qualitative field with the object of research at the Darul Kailani Adhiya 'Ullami' Islamic Boarding School Tawangharjo Grobogan. Data generated from therapist interviews, observations, and supported by related reference books. The findings show that the collaboration of Sufistic psychotherapy with Jowo traditional suwuk sleep can be an alternative treatment for schizophrenic clients.]]>
<![CDATA[Psikoterapi dalam Pendekatan Psikosufistik (Pendampingan Santri Berkebutuhan Khusus di Pesantren Bait As-Shuffah An Nahdliyah Rembang) ]]>
<![CDATA[Yuliatun, Yuliatun]]>
<![CDATA[ ESOTERIK Vol 6, No 2 (2020): Available in December 2020 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v6i2.7087
<![CDATA[This article discusses the development of psychotherapy conducted at an Islamic boarding school. The study of the dynamics of students with special characteristics in Islamic boarding schools is still very limited. This article aims to reveal psychotherapy in the handling of students with special needs at Bait As-Shuffah An Nahdliyah, an Islamic boarding school in Rembang. The subject is a student with special needs and this student receives therapeutic care because of the need for intensive care and to explore further the student’s problems and conditions. Data obtained through observation and interviews. Through a qualitative descriptive analysis approach, the results show that Bait As-Shuffah An Nahdliyah has applied psychotherapy in a psychological and also an Islamic approach, especially in a psychosufistic approach. This shows that there is a development in Islamic boarding school's assistance models that refers to combining the application of interventions with psychological concepts and the Sufism concepts.]]>
<![CDATA[Gambaran Fase Exhausted pada Mahasiswa yang Melakukan Kuliah Daring: Telaah General Adaptation Syndrome dan Psikologi Ghazalian ]]>
<![CDATA[Rahmajati, Erina]]>
<![CDATA[ ESOTERIK Vol 7, No 1 (2021): Available in June 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v7i1.9529
<![CDATA[The changes in lecturing methods during the Covid-19 pandemic created special pressure for students. The pressures and changes that occur in an individual have an impact on the emergence of stressful conditions. In the General Adaptation Syndrome (GAS) approach, the stressors lead a stress response beginning from the alarm, resistance and Exhaustion phases. In particular, this study discusses the conditions in the last phase, namely the Exhaustion phase. This online lecturing lasts a long time, so it requires high performance from students, and how the conditions in this Exhaustion phase describe the condition of their performance so far. This study used an open questionnaire which revealed Exhaustion responses based on the GAS approach. The study involved 50 students consisting of students from semester 3 to semester 7. The results of this study showed that the Exhaustion conditions of students who conducted online lectures appeared physical responses in the form of physical fatigue such as dizziness, physical fatigue and eye problems. Meanwhile, the psychological response appears a feeling of relief and feelings of sadness and disappointment.]]>
<![CDATA[Social Distancing Perspektif Tasawuf Sebagai Konsep Perbaikan Diri di Era New Normal (Studi Pemikiran Al-Ghazali) ]]>
<![CDATA[Abdullah, Abdullah]]>
<![CDATA[ ESOTERIK Vol 6, No 2 (2020): Available in December 2020 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v6i2.7900
<![CDATA[The religion approach in realizing the new normal scenario in the pandemic era is urgent considering that religious doctrine is easier to accept and obey. So that it can be an effective step to prevent transmission. This research is qualitative research. This type of research is library research. The data collection method is done by reading and taking notes and processing data related to the social distancing perspective of Al-Ghazali's works of Sufism. This study found similarities between the social distancing perspective of the World Health Organization (WHO) and the social distancing perspective of Al-Ghazali's Sufism. This similarity is at least in two ways, first both emphasize the importance of maintaining distance from others, the second in the realm of strategy. The basic difference is in the realm of goals. The existence of this equation causes social distancing in the new normal era, the perspective of Sufism is important to offer and deserve to be published. and other things that underlie are two things, first, so that social distancing is not only maintaining immunity but also maintaining faith. The two social interaction strategies originating from religious doctrine will be easier to comply with given the ineffectiveness of government advice in implementing social distancing. Efforts to maintain one's consistency in implementing social distancing, there are three things that need to be considered, first to keep busy with positive things at home, second always to remember the dangers of interacting with the general public, third to minimize dependence on other people.]]>
