cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kab. kudus,
Jawa tengah
INDONESIA
ESOTERIK
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 24607576     EISSN : 225028847     DOI : -
Core Subject :
Esoterik: Jurnal Akhlak dan Tasawuf is academic journal published by Prodi Tasawuf dan Psikoterapi, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus collaborated with Konsorsium Tasawuf dan Psikoterapi Indonesia (Kotaterapi). Esoterik: Jurnal Akhlak dan Tasawuf publish two times a year (each June and December). The focus of his study are Tasawuf, Sufism, Thariqah, Islamic Psychology, Islamic Psychotherapy, Spirituality, Mystical Experiences. Esoterik journal is open to lecturers, students and researchers who are interested in the above studies.
Arjuna Subject : -
Articles 249 Documents
 13   14   15   16   17 
Relevansi Tasawuf Sosial KH. MA. Sahal Mahfudh
ESOTERIK Vol 3, No 2 (2017): Available in December 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i2.4286

Abstract

This paper will explore the other side of the dimension of social Sufism Kiai Sahal. He was born into a family full of Sufism doctrine. He is one of the descendants of Sheikh Ahmad Mutamakkin, guardian of Allah who follows the teachings of the Tariqah. Sufism which is carried and practiced by Kiai Sahal is tasawuf which is oriented towards building society (social), not only individual and theocentric oriented. That is why Sufism Kiai Sahal is called social tasawuf. This research is based on literature study enriched with personal experience, observation and interviews with people who often interact with Kiai Sahal. This research is descriptive-analytical in nature to find the real thoughts and actions of Sufism-based Kiai Sahal.
Islam dan Tasawuf di Indonesia: Kaderisasi Pemimpin Melalui Organisasi Matan
ESOTERIK Vol 2, No 1 (2016)
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v2i1.1892

Abstract

Tulisan ini menyatakan bahwa generasi muda (mahasiswa) tidak sepenuhnya terjerumus kedalam pengaruh kehidupan modern yang hedonistik dan materialistik. Organisasi tarekat ‘MATAN’ (Mahasiswa Ahli at-Tha>riqah al-Mu’t{abarah an-Nahd{iyyah) menjadi dasar dari antitesa tersebut. Bagaimana sebuah organisasi tarekat mampu mencetak generasi muslim yang ka>mil, berakhlakul karimah unggul, bertanggungjawab secara esoterik dan eksoterik serta memiliki jiwa kepemimpinan (leadership) yang s}iddi>q, a>manah, tabli>gh dan fa>t}onah. ‘MATAN’ sebagai sub-divisi dari JATMAN (Jamiyyah Ahli at-Tha>riqah Al-Mu’thabarah An-Nahdliyyah) Indonesia ini bertujuan mencetak pemimpin Islam yang sufistik, intelektual dan nasionalis sebagai penopang eksistensi Negara, Agama dan Bangsa dimasa depan. MATAN diyakini sangat relevan mengembangkan tradisi yang balance, kompetitif, dan kredibel dalam menjaga keutuhan dan kerukunan komunitas keagamaan (religion communities) di Nusantara.
Konsep Kebermaknaan Hidup Viktor E. Frankl Dalam Tinjauan Tasawuf
ESOTERIK Vol 6, No 2 (2020): Available in December 2020
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v6i2.8007

Abstract

This study aims to examine the concept of meaningful life of Viktor E. Frankl in terms of sufism. In this study, the author wants to analyze the extent of meaningful life when viewed in the sufism perspective. Is the meaningful life was initiated in line with Islamic principles or does it need to be improved? Therefore, this study is important to write so that sufism can give another perspective to psychological studies and accordance with Islamic principles. This research uses a qualitative method using library research. This research proves that the study of meaningful life when viewed from the perspective of Sufism, has similarization in the human characterological aspects meaningful and comparison in the aspects of the method to achieve a meaningful life. Even though it is incompatible with Sufism, Frankl's thinking can basically be complemented by Sufism so that Frankl's thinking can be in line with Islamic principles.
Implikasi Shalat Bagi Perilaku Manusia Modern (Perspektif Psikologi Sufistik Ibnu ‘Arabī)
ESOTERIK Vol 5, No 2 (2019): Available in December 2019
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v5i2.5815

Abstract

This article tries to elaborate on the thought of Ibn ‘Arabī prayer and its implications for modern human behaviour, as well as the capacity of Ibn ‘Arabī in the field of sufistic psychology. The findings of this study indicate that prayer according to Ibn 'Arabī is "mercy" which implies that Allah removes His servant from error (ḍalālah) to guidance (hudā), and from misery (syaqāwah) to happiness (sa'ādah). Allah bestows mankind prayer as the peak of unity (waḥdah) between God and His servants, through which a human being can "see God". Then, as proof that Ibn 'Arabῑ has the capacity in the field of Sufistic Psychology can be seen in his thoughts about soul development (takmῑl al-nafs) which is associated with life for the attainment of happiness in the hereafter, the primacy of the soul (al-faḍῑlah al-nafsiyyah), physical virtues (takmῑl al-nafs) al-faḍῑlah al-badaniyyah) and the virtues of taufῑqiyyah. And the psychological perspective of Ibn Sufism's ‘Arabῑ prayer has several implications, including: prayer has implications for the establishment of communication between the servant and Allah, human peace of mind, discipline, harmony of social ties, the process of adaptation, and mental health.
TASAWUF DAN TAREKAT: Komparasi dan Relasi
ESOTERIK Vol 1, No 1 (2015)
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v1i1.1286

Abstract

ABSTRAKManusia dilahirkan di dunia melalui campur tanganTuhan, maka tiada yang lebih indah dan lebih berhargakecuali ketika menjalani kehidupan ini, dia bisa merasakankedekatan dengan-Nya dan jika meninggal nanti bisabertemu dengan-Nya. Agar bisa merasakan kedekatandan bisa bertemu dengan-Nya maka manusia harusselalu menyempurnakan kualitas keberagamaannya.Membicarakan keberagamaan manusia atau bagaimanamanusia menjalankan agamanya banyak ragamnya: adakeberagamaan normatif, yang mana ketika manusiamenjalankan agamanya lebih mengedepankan padakesesuaiannya dengan aturan-aturan agama atautidak; keberagamaan filosofis, yang mana tatkalamanusia menjalankan agama lebih berlandaskan padaargumentasi-argumentasi rasional; dan keberagamaanmistis, yang mana tatkala manusia menjalankan agamanyalebih menonjolkan aspek emosional kedekatan denganTuhannya. Jika keberagamaan normatif terlahir daritradisi berpikir fiqh, keberagamaan filosofis terlahir daritradisi kalam, maka keberagamaan mistis terlahir daritradisi sufisme. Keberagamaan mistis yang terlahir daritradisi sufisme atau istilah lain adalah tasawuf, dan tasawufini menjadi salah satu wajah Islam yang memusatkanperhatiannya pada pembersihan aspek mental batiniahatau aspek ruhaniah manusia menuju tercapainyaakhlak-akhlak mulia sehingga menimbulkan pengalamankeberagamaan berupa rasa dekat dan selalu ‘bersama’ Tuhan. Tradisi tasawuf di awal perkembangannya telahmenarik antusiasme masyarakat muslim awam untukmengikutinya sehingga ulama-ulama sufi menyusunajaran-ajaran tasawuf, mengajarkannya kepadamasyarakat muslim awam, dan muncullah hubunganguru- murid. Saat inilah tasawuf terlembagakan dalamsebuah jalan sufi atau disebut tarekat. Tulisan sederhanaini akan menguraikan secara memadai tentang keduanya,dengan cara memperbandingkannya dan mencermatihubungan keduanya.Kata kunci : Tasawuf, Tarekat, Perbandingan, Hubungan
Pemicu Kerenggangan Sosial antara Jamaah Tarekat Syahadatain dengan Nahdliyin di Demak Jawa Tengah
ESOTERIK Vol 6, No 1 (2020): Available in June 2020
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v6i1.7091

Abstract

This article was written to describe the trigger factors of social estrangement between the followers of the ayahadatian dan nahdliyin in Banteng Mati Village, Mijen District, Demak Regency, Central Java. The writer uses interviews and observations with a qualitative descriptive approach to get the description of the trigger factors of social estrangement between those comunities. Asy-Syahadatain was founded in the early of 19th century by Sayyed Umar bin Ismail. Its arrived in Banteng Mati, when the village was headed by H. Yasin in 1947, as a member. The social estrangement happen as a result of each group who feels right with thir opinion the others aren’t right, the tarekat syahadatain is not muktabarah because the missing link of murshids sanad is only from the Prophet SAW directly to Syarif Hidayatullah (Sunan Gunung Djati) and Habib Umar (declarator), some practice of worship is different in daily prayers from nahdliyin, syahadatain tawasul early in the morning outloud from the mosque their fanaticism towards the Murshid Syahadatain Syahadatain believing to observe Islam kaffah because the Tarekat Syahadatain sworn in oath of the Prophet SAW.
Filsafat Etika Tasawuf Fana', Baqa', Ittihad Abu Yazid Al-Busthomi
ESOTERIK Vol 4, No 1 (2018): Available in June 2018
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v4i1.3588

Abstract

The concepts of Fana ', Baqa' and Ittihad Abu Yazid al Busthomi, need to be explored not only to be mere theories, but also to bring out their moral concepts. This paper will try to analyze with hermeneutics / interpretation / interpretation and content analysis, so that the meaning is found implicitly or explicitly. The concepts of Fana ', Baqa' and Ittihad turned out to bring easy morals such as: tawadhu, wara ', zuhud, resignation, sincerity, patience, faith and so forth. So that it has the kindness, stability and overall supervision to apply easy morals to Allah, the Messenger, parents, fellow human beings and the natural environment.
Terapi Sholat Dhuha untuk Kebahagiaan Hidup
ESOTERIK Vol 3, No 1 (2017): Available in June 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i1.4089

Abstract

Every ones people could happiness in lived, happiness was formless, colorless, soundless, and odorless. Someone was take happier principles most enjoyed life. It was used got closer to Allah as those media. More media or means could closer to Allah for happiness achieved, there were sholat.  Sholat dhuha did meaning sholat in those article. Sholat dhuha was done participant in research had media got well happiness. It could make heart calm, peace, comfortable thinks, make spirit, and got increased rizqi with sholat dhuha therapy. 
Psikoterapi Islam Anak Berkebutuhan Khusus (Upaya Menumbuhkan Perilaku Sosial Keagamaan)
ESOTERIK Vol 4, No 2 (2018): Available in December 2018
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v4i2.4824

Abstract

Children's Learning House (RBA) conducts Islamic psychotherapy in social religious activities such as congregational prayers. Children with special needs (ABK) can recognize it from the voice of the call to prayer, which then queues for ablution and the discipline of prayer in congregation. It trains order in religious activities along with friends and teachers (socio-religious). This study wanted to find out the kinds of Islamic psychotherapy for children with special needs in an effort to foster socio-religious behavior and what are the obstacles of Islamic psychotherapy for children with special needs in an effort to foster socio-religious behavior. The research method uses a qualitative approach, with data collection techniques using triangulation and analysis techniques using Spradley. The results of the study that children with special needs can grow socio-religious behavior with the voice of the call to prayer recognized to immediately queue for ablution and the discipline of prayer in congregation, although guided by teachers in the RBA and need family support to familiarize socio-religious behavior.
Perilaku Keagamaan Anak Dalam Keluarga; Belajar Dari Tingkah Laku Sufistik Anak Desa Mutih Wetan Wedung Demak
ESOTERIK Vol 2, No 2 (2016)
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v2i2.2447

Abstract

Anak merupakan dambaan bagi setiap orang tua, kehadirannya sangat dinantikan setiap keluarga, sebagai penerus keturunan orang tua. lingkungan keluarga sangat memberikan pengaruh dalam pembentukan keagamaan, watak serta kepribadiaan anak yang terkadang memunculkan sikap sufistik yang bisa dijadikan pelajaran, yaitu hubungan langsung dan disadari dengan Tuhan, sehingga disadari benar bahwa seseorang berada di hadirat Tuhan. Perilaku sufistik anak Desa Mutih Wetan tergambar dalam; (1) Kebanyakan anak memiliki gagasan dan bayangan yang jelas tentang Tuhan. Dengan mudah mereka mengakui adanya kekuatan tertinggi yang suci. (2) Identitas sejati anak-anak terungkap ketika mereka berhubungan dengan pemandu batin mereka (Tuhan dalam diri mereka). Inilah cara hidup bawaan mereka yang spontan dan kreatif. (3) Anak-anak merasakan pengalaman dengan Tuhan melaui banyak cara. Hubungan itu berubah sejalan dengan pertumbuhan dan perubahan mereka. Tugas orantua mengingatkan anak-anak akan kekuatan Tuhan “Tuhan adalah Super Hero yang Mahakuat dan Tuhan selalu menghendaki yang terbaik”.

Page 15 of 25 | Total Record : 249

 13   14   15   16   17 

Filter by Year

2015 2024


Reset
Filter By Issues
All Issue Vol 10, No 1 (2024): Available in June 2024 Vol 9, No 2 (2023): Available in December 2023 Vol 9, No 1 (2023): Available in June 2023 Vol 8, No 2 (2022): Available in December 2022 Vol 8, No 1 (2022): Available in June 2022 Vol 7, No 2 (2021): Available in December 2021 Vol 7, No 1 (2021): Available in June 2021 Vol 6, No 2 (2020): Available in December 2020 Vol 6, No 1 (2020): Available in June 2020 Vol 5, No 2 (2019): Available in December 2019 Vol 5, No 1 (2019): Available in June 2019 Vol 4, No 2 (2018): Available in December 2018 Vol 4, No 1 (2018): Available in June 2018 Vol 3, No 2 (2017): Available in December 2017 Vol 3, No 1 (2017): Available in June 2017 Vol 2, No 2 (2016) Vol 2, No 1 (2016) Vol 1, No 1 (2015) Vol 1, No 1 (2015): ESOTERIK JURNAL AKHLAK DAN TASAWUF More Issue