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PALITA: Journal of Social - Religion Research
ISSN : 25273744     EISSN : 25273752     DOI : -
Core Subject : Religion, Social,
Palita: Journal of Social-Religion Research, p-ISSN:2527-3744, e-ISSN:2527-3752 has been published twice a year since 2016, is a multilingual (English, Indonesian and Arabic ), peer review, and on exploring the social religion. Palita focuses on the research of social religion, and to communicate to the theme of the original research and current issues. The topics including text and study in a different perspective of the law, philosophy, mysticism, history, art, theology, and more.
Arjuna Subject : -
Articles 398 Documents
EFEKTIFITAS PENGUMPULAN ZAKAT PROFESI (STUDI PADA BAZNAS DI KABUPATEN MAROS) Mujahidin Mujahidin
Palita: Journal of Social Religion Research Vol 3, No 2 (2018): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v3i2.452

Abstract

This research aimed to analyse National Zakat Agency (BAZNAS) of Maros Regency in exploring the potential of profession zakat in Maros Regency. The research design was field research and employed qualitative descriptive method. Instrument of this research were the interview guide, field note and recoding. The results of the research found that: 1) Maros Regency has a large potential of professional zakat. 2) Data shows that zakat collection is not optimal
UPAYA ORANG TUA DALAM MENGANTISIPASI BAHAYA NARKOBA DIKALANGAN REMAJA DESA SALAMBUE KECAMATAN PADANGSIDIMPUAN TENGGARA Nur Cahaya Nasution
Palita: Journal of Social Religion Research Vol 3, No 2 (2018): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v3i2.482

Abstract

Salambue Village is a village that is quite vulnerable to drug activities. It is evident that dealers, dealers and drug users are increasing and increasing. This study will explore: 1) The Condition of Adolescents Who Misuse Drugs in Salambue Village, 2) Parents' Efforts to Anticipate Narcotics Hazards among Adolescents in Salambue Village II, 3) Parental Obstacles and Challenges in Anticipating Narcotics Hazards in Salambue Sub-District Youth Adolescents Padangsidimpuan Tenggara. This research is qualitative research using descriptive methods. Data collection is done by observation and interview techniques. The results showed that: 1) The Condition of Adolescents Abusing Narcotics in Salambue Village was very alarming because it resulted in psychiatric disorders (crazy), 2) Parents' efforts to anticipate the danger of narcotics among Salambue Villagers included: continuous parental advice, sending their children to school to Pondok Pesantren, punishments that educate, equip children with religious knowledge, children are preoccupied with positive activities, limit child interaction, spend time with children and create comfort in the household so that children feel at home. 3) Obstacles and Challenges of Parents in Anticipating the Dangers of Narcotics in Adolescents Salambue Village, South Padangsidimpuan Subdistrict, is: limited parental time for children, limited parental knowledge about drugs, and village conditions for drug emergency.
Kontribusi Pesantren Dalam Merespon Dinamika Sosial Keagamaan Muhaemin Muhaemin
Palita: Journal of Social Religion Research Vol 4, No 1 (2019): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v4i1.596

Abstract

This study aims to analyze and map the role of pesantren in social aspects and religious development in its relevance to local culture and global dynamics. The study design used a qualitative approach with a number of selected informants. The research location was in the Nurul Junaidiyah Lauwo Luwu Timur Islamic boarding school which was one of the pesantren that developed in the Tana Luwu area of South Sulawesi. The results of the study showed that the Islamic Boarding School Nurul Junaidiyah had carried out a role in the social field, namely holding formal education, accommodating santri from poor families, organizing economic empowerment activities through cooperatives. In the aspect of religious development, the Pesantren Junaidiyah Lauwo became a pioneer of moderate Islamic da'wah involving Kyai, Caregivers, Teachers, santri and alumni. Along with the global dynamics, it is necessary to increase the role of pesantren through cooperation with alumni ties, government, and other institutions. In the aspect of religious development, the Nurul Junaidiyah Islamic Boarding School has made good contributions, especially in printing the memorization of the Koran, but the social aspects need to improve social programs such as fostering orphans, fostering converts and or establishing ulema cadre centers (ma'had aly).
Manajemen Konflik Bernuansa Islami di SD Ramah Anak Kota Lhokseumawe Jamaluddin Idris; Herawati Herawati
Palita: Journal of Social Religion Research Vol 4, No 1 (2019): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v4i1.711

Abstract

In order to maintain the stability of the quality of Islamic education; Islamic conflict management in Child Friendly Elementry School (CFES) is a necessity; in order to minimize the chance of conflict and bring friendliness evenly to all HR in schools, including teachers; as one of the most critical components in the education process in elementary school. The purpose of this study is to find out; (1) the forms of conflict that occurred, (2) technical and (3) Islamic nuance conflict regulation strategies applied at the Lhokseumawe CFES, and (4) CFES efforts to minimise conflict. This study uses a qualitative approach using techniques: documentation review, direct observation, and in-depth interviews conducted with principals and teachers, to obtain data and information related to the four objectives of this study. The results of the study show that: six forms of conflict occur in CFES, namely conflict: within individuals, between individuals, between individuals and groups/divisions, between groups/groups, between organisations, and between individuals in different organisations. Domination of conflict only occurs in the personal aspects of the teacher, which is motivated by family reasons, limited capacity, heavy workload, etc. However, every conflict that emerges can be implemented well, based on three technical management of conflict, namely: identification of conflicts, evaluation of conflict and resolution of conflicts that are Islamic in nature through a spiritual/religious and family approach (ukhuwah). Islamic nuances of conflict management strategies applied in CFES very prioritising collaboration, accommodation, compromise (deliberation), communication, and negotiations that prioritise the values of ukhuwah Islamiyah. An added benefit of CFES in minimising conflict is to have three specific things, namely: having conflict prevention programs and policies, having a structured conflict management program, and having a climate/culture and teacher friendly social interaction; which is always applied in all aspects of the implementation of education in schools.Manajemen Konflik Bernuansa Islami Di Sd Ramah Anak Kota Lhokseumawe
Peran Budaya dalam Membangun Hubungan Antara Umat Beragama di Suku Tenger M Thoriqul Huda
Palita: Journal of Social Religion Research Vol 4, No 1 (2019): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v4i1.527

Abstract

Indonesia is a country that has diversity in ethnicity, ethnicity, race, language, religion, and culture. However, this diversity is capable of causing conflicts both internally and externally. As with many cases that occur in Indonesia. Religion itself is a foothold, belief, and life guide, even as a scapegoat for conflicts in society. But other than the tengger tribe located in Lumajang Regency, Malang Regency, Pasuruan Regency and Probolinggo Regency, there are three religions that coexist in one village namely Islam, Hinduism and Buddhism. In the midst of pluralism, different societies of understanding and belief turned out to be able to have an attitude of tolerance and mutual respect between each other. Religious diversity is not a problem for the agrosari community to interact in carrying out daily activities. Regarding tolerance among religious people has recently become a very sticky issue among academics and the public. Local wisdom and culture are solutions to overcome this problem. Local wisdom in the Tengger tribe community is inseparable from the values of Javanese culture, as well as the cultural heritage of Majapahit which is still developing with mutual respect, tolerance, and respect for ancestral spirits and there are no striking differences in ethnicity other than differences in religious beliefs. Togetherness is manifested in the form of traditional rituals such as the Unan-Unan ceremony, Bari'an (Selamatan). Each religion has its own demands for tolerance in the Tengger tribe is ingrained, the Tengger tribe community also upholds equality and democracy in community life and respects religious leaders and dukun (sepiritual teachers) rather than administrative leaders. Because all are brothers, all families, still peaceful and harmonious, which is the mandate and ancestral heritage.
FILANTROPI ISLAM DALAM KONTEKS PEMBANGUNAN SUMBER DAYA MANUSIA DI INDONESIA Sulkifli Sulkifli
Palita: Journal of Social Religion Research Vol 3, No 1 (2018): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v3i1.190

Abstract

Throughout the history of the pre-independence and post-independence Indonesia. The role of Islamic philanthropy has made essential contributions in the welfare and empowerment of the public. Not in doubt that the naked eye can see social and economic inequalities at the moment, nothing else due to swift currents of globalization and the development of the modern world that is unstoppable. This is reflected in the firm stance that is not altruistic individualism around. Islamic philanthropy comes with a carrying value of an underlying morality of the humanist spirit (human), that the human being with another human being the same, so it is vital to eliminate all forms of discrimination, mainly to maintain the sustainability of human life on this earth. Social capital development in the era of globalization (globalization) is in need, given the free world economy (free market) is unbelievably intense competition and cruel. One of the foundations of social capital (human capital) is in addition to the knowledge and skills is the ability of people to make associations (associated) with each other. Programs of BAZNAS with the distribution of zakat to the education sector is large enough, then the system development offered by the National Zakat Agency by allocating funds for charity, which reached 20.35 percent, or about 500 billion in the education sector, the other not only to achieve sustainable development which manifests itself with a system of human resource development through the provision of education funds to mustahik, either directly in the form of scholarships, research, support the renovation of schools, or the establishment of schools in the direct management BAZNAS. Modernization and globalization are progressing very significant, if not in conjunction with increased knowledge and the quality of education for the community itself, then a structured poverty will remain rampant.
Peran Forum Kerukunan Umat Beragama (FKUB) dalam Pembinaan Kerukunan Hidup Beragama Di Luwu Timur Kaharuddin Kaharuddin; Muh. Darwis
Palita: Journal of Social Religion Research Vol 4, No 1 (2019): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v4i1.566

Abstract

Penelitian ini bertujuan untuk mengetahui gambaran keberagaman masyarakat dan peran FKUB dalam memelihara harmonisasi trilogi kerukunan beragama masyarakat Luwu Timur. Penelitian ini merupakan jenis penelitian ini menggunakan penelitian kualitatif yaitu penelitian yang mengarahkan penelitiannya pada gejala-gejala yang terjadi pada masyarakat yang berbeda agama. Adapun subjek penelitian ini adalah Forum Kerukunan Umat Beragama (FKUB).  Pengurus FKUB Kab. Luwu Timur, Tokoh agama dari masing-masing agama yang ada di Kab. Luwu Timur, Kementerian Agama Kab. Luwu Timur dan Masyarakat Biasa. Hasil penelitian ini menunjukkan bahwa Kabupaten Luwu Timur masyarakatnya sangat majemuk karena terdiri dari berbagai suku, ras, budaya dan agama. Tetapi kemajemukan itu juga masyarakat Luwu Timur sangat toleran. Forum Kerukunan Umat Beragama (FKUB) Luwu Timur sangat strategis dalam membina dan memelihara harmonisasi kerukunan hidup bermasyarakat, berbangsa dan bernegara, terutama dalam memelihara harmonisasi kerukunan hidup beragama,  antar umat beragama, dan antar hidup beragama dengan Pemerintah.
Polemik "Tulisan Arab" Pada Busana Agnes Monica (Analisis Teori Interaksionisme Simbolik) Ihsanudin Ihsanudin
Palita: Journal of Social Religion Research Vol 4, No 1 (2019): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v4i1.526

Abstract

Arabic is synonymous with the symbol of Islam. Because the Qur'an and Sunnah use Arabic Language. However, tren fashion is now entering the era of globalization. It doesn't matter if tren fashion is currently mixed with western and eastern cultures. Agnes Monica's dress, which when appearing on television shows, attracted controversy of many parties because it was considered taboo, because of the transparent clothing and Arabic writing that was right on her thigh. Various suggestions from nitizen fulfilled the social media homepage, MUI also commented on the polemic that had taken place. The Mead Symbolic Interactionism Theory is very appropriate to be used as a knife for analyzing the case above. The purpose of this study is to describe and analyze the phenomenon of Agnes Monica's dress Arab writing "Al-Muttaḥidah" using Mead's theory, include describing the specifically human social act, action, gesture, signicicant symbols, mean, self, and society. This research is belong to library research and  use analytical descriptive methods.Tren Fashion, Arabic Writing, Mead's Symbolic Interactionism.
Manajemen Kurikulum Pendidikan Al-Islam dan Kemuhammadiyahan di Sekolah Tinggi Keguruan dan Ilmu Pendidikan Muhammadiyah Palopo Syamsu S
Palita: Journal of Social Religion Research Vol 4, No 1 (2019): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v4i1.706

Abstract

The subjects of Al-Islam and Kemuhammadiyahan (AIK) are the terms of Islamic Religious Education courses applied to universities of Muhammadiyah which is very significant in forming students as professional, intellectual, and personal religious learning learner according to the guidance of Islam that upholds the value of humanity, and able to compete in the era of globalization, therefore the implementation process of AIK curriculum subjects must be well managed, structured, and systematic. This research is qualitative descriptive, conducted in STKIP Muhammadiyah Palopo, aimed to describe the implementation of curriculum management of the subjects of al-Islam and Kemuhammadiayahan in STKIP Muhammadiyah Palopo. Data collection techniques used interview, observation, and documentation. Data analysis used data reduction techniques, data display, and conclusions. The results showed that AIK curriculum management functions in STKIP Muhammadiyah Palopo were well implemented, supported by muhammadiyah cadres and other stakeholders.
Pemenuhan Hak-Hak Kaum Difabel Dalam Kerangka Hak Azasi Manusia Fajar Wajdu
Palita: Journal of Social Religion Research Vol 4, No 2 (2019): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v4i2.766

Abstract

Kajian ini menjelaskan tentang hak-hak kaum difabel atau disabilitas dalam kacamata Hak Azasi Manusia (HAM). Dimana selama ini kaum difabel diposisikan sebagai masyarakat kelas dua yang seringkali terabaikan hak-haknya, baik dari aspek kebijakan maupun dari aspek pembangunan negara. Negara dan masyarakat sebagai satu totalitas struktur abai dalam menghadirkan suatu ruang yang mengakomodir hak-hak kaum difabel yang didasarkan pada keragaman kemampuan setiap manusia atau difabilitas. Sehingga permasalahan kaum difabel seringkali diselasaikan dengan pendekatan kesejahteraan sosial atau belas kasih sebagai akibat dari kegagalan negara melihat inti permasalahan difabel secara holistik. Oleh karena itu, kedepannya – semestinya ada lembaga khusus berupa Komisi Perlidungan Hak-hak Kaum Difabel (KPHD) untuk menyeselaikan kompleksitas permasalahan difabel baik dari sisi sosial, budaya, pendidikan, hukum, maupun politik.

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