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Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah
Published by Institut Agama Islam Negeri Palopo
ISSN : 18298893     EISSN : -     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
AL-AHKAM:Journal Of Islamic Law is peer-reviewed journal published by The Faculty of Syariah, Institut Agama Islam Negeri Palopo. Al-Ahkam focus on the research of islamic law. The journal is issued twice a year on July and December.
Arjuna Subject : -
Articles 9 Documents
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Search results for , issue " Vol 5, No 2 (2015): Al-Ahkam" : 9 Documents clear
KEHUJJAHAN MAQASID AL-SYARI’AH Assaad, Andi Sukmawati
Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah Vol 5, No 2 (2015): Al-Ahkam
Publisher : Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah

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Abstract

Maqasid Syari‘ah berarti tujuan Allah Swt. dan Rasul-Nya dalam merumuskanhukum-hukum Islam. Tujuan itu dapat ditelusuri dalam ayat-ayat Al-Qur‘an dan Sunnah RasulullahSAW. Sebagai alasan logis bagi rumusan suatu hukum yang berorientasi kepada duasudut pandang. Pertama, maqasid al syari‟ (tujuan Tuhan). Kedua, maqasid al mukallaf (tujuanmukallaf). Dilihat dari sudut tujuan Tuhan, Maqasid Al Syariah mengandung empat aspek, yaitua) Tujuan awal dari Syari‘ menetapkan syariah yaitu kemashlahatan manusia di dunia danakhirat, b) Penetapan syariah sebagai sesuatu yang harus dipahami c) Penetapan syariah sebagauhukum taklifi yang harus dilaksanakan, d) Penetapan syariah guna membawa manusia ke bawahlindungan hukum.
HAKIM DALAM TELAAH KONSEP PROFETIK DAN SISTEM HUKUM, L.W FRIEDMAN Firmansyah, Firmansyah
Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah Vol 5, No 2 (2015): Al-Ahkam
Publisher : Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah

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To birth to the norm in this case is the decision of the judge with justice it must beunderpinned by the values that are understood and adhered to by the judges that the ideologythat birth to a norm or a decision , where the values are believed to be the prophetic value thatis therein included the value of Transcendence , humanist and the liberation it is also consistentwith the view LW Friedman with a legal system that consists of a substance , structure andculture.
ARAHAN ISLAM TENTANG ARAH KIBLAT Kaddase, Thayyib
Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah Vol 5, No 2 (2015): Al-Ahkam
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The issue of qibla direction is a part of Islamic law (fiqh), while Islamic law is a partof Islamic precept itself. The criteria of someone‟s faith and Islamic state which declared bysyahadatain pledge are believing the thruth and performing the order of Allah swt. and ProphetMuhammad saw. included the leadership of Moslem community which implemented by the shiftof qiblat from Baitul Makdis ke Ka‟bah) to Masjid al-Haram Mecca. It is an Islamic preceptwhich its truth cannot be refused based on the understanding resulted from rational thingking ofijtihadi that always refers to Islamic rules and values. Moslem community commonly agreesthat the perform of worship especially salat has some requisites for its validity, one of them islook towards qibla. This paper discusses Islamic guide on qibla direction
PENGARUH FILSAFAT HUKUM TERHADAP PERKEMBANGAN PEMBARUAN KAIDAH-KAIDAH FIQHIYAT-USHULIYYAT Hasan, Hamsah
Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah Vol 5, No 2 (2015): Al-Ahkam
Publisher : Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah

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Philosophy is activity think with aim looks for to level with another about The Infinite,Religion, Philosophy and life and human death law and in the presence nature. In consequence,in terms divinity concept in Islamic Law philosophy in level meaning digging ups illat , hikmahand hush hush aught law, not something which seeing to reduce existence and islamic lawreality besides is seen will wreck believe a Moslem. By the same token, this all still in seekingframework and reality digging up effort levels with another already be believed its truth,without keaguan little bit even, one that even with full that consciousness available hikmahhikmah obtainable with fikirs energy and nalar is man and there is unreachable with nalar butwith amaliyah. Divinity philosophy in relevansinya with islamic law philosophy is one unitarythat dont most come to pieces. Because to understand islamic law that difahami shallphilosophy divinity philosophy divinity be philosophy think meanwhile law philosophy beimplementation philosophy of divinity philosophy.
ANALISIS HUKUM BATASAN USIA PERKAWINAN DALAM UNDANG-UNDANG NO. 1 TAHUN 1974 TENTANG PERKAWINAN Yusmad, Muammar Arafat
Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah Vol 5, No 2 (2015): Al-Ahkam
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Marriage is a physically and mentally bond between a man and woman to be husbandand wife to form a happy and eternal family based on the Almighty God. Marriage Law No.1/1974 regulates about marriage age limit. Someone who wanted to marry must reach thecertain age allowed by marriage law. The restriction age for marriage is 19 years old for menand 16 years old for women and also 21 years old for men and women without an obligation toget permission from their parents, is one of the conditions of marriage, but it is not legalrequirement for validity of marriage. The purpose of limitation age for marriage is to care thephysical and mentality health of the couple and also for their children later. This research noted:The violation of the restriction age of marriage is still occurs and it happened due of factorssuch as the occurrence of premarital sex, ignorance of the rules, kinship and other factors.
KERANGKA METODOLOGI PENALARAN HUKUM Amir, Rahma
Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah Vol 5, No 2 (2015): Al-Ahkam
Publisher : Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah

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Abstract

Type methodic law find or method even implement sentence in islamic law (istinbathal hukm) and law implement (tathbiq al hukm), in real islamic law not far in contrast to findmethod sentences and law implement that utilized by common law practitioner. Such too withmethod that diberlakukan in a state terminologicals islamic law already dikemukan by JurisIslam (fuqaha), as understanding as law which exists deep text sentence to be assessed byhermeneutikas method and also of its language facet the so called Ushul Fiqh. In knowledgeUshul Fiqh formulated by method understands islamic law and understand law theorems, withthat theorem law what do come into the world according to common sense (a. reasionableassumption) .
KOMUNIKASI KULTURAL ANTAR UMAT BERAGAMA DALAM PERSPEKTIF MAQASHID SYARIAH (STUDI KEARIFAN LOKAL PELA GANDONG) Marwing, Anita
Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah Vol 5, No 2 (2015): Al-Ahkam
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This article aim at explaining the inter relation between local wisdomof pela gandongand cultural communications and also cultural communications of pela gandong based on theperspective maqasid syariah. The problem in this article is studied by using maqasid syariah as abasis for theory in studying local wisdom of pel gandong exist in Ambon. The result of thisstudy indicate that pela gandong besides having a meaning of tying also bear communicationspattern from two communities. This matter is shown with the quality of genetic relationshipbetween different citizen of community with call, the naming of greeting basudara (brothers).As cultural communication, pela gandong born from under, local wisdom of pela gandong havelinked relationship of human which in character as a human also and do not limit byvariousrules and normative limitation but as compliance and awareness and respect at ancestorsafter all pela gandong represent maximal masterpieces from all ancestor of Ambon - LeaseMaluku and formed from the way of thinking and behave from society when they respond theproblems of arising around them. Besides, pela gandong is suitable to maqasid syariah. Thismatter can be seen that target of law or declaring of law that was degraded by Allah is for thebenefit of mankind. Of that account, maqasid syariah can be told as benefit ―delivering all kindof benefit or refuse all damage possibility‖. This matter in line with existence of local wisdomof pela gandong recognized to society of Ambon with aim at creating peace in interfaith whichis symbolized with brotherhood (sister and brother). With existence of pela gandong, it appeartolerance in religion to be able to produce well-balanced cooperation among religionpeople insocial activity, economic, defense, security, environment, etc. Besides, demage of which canmeance soul, slan, property and mind can be avoided by the existence of pela gandong.
KONSTRUKSI KELUARGA SAKINAH BERBASIS KESETARAAN GENDER Darwis, Muhammad
Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah Vol 5, No 2 (2015): Al-Ahkam
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Tulisan ini menganalisis tentang konstruksi keluarga sakinah berbasis kesetaraangender. Untuk menyelesaikan masalah tersebut maka digunakan metode Library Research.Pengambilan data melalui prosedur: Reduksi data, Penyajian dan Penarikan kesimpulan. Hasilkajian menunjukkan bahwa Konstruksi gender yang berkembang di masyarakat dapatmempengaruhi pembentukan keluarga. Keluarga yang memegang erat budaya patriakhis yangbias gender terdapat kecenderungan lahirnya diskriminasi gender. Pada umumnya perempuandipandang memiliki status, peran dan tanggungjawab serta hak-hak lebih rendah dari laki-laki.Sebaliknya konstruksi keluarga yang dibangun atas dasar kesetaraan dan keadilan gender dapatmenghapus gender stereotype, subordinasi, marginalisasi, beban ganda, dan kekerasa dalamrumah tangga. Menurut analisis gender, tujuan perkawinan akan tercapai jika di dalam keluargadibangun atas dasar kesetaraan dan keadilan gender. Kesetraaan dan keadilan gender dalamkeluarga merupakan kondisi dinamis, dimana suami isteri dan anggota keluarga lainnya, samasamamemiliki hak, kewajiban, peranan dan kesempatan yang dilandasi oleh saling menghormati,dan saling membantu dalam kehidupan keluarga.
PROBLEMATIK IMUNITAS HUKUM ANGGOTA PARLEMEN DITINJAU DARI PRINSIP EQUALITY BEFORE THE LAW Lolong, Wenly R.J
Al AHKAM: Jurnal Kajian Ilmu Hukum dan Syariah Vol 5, No 2 (2015): Al-Ahkam
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Immunity laws and ownership rights by members of Parliament as State officials intoa huge deal lately. The right of immunity that attaches to the Member of Parliament is becomingattractive to examined in comparison with the existence of the principle of equality before thelawThe focus of this study is to analyze the basic concept of building immunity State officialsespecially ownership rights of immunity of members of Parliament, when faced with thefundamental problems in the country namely the presence of equality before the law in everycitizen. The outline of issues raised, namely whether the juridical foundation of legal immunityfor members of Parliament in Indonesia as a privilege that is owned in the context of hisposition as State officials? The second issue is how does the existence of the principle of legalimmunity for State officials when it examined the position and enforceability before theprinciple of equality before the law? As a conclusion here is that the right of immunity of itsexistence included expressly in the UUD 1945 specially section 20A para 3. The elaboration ofadvanced settings of the existence of the right of immunity members of Parliament in factprovided for in Article 224 of the Act Number 17 of 2014 of the MPR, DPR, DPD, dan DPRD.While the principle of equality before the law as a basic principle in the concept of law and thehuman rights embodied in the Constitution by forming the State in article 27 paragraph (1) ofthe Constitution

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