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Jaqfi : Jurnal Aqidah dan Filsafat Islam
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 27149420     EISSN : 2541352X     DOI : -
Core Subject : Religion, Education,
Religion Education
Jurnal Ilmiah JAQFI: Jurnal Aqidah dan Filsafat Islam adalah jurnal yang mempublikasikan hasil-hasil kajian dan penelitian orisinal terbaru dalam ilmu murni Filsafat Islam dan Aqidah (Teologi Islam), serta cakupannya meliputi kajian filsafat kontemporer, pendidikan, sosial, dan keagamaan dari perspektif filsafat maupun aqidah. Tujuan Jurnal berkala ini adalah untuk upaya meningkatkan intensitas kajian Filsafat Islam dan Aqidah, mengupayakan teori baru serta kontekstualisasinya bagi perkembangan intelektualitas.
Arjuna Subject : -
Articles 6 Documents
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Search results for , issue "Vol. 9 No. 1 (2024): Jaqfi: Jurnal Aqidah dan Filsafat Islam" : 6 Documents clear
The Concept of Divine Oneness: A Synthesis Between Sufistic Tauhid and Mulla Sadra’s Philosophy of Wujud Lutfi, Muhammad; Riyadi, Abdul Kadir
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 9 No. 1 (2024): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v9i1.19065

Abstract

This article discusses the relationship between Mulla Sadra's philosophy of existence and the sufistic concept of monotheism. Tauhid as an Islamic paradigm can be seen from several levels, including the belief that there is no God but Allah; experience and witness to the Oneness of Allah; and the philosophical construction of experience and witness to the Oneness of Allah. Tauhid in the first point reflects the general theological view, while the second and third points reflect the Sufism paradigm. And according to the theologians, the philosophical construction of the Oneness of God, which is called wahdah al-wujud, among other things, has come out of the Islamic creed. At that point, Mulla Sadra can become a strategic bridge because he synthesizes various previous philosophies into a distinctive philosophical system. From the building of his philosophy, Sadra has three important parts that talk about the philosophy of Being: asalah al-wujud, wahdah al- wujud, and tashqiq al- wujud. This philosophy of being will be dissected through the sufistic paradigm to provide an answer whether sufistic monotheism has violated the Islamic creed. The approach used is descriptiveanalysis. The main finding is that Mulla Sadra's philosophy of being is still related to monotheism, especially sufi monotheism, because Sadra does not deny Allah as the One Supreme Being, nor does he carry the idea of mono-existentialism like Ibn Arabi, which is the main goal of the theologians' criticism
Jalaluddin Rumi's Thoughts Regarding the Concept of Love as a Basis for Religious Moderation Syah, Yoshy Hendra Hardiyan; Rosyad, Rifki
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 9 No. 1 (2024): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v9i1.26470

Abstract

This article examines Jalaluddin Rumi's thoughts on the concept of love as the basis for religious moderation. This article originates from a literature review or literature review to explain descriptively and discuss Jalaluddin Rumi's thoughts on the concept of love as the basis for religious moderation. In this article, the approach used is the Philosophical-Sufistic approach to the thoughts brought by Rumi, namely the concept of love. Jalaluddin Rumi answered and thoroughly discussed the concept of love as the basis for religious moderation in the book "Diwan As-Shams al-Din at-Thabrizi, Matsnawi, and Fihi Ma Fihi". The findings are that the existence of religious moderation is to encourage healthy religious practices, mutual understanding, mutual love, mutual respect and respect, and promote peace missions among all people, regardless of differences in their religious beliefs. Then related to Rumi's thoughts about love can be connected with the concept of religious moderation through four perspectives, namely unity of purpose and religion of love, tolerance and respect, unity with God, and love as self-transformation. Based on these four perspectives, Jalaluddin Rumi's overall thoughts about love offer a strong philosophical foundation for religious moderation. Then, if linked in the context of moderation, Rumi's thought teaches that it is important to view religion as a source of inspiration in life to achieve unity, peace, and respect among religious communities.
The Concept of Love in Ibn Sina's Philosophical Mysticism: A Synthesis of Rationality and Sufism Ramdani, Dani; Bakhtiar, Amsal
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 9 No. 1 (2024): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v9i1.28115

Abstract

This article discusses Ibn Sina’s concept of love. Through this concept, the researcher wants to show that Ibn Sina's thought is not only identical to empirical, logical, and rational peripatetic philosophy, but also Sufistic. This study employed a qualitative method using a philosophical tasawwuf approach. The results show that everything that exists – whether animate or not – contains the energy of love in itself. Essentially, love is a manifestation of Allah, The Essence, who has qualities of Absolute Goodness and Perfection. In this case, God is The Subject of Love. Second, God as Absolute Goodness and Perfection is The Object of Love–the final destination movement of all that exists. Finally, through true love, people can be connected with their God, occupy the highest position, and achieve true happiness. According to Ibn Sina, humans in this stage are called Arif.
Ethical Discourse of Responsibility in The Covid19 Pandemic Humanitarian Disaster Budiman, Arip; Gibson al-Bustomi, Ahmad
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 9 No. 1 (2024): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v9i1.31167

Abstract

This article aims to elaborate on how Emmanuel Levinas' discourse on the ethics of responsibility applies to the humanitarian crisis caused by the COVID-19 pandemic. Levinas offers a concrete ethical concept for addressing humanitarian issues, distinguishing himself from earlier ethical philosophy experts. The research method employed is qualitative, utilizing a literature review approach. The findings and discussion reveal that Levinas' perspective on the ethics of responsibility emphasizes concrete responsibility in encounters with the 'Face of the Other'. Furthermore, responsibility represents a form of human identity from a humanitarian perspective when facing the COVID-19 pandemic. According to Levinas, unconditional responsibility is not something we receive or a rule we agree to bind ourselves to, but rather something that exists before we make any decisions. Unconsciously, we already have unlimited responsibility towards others. The conclusion drawn is that adhering to health protocols is a concrete manifestation of Levinas' ethics of responsibility in the context of the COVID-19 pandemic, as it is oriented towards the safety of others. Levinas' ethics of responsibility is asymmetrical. The ethical discourse on responsibility discussed in this study is limited to the context of the COVID-19 pandemic, thus it has limitations in broader explanations. Although Levinas' grand ideas may not suffice to solve all the ethical issues we face, their strength lies in reminding us of the inherent nature of ethical demands that should underpin all moral theories. Levinas invites us to reconsider the essence of ethical responsibility, which transcends formal rules and agreements, towards a deeper understanding of our relationships with others
From Ancient to Islam: A Political Philosophy Perspective on The Sundanese Triumvirate Mustapa, Hasan; Gozali, Nanang; Naan, Naan
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 9 No. 1 (2024): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v9i1.33298

Abstract

Political leadership in Sundanese civilisation has existed since the 15th century. Although the mechanics of power transition have evolved ideologically, Tri Tangtu Di Bumi, a philosophical ideal of leadership, is still embedded in Sundanese society's social structure. This knowledge has evolved from the ancient (Sunda Wiwitan) Hindu age to Islam. This study investigates Tri Tangtu di Bumi as a manifestation of Sundanese political philosophy. The method used in this study is a philosophical examination of Sundanese society's triumvirate notions. According to the research findings, Tri Tangtu di Bumi is identical to Trias Politica. This leadership style delegates political power and legitimacy to three individuals: Prabu, Rama, and Resi. Prabu symbolises the government and Rama represents people's voices. Meanwhile, Resi mostly serves as a mediator and judge. Tri Tangtu's spirit can still be found in the lives of the Baduy, Banten, Kampung Naga, Tasikmalaya, and Ciptagelar tribes of Sukabumi today. 
The Mother of Islamic Sciences in Al-Ghazali's Perspective Sabil, Jabbar
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 9 No. 1 (2024): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v9i1.34650

Abstract

Al-Ghazali stated that Kalam is the foundation (mabadi) of Islamic sciences. Does it mean the mother of Islamic sciences? It must be clarified because it is the basis for the development of Islamic sciences. Therefore, the researcher formulated questions about the meaning and the nature of philosophy as the mother of Islamic sciences from al-Ghazali's perspectivei. This study uses philosophy as the method, and its character is rational, critical, reflective, and argumentative. Al-Ghazali's books on philosophy and logic are the data sources analyzed through the discourse analysis method. It shows that al-Ghazali criticized philosophy—as a product of thought—by using philosophy—in the sense of process—as the tool. This study found the essence of philosophy is a process that plays a role in criticizing beliefs (naqd al-i'tiqad). Philosophers do physical reflection (tabi'iyyah), mathematical reflection (riyadah), and metaphysical reflection (ilahiyyah) that produce three-level abstraction. At the highest level, the result of Kalam is an abstraction toward a pure metaphysical realm. Philosophy is just an abstraction of natural and social reality, which is not purely metaphysical. Al-Ghazali did not reduce philosophy to Kalam but placed it as the mother of the rational sciences, besides kalam that has its realm, namely pure metaphysical reality. Finally, Kalam led to the discovery of the basic assumptions of sciences, theoretical frameworks, and paradigms that are the foundation of Islamic sciences. This research concludes that the meaning of Kalam as a foundation (mabadi) is the mother of Islamic sciences, because Kalam played a role in forming basic assumptions, paradigms, and theoretical frameworks of Islamic sciences.

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