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E-Journal Of Cultural Studies
Published by Universitas Udayana
ISSN : 23382449     EISSN : -     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Cultural studies constitutes an interdisciplinary area critically discussing socio-political contexts of various cultural practices in society. Its focus is on the relation among such cultural practices and the power controlling them. Cultural studies was pioneered by the Centre for Contemporary Cultural Studies (CCCS) of the University of Birmingham, England, in 1960s. Unlike what has been a tradition in the modern epistemology, cultural studies is concerned with what human emancipation aims at. Therefore, cultural studies does not only refer to a theoretical-conceptual matter but also to the location and critical action in which it manifests itself.
Arjuna Subject : -
Articles 6 Documents
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Search results for , issue "Vol. 4, No. 1 Januari 2010" : 6 Documents clear
MERCANTILSM OF KNOWLEDGE IN EDUCATION: A CASE STUDY AT MELATI SUKMA ELEMENTARY SCHOOL DENPASAR Suda, I Ketut; Bawa Atmaja, I Nengah; Ardika, I Wayan; Parimartha, I Gde
E-Journal of Cultural Studies Vol. 4, No. 1 Januari 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

This study discusses”Mercantilism of Knowledge in Education: a Case Study atMelati Sukma Elementary School Denpasar”. The matter observed is a shift ofeducational paradigm, from enlightenment paradigm into instrumental paradigm. Whenthe system of market economy influenced the Indonesian economic system in 1960s or inthe beginning of 1970s, which is now getting more materialistic-capitalistic, socialorganizations such as educational organizations (read: schools) have found it difficult toavoid it. This study aims at exploring why the management of Melati Sukma ElementarySchool Denpasar has implemented “mercantilism of knowledge” in education, and whythe consumers have accepted it. This study also aims at identifying the mechanism ofhow “mercantilism of knowledge” has occurred at Melati Sukma Elementary SchoolDenpasar, and its implications on the pupils, the school, the learning-teaching process,and on the community.Qualitative method was employed for conducting the research. In this context,various types of information related to why the school management has implemented themercantilism of knowledge, the mechanism of how it has occurred, and its implicationson the pupils, the school, the process of learning and teaching process in the classrooms,and the community were obtained. Firstly, problems were identified, then theories forexamining the data were selected, later the primary and secondary data were collected,next the selected data were analyzed and interpreted. Finally, the report writing and theresults of the research were constructed. The theories employed are Comodificationtheory, Hegemony theory, and Deconstruction theory.The results are as follows: firstly, those which have been responsible for themercantilism of knowledge are the fact that the teachers have been getting marginalizedfrom the process of national development, the system of market economy and theconsumptive attitude of the community including the teachers have been getting stronger.The parents’ motivation to send their children to that school has also been in included inthe first result. Secondly, the mercantilism of knowledge at Melati Sukma ElementarySchool has also been implemented through the domination, hegemony, and power of theschool management over the pupils’ parents in the forms of sales of various industrialproducts, provision for additional lessons, and other types of payments. Thirdly, themercantilism of knowledge has also resulted from the attempts made by the school management to make the school look more glorious. The learning process has not beenoriented towards the attempts made to increase the pupils’ intelligence but towards theeconomic advantages. Where the parents will send their children does not depend on thequality of education but on the prestige instead.
THE HEGEMONY IMPOSED BY THE GOVERNMENT AND THE RESISTANCE OF WETU TELU SASAKNESE ETHNIC GROUP AT BAYAN DISTRICT, NORTH LOMBOK REGENCY Wirata, I Wayan; Parimartha, I Gde; Suastika, I Made; Subagiasta, I Ketut
E-Journal of Cultural Studies Vol. 4, No. 1 Januari 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

This research is entitled “The Hegemony Imposed by the Government and theResistance of Wetu Telu Sasaknese Ethnic Group at Bayan District, North Lombok”.The interaction between the government and the Wetu Telu Sasaknese community atBayan District has resulted in differences in views, ideas, and behaviors leading tofriction and refusal or opposition from the community.This research is focused on 1) how has the hegemony imposed by thegovernment upon the Wetu Telu Sasaknese Ethnic Group residing at Bayan District,North Lombok Regency taken place? 2) what has been done by the people of the WetuTelu Sasaknese Ethnic Group residing at Bayan Distrik, North Lombok to resist to thehegemony imposed by the government upon them? and 3) what are the effects andmeanings of the hegemony imposed by the government and the resistance of the WetuTelu Sasaknese Ethnic Group on the multicultural community life at Bayan District,North Lombok Regency?The data needed were collected by interview, observation, and documentationand were descriptively, qualitatively and interpretatively analyzed. The theories used togive answers to the problems formulated above are the theory of hegemony (Gramsci),the theory of deconstruction (Jacques Derrida), and the theory of discourse (Foucault).The results show that the hegemony imposed by the government has taken placein a number of particular aspects such as the religious aspect, socio political aspect,cultural aspect and educational aspect. Being marginalized and being not free indeveloping their tradition and culture, the people of Wetu Telu Sasaknese Ethnic Groupresiding at Bayan District, North Lombok Regency, have been responsible for theirresistance to the government and the followers Islam Waktu Lima. The resistance hasbeen shown by avoiding, refusing and even opposing what is considered not inaccordance with their tradition and culture.One of the effects of the hegemony imposed by the government and theresistance made by the people of the Wetu Telu Sasaknese Ethnic Group residing atBayan District is that there has been imbalanced communication between the followersof Islam Waktu Lima (which collaborates with the government) and the Wetu TeluSasaknese Ethnic Group residing at Bayan District leading to a social conflict. The othereffects have been that such a social conflict has disturbed the social life of the community, has led to a paradox of cultural preservation, and has narrowed the power ofthe Wetu Telu Sasaknese Ethnic Group residing at Bayan District. From the meaningpoint of view, what has taken place at Bayan District has philosophical and multiculturalmeaning as well as the meanings of struggle for identity, cultural preservation anddynamism.
IDENTITY REPRODUCTION AND IMAGE OF MAHAGOTRA PASEK SANAK SAPTA RSI TOWARD HINDU COMMUNITY IN MATARAM CITY, WEST NUSA TENGGARA Ardhi Wirawan, I Wayan; Ardika, I Wayan; Suastika, I Made; Mariyah, Emiliana
E-Journal of Cultural Studies Vol. 4, No. 1 Januari 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

Identity reproduction and image which actualized by soroh (clan) of Pasekorganized in paguyuban (group) of Mahagotra Pasek Sanak Sapta Rsi (MPSSR)toward Hindu community in Mataram City, West Nusa Tenggara has closelyrelation with social religious movement which has the effort to restructurepermanent Hindu practices. This movement has the effort to represent theirancestor practice contemporarily in term of social religious space in whichmonolithic one it is accumulated to restructure the priest symbols. Thisphenomenon is indicated by the struggle in appointing pandita mpu as priestsymbol from MPSSR. Bhisama (spiritual message) deriving from their ancestorsoroh Pasek is based on operational basis of social religious movement actualizedby MPSSR which is explicitly narrated that the ancestor of soroh Pasek hasprevilese to be religious priests. Bhisama also says that the generation of sorohPasek can unite their family binding in term of indigenous relations. Thisphenomenon implies reunification among soroh Pasek for disposition torestructure permanent sidhikara system since the history of Hindu community inMataram city.This social religious of MPSSR is legitimated through the image for theeffort to establish positive image to be distributed toward Hindu community inMataram city. The image creation is conducted by applying investment strategy ofany capitals such a economy, culture, social and symbolic one in accordance withcapital concept proposed by Pierre Bourdieu to explain power relations. Identityreproduction and image of MPSSR toward Hindu community in Mataram citythough the appointment of pandita mpu and reunification of indigenous basiswhere it is closely related with the struggle in reaching symbolic power in Hindupractices.
THE PERCEPTION OF THE TEENAGERS OF PREMARITAL SEXUAL IN DENPASAR: CULTURE STUDIES PERSPECTIVE Pradnyaparamita DuarsaI, Dyah; Ardika, Wayan; Hakimi, Mohammad; Mariyah, Emiliana
E-Journal of Cultural Studies Vol. 4, No. 1 Januari 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

The Balinese culture, mainly the community of Denpasar, is the result of along process of culture assimilation and aculturization. The modern culture whichenters Bali in some aspects includes their teenagers’ way of life and modern lifestyle. This research’s purposes: what are the teenagers’ perceptions aboutpremarital sex themselves? what are the factors that shaped the teenagers’perception?, and what is the effect and significance of the teenagers’ perception ofpremarital sex within their group in social and value systems? This research isconducted by qualitative methods with a hermeneutic and phenomenologicalapproach. The data are obtained by in-depth interview, focused group discussion(FGD) and by taking a picture with using in-depth interview, FGD andobservational guide as instruments. The informants are teenagers between 10 – 24years old in Denpasar, and the key informants are teenagers who have done sex.Teenagers are students of high school, universities as well as teens who workedand have earned. In-depth interviews are also carried out on public and religiousfigures, policy-maker in education affair, student advisors, onlooker sexualproblems as well as parents. Informants selected purposively, who have a lot ofinformation related sex among teenagers. Theories are used: The Theory ofPerception, The Theory of Hegemony, The Theory of Lifestyle and Youth Sub-Culture, and The Theory of Power and Knowledge.The result shown teenagers generally still have an ideal perception. On theother hand, there are teens who have committed premarital sex have a realityperception. The determinant factors of the perception are internal and externalfactors. The reality perception of teenagers stimulates premarital sex to becomemore widespread. The perception also influences a socio-cultural phenomenonwhich includes: cultural, social and health dimension. The perception need to beanticipated in a constructive way; that is by increasing the power of internalfactors and eliminating negative aspect of external factors.
COMODIFICATION OF MAENGKET DANCE IN MINAHASA, NORTH SULAWESI IN THE GLOBALIZATION ERA Ivan, Ivan; Kutha Ratna, I Nyoman; Meko Mbete, Aron; Semadi Astra, I Gde
E-Journal of Cultural Studies Vol. 4, No. 1 Januari 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

This research explores Comodification of Maengket Dance in Minahasa (TariMaengket hereon abbreviated to TM) in the globalization era. It reveals the empiricalfield reality related to comodification. The influence of global culture in Minahasa hasbeen responsible for the cultural practices of capitalism such as the emergence of culturalindustry which refers to the comodification of cultural forms as amusement industry,mass culture, popular culture and culture of consumerism. The TM has been comodified,commercialized, touristified in such a way that new meanings and forms are created.This research is focused on (1) form of the comodification of the TM inMinahasa, North Sulawesi in the globalization area; (2) the factors which have beenresponsible for the comodification of the TM Minahasa, North Sulawesi, and (3) theeffects and meanings of the comodification of the TM in Minahasa, North Sulawesi in theglobalization era.The related data were collected through interview, observation and documentationand they were descriptively, qualitatively and interpretatively analyzed. The data sourcesare some key informants and some other ordinary ones. The purposive method wasemployed to interview them. The theories used are the theory of comodification(Fairlough), the theory of popular culture (Williams and Agger), the theory ofdeconstruction (Derrida) and the theory of representation (Hall).The research findings show that comodifation has tended to the shift of the TMvalues following the pattern of arts organized by the ruler and entrepreneur, the pattern ofdistribution carried out through the inter group or institutional power relationship, andthat the form of comodification has taken place from the process of production to thecommunity of consumers which have been conditioned. It has also been found out thatthe factors of the supporting community, the creativity of the artists, Christianization,industry of culture, mass media and tourism have been responsible for the comodificationof the TM in Minahasa. The effects of the comodification are that the orientation of themagic-religious values has shifted to Christianity, the creativity of the artists has beenshackled, and the minahasanese political identity has become crystallized. And then, themeanings of the comodification are competitiveness, contestation, image, well-being, andrepresentation of minahasanese identity.
ALTERNATIVE DISPUTE RESOLUTION IN BANYUMAS REGENCY: IN THE PERSPECTIVE OF CULTURAL STUDIES Hudijono, Singkir; Sirtha, I Nyoman; Parimartha, I Gde; Suastika, I Made
E-Journal of Cultural Studies Vol. 4, No. 1 Januari 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

This study discusses about an Alternative Dispute Resolution in BanyumasRegency as a non-litigation dispute resolution. The problem observed was a breakthroughtaken by the Society in Banyumas Regency in overcoming the so far deadlock of lawenforcement and the attitude of not trusting the justice enforcement. It has been a publicsecret that the dispute resolutions employing the legal centralism paradigm have beendominated by the judicial network. This has caused the acknowledgement of the state lawto decrease, being a commodity that can be traded. The research aims at finding out anddescribing how the alternative dispute resolution (ADR) emerges as an alternativemechanism in deconstructing the legal centralism; interpreting and describing what ismeant by the alternative dispute resolution (ADR) in the development of progressive law.This research was conducted employing qualitative method. In this context, theresearcher explored various pieces of related information with the reason that the societyin Banyumas Regency has chosen the alternative dispute resolution mechanism as themechanism in deconstructing the legal centralism. The research was conducted asfollows: the problems were identified, the theories for analyzing the data were selected,the primary and secondary data were collected, the collected data were analyzed andinterpreted, and finally, the results of the research were written and constructed. Thetheories employed were critical legal studies, deconstruction, and large narration criticismtheories.The results of the research show that: firstly, the alternative dispute resolution hasemerged because of the awakened local knowledge, as the form of anticipation to theineffective formal law domination. With regard to the effect of global intercourse, thealternative dispute resolution has emerged because of the refusal against the culturalhomogeneity. Secondly, the implementation of the alternative dispute resolution hasbecome the preferred mechanism in deconstructing the law centralism because it can beimplemented effectively and efficiently, and ensures the win-win solution. Thirdly,denotatively, the alternative dispute solution reduces the confronting and antagonisticconceptions. Connotatively, the alternative dispute resolution is the legal culture ofBanyumas society. It has functioned as the legal dynamisator creating and implementinglaw.

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