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Revealing the Impact and Meaning of Identity Reproduction in Pasek Community of Hindus in Mataram City, West Nusa Tenggara, Indonesia Wirawan, I Wayan Ardhi
International Research Journal of Management, IT & Social Sciences Vol 4 No 1: January 2017
Publisher : IJCU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21744/irjmis.v4i1.358

Abstract

Contemporarily identity reproduction at Pasek clan’s ancestors of Hindus in Mataram resulting a number of impacts such as Hindus unification based on genealogical similarity, strengthening militancy based on primordial bond called soroh, Hindus polarization, conflict in Hindu religious practice, genealogic identity reification, development of critical force, deconstruction of established religious practices, orthopraxy of religious practices, empowering member of the clan, entrance of politic and power into religious practice, priesthood status transformation, opening the opportunity to reproduce symbolic power, and developing economic capital power. 
IDENTITY REPRODUCTION AND IMAGE OF MAHAGOTRA PASEK SANAK SAPTA RSI TOWARD HINDU COMMUNITY IN MATARAM CITY, WEST NUSA TENGGARA Ardhi Wirawan, I Wayan; Ardika, I Wayan; Suastika, I Made; Mariyah, Emiliana
E-Journal of Cultural Studies Vol. 4, No. 1 Januari 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

Identity reproduction and image which actualized by soroh (clan) of Pasekorganized in paguyuban (group) of Mahagotra Pasek Sanak Sapta Rsi (MPSSR)toward Hindu community in Mataram City, West Nusa Tenggara has closelyrelation with social religious movement which has the effort to restructurepermanent Hindu practices. This movement has the effort to represent theirancestor practice contemporarily in term of social religious space in whichmonolithic one it is accumulated to restructure the priest symbols. Thisphenomenon is indicated by the struggle in appointing pandita mpu as priestsymbol from MPSSR. Bhisama (spiritual message) deriving from their ancestorsoroh Pasek is based on operational basis of social religious movement actualizedby MPSSR which is explicitly narrated that the ancestor of soroh Pasek hasprevilese to be religious priests. Bhisama also says that the generation of sorohPasek can unite their family binding in term of indigenous relations. Thisphenomenon implies reunification among soroh Pasek for disposition torestructure permanent sidhikara system since the history of Hindu community inMataram city.This social religious of MPSSR is legitimated through the image for theeffort to establish positive image to be distributed toward Hindu community inMataram city. The image creation is conducted by applying investment strategy ofany capitals such a economy, culture, social and symbolic one in accordance withcapital concept proposed by Pierre Bourdieu to explain power relations. Identityreproduction and image of MPSSR toward Hindu community in Mataram citythough the appointment of pandita mpu and reunification of indigenous basiswhere it is closely related with the struggle in reaching symbolic power in Hindupractices.
CONTESTATION OF SIMBOLIC CAPITAL AT HINDU RELIGIOUS PRACTICE IN MATARAM CITY, WEST NUSA TENGGARA Wirawan, I Wayan Ardhi
Widya Sandhi Vol 9 No 1 (2018): Mei 2018
Publisher : Sekolah Tinggi Agama Hindu Negeri Gde Pudja Mataram

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Abstract

Penelitian ini bertujuan untuk melakukan kajian terhadap kontestasi modal simbolik dalam praktik beragama Hindu di Kota Mataram. Fenomena tersebut berkaitan erat dengan representasi identitas genealogis secara kontemporer dalam ruang sosial-religius. Kontestasi modal simbolik berkaitan dengan representasi identitas leluhur masa lalu secara kontekstual. Kontestasi modal simbolik diaktualisasikan melalui penegasan kembali identitas leluhur dalam sejumlah praktik beragama Hindu. Simbol-simbol budaya yang dikontestasikan sebagai medium melakukan resistensi pemapanan praktik budaya, khususnya dalam pelaksanaan agama Hindu. Mobilisasi modal simbolik sebagai resistensi terhadap metanarasi yang telah dimapankan. Kondisi tersebut mereflekasikan kontestasi kekuasaan dalam praktik beragama Hindu.
PENGARUH KUALITAS LAYANAN TERHADAP KEPUASAN MAHASISWA DAN IMPLIKASINYA PADA LOYALITAS MAHASISWA DI SEKOLAH TINGGI AGAMA HINDU NEGERI GDE PUDJA MATARAM Dewanthari, Ni Nyoman Tri Thika; Wirawan, I Wayan Ardhi; Listiawati, Ni Putu
Widya Sandhi Vol 10 No 2 (2019): Nopember 2019
Publisher : Sekolah Tinggi Agama Hindu Negeri Gde Pudja Mataram

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Abstract

Penelitian ini bertujuan untuk mendapatkan gambaran yang jelas mengenai hubungan kualitas layanan, kepuasan mahasiswa dan loyalitas mahasiswa di STAHN Gde Pudja Mataram, yang dilatar belakangi karena adanya peningkatan jumlah mahasiswa dan juga tingkat loyalitas mahasiswa yang tinggi kepada STAHN Gde Pudja Mataram sedangkan layanan yang diberikan masih banyak memiliki kekurangan. Jika dilihat dari konsep loyalitas, maka seharusnya ketika mahasiswa loyal berarti mahasiswa puas akan kualitas layanan yang diberikan oleh perguruan tinggi terkait. Maka dengan demikian, timbul pertanyaan bahwa dari berbagai layanan yang diberikan oleh STAHN Gde Pudja Mataram yang masih memiliki kekurangan, sudahkan memenuhi tingkat kepuasan mahasiswa? sehingga mahasiswa mampu memberikan loyalitas yang tinggi pada STAHN Gde Pudja Mataram. Adapun jenis penelitian yang digunakan yaitu jenis penelitian kuantitatif. Populasi dalam penelitian ini adalah mahasiswa STAHN Gde Pudja Mataram, dengan jumlah sampel 85 orang, serta pengambilan sampel menggunakan teknik stratifield random sampling. Dalam penelitian ini teknik yang digunakan untuk mengumpulkan data yaitu observasi, kuesioner dan dokumentasi. Selanjutnya data yang telah terkumpul dianalisis dengan menggunakan teknik analisis jalur. Hasil penelitian yang diperoleh yaitu : (1) kualitas layanan berpengaruh langsung positif secara signifikan terhadap kepuasan mahasiswa dengan koefisien sebesar 0,435, (2) kualitas layanan berpengaruh langsung positif secara signifikan terhadap loyalitas mahasiswa dengan koefisien sebesar 0,251, (3) kepuasan mahasiswa berpengaruh langsung positif secara signifikan terhadap loyalitas mahasiswa dengan koefisien sebesar 0,215 serta, (4) kualitas layanan berpengaruh tidak langsung secara signifikan terhadap loyalitas mahasiswa melalui kepuasan mahasiswa di STAHN Gde Pudja Mataram dengan koefisien sebesar 0,094.
UPAKARA PANCA LINGGA AS SYMBOLS OF PANCA DEWATA AT HINDU RITUAL PRACTICES IN LOMBOK Wirawan, I Wayan Ardhi; Sueca, I Nyoman; Sumari, Ni Made; Ketut Putra, I Gusti Ngurah
Widya Sandhi Vol 10 No 2 (2019): Nopember 2019
Publisher : Sekolah Tinggi Agama Hindu Negeri Gde Pudja Mataram

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Abstract

This study aims to study the upakara Panca Lingga means of ceremony as a symbol of Panca Dewata in the implementation of Hindu rituals in Lombok. This research was designed in an interpretative qualitative method using a case study model. The results of the study found that the means of ceremony panca lingga is one form of ceremonial facility which is categorized as having a uniqueness that is carried out in the implementation of rituals on the Hindu community in Lombok. The uniqueness that seems in principle is a symbolic to ask for God's grace in its manifestation as the Five Gods, namely Dewa Iswara, Dewa Brahma, Dewa Maha Dewa, Dewa Wisnu and Dewa Çiwa. The Panca Dewata were requested to be present, worshiped and confirmed its place (negtegan) in the ceremony using the ceremony. Upakara Panca Lingga is very sanctified starting from the selection of the material element, which has the right to make it, the procession of its making up to the authority of the devout people, all of which are provisions that indicate the primacy of the ceremony.
The Synergicity Of Essentially The Identity Of God In The Vedic Teaching And The Siwatattwa As Guidelines For Hindureligious Practices In Bali I Wayan Ardhi Wirawan; I Gede Sura; Ketut Wardana
Jurnal Penelitian Agama Hindu Vol 4 No 4 (2020)
Publisher : Jayapangus Press

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Abstract

This research aims to study the essential synergy of divine identity in the Vedic scriptures and the Siwatattwa teachings. The divine identity which is the focus of this research is based on the reason for the development of the discourse "Back to the Veda" as a source of guidelines for Hindu practice in Bali. In this regard, this study focuses on the identity of divinity as a constructive symbol that carries the core teachings of Hinduism. This study was designed in an interpretive qualitative method using a comparative model of the two sources of divine teachings in general, namely the Vedic Scriptures and the Siwatattwa teachings. Novelties which related to the results of this research is that divine identity is essentially contained in the Vedic scriptures and in the Siwatattwa teaching has synergy. The transcendent divine identity in the two sources of Hinduism is abstract, which is beyond the senses and the mind. The divine identity in the immanent dimension is symbolized by name and form as the center of concentration for Hindus in living the existence of the power of” Brahman” or” Ida Sang Hyang Widhi Wasa” in accordance with ista dewata (the embodiment of the revered god). The appreciation of divinity in Balinese-Hindu society uses the source of guidance for the Siwatattwa teachings in the implementation of Hinduism which is sourced from the Vedic scriptures, both sruti and smrti. This phenomenon is the basis for the development of the synergy of divine identity in the Vedic scriptures with the Siwatattwa teaching. In this regard, the appreciation of the divine aspects of Balinese Hindus who use the source of the guidance for the Siwatattwa teachings has also implemented Veda teachings.
Reproduction Identity Mechanism at Pasek Community in Mataram City, West Nusa Tenggara I Wayan Ardhi Wirawan
Humaniora Vol 23, No 2 (2011)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2496.821 KB) | DOI: 10.22146/jh.1017

Abstract

Reproduction identity at Pasek community in Mataram indicated by re-emphasizing symbolic power genealogical identity which had been built by their ancestor. Those phenomenon is patterned throught personal genealogical identification, representation of ancestor’s identity at Pasek clan in socio-religious space, identity articulation in priesthood symbol construction, and restructuring established cultural in Hindu religiousity practice. Socio-religious movement is actuated by Pasek community closely related with their struggle to achieve symbolic power in practicing Hindus religiousity.
Establishing Social Reharmonization between the Balinese Hindu Diaspora and Sasak Moslem in Post-Conflict in Mataram I Wayan Ardhi Wirawan
Jurnal Kajian Bali (Journal of Bali Studies) Vol 10 No 1 (2020): BALI DIASPORA
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (464.725 KB) | DOI: 10.24843/JKB.2020.v10.i01.p02

Abstract

This research aims to study the revitalization of quotidian ties as a medium of establishing social reharmonization between the Balinese Hindu diaspora and Sasak Moslem in Mataram city. This revitalization was carried out post-conflict between the two ethnic groups in a number of areas. This phenomenon is related to the representation of local wisdom as posessing noble values instilled by the ancestors of the two ethnic groups toward realizing mutualistic communication and interaction. This study was designed using an interpretative-descriptive approach in order to conduct an in-depth analysis of the research focus. This study found innovations relating to the implementation of quotidian ties, specifically through the revitalization of individual and collective consciousness based on quotidian ties, the strengthening of multicultural ties between the two ethnic communities, the valorization of local wisdom involving the participation of different ethnic groups, and the contestation of cultural capital in the implementation of adat and religious practices. Recommendations of this study are to build cultural awareness through attitudes that mutually recognize and accept differences.Keywords: revitalization, quotidian ties, Balinese Hindu, Sasak Moslem, social reharmonization
Dynamic Ideology of Traditionality in Developing Holy Places at Hindus Family in Cakranegara Territory Mataram City I Wayan Ardhi Wirawan
Satya Widya: Jurnal Studi Agama Vol 3 No 1 (2020): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v3i1.435

Abstract

This study aims to examine the dynamics of traditionality ideology in building holy place among Hindus families in Cakranegara territory, Mataram city. This research was designed in the type of interpretative qualitative research using a case study model. Data collection techniques through observation, interviews, and documentation. Data were analyzed through the stages of classification, reduction, and interpretation. Tri angulation techniques, both tri angulation methods and tri angulation of data sources were used to check the validity of the data. The results showed that the dynamics of traditional ideology in building holy place of Hindu families had been indicated by transformation of cultural traditions at Hinduism practices in four dimensions. First, the position of placing the holy place later no longer applies traditional concepts in a rigid and standard manner. Second, with regard to the spatial size in the construction of holy place in at Hindu families is no longer fixed on the size of the spatial layout that is traditionally applied but adjusted to the situation and condition of karang paumahan (area of home). Third, the form of holy has adapted to the inclusion of external culture. Fourth, the number of pelinggih (holiy place buildings) tends to decrease, especially in the relatively small area of home. Keywords: dynamics, traditionality ideology, holy place, Hindu families.
CONTESTATION OF SIMBOLIC CAPITAL AT HINDU RELIGIOUS PRACTICE IN MATARAM CITY, WEST NUSA TENGGARA I Wayan Ardhi Wirawan
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 9 No 1 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

Penelitian ini bertujuan untuk melakukan kajian terhadap kontestasi modal simbolik dalam praktik beragama Hindu di Kota Mataram. Fenomena tersebut berkaitan erat dengan representasi identitas genealogis secara kontemporer dalam ruang sosial-religius. Kontestasi modal simbolik berkaitan dengan representasi identitas leluhur masa lalu secara kontekstual. Kontestasi modal simbolik diaktualisasikan melalui penegasan kembali identitas leluhur dalam sejumlah praktik beragama Hindu. Simbol-simbol budaya yang dikontestasikan sebagai medium melakukan resistensi pemapanan praktik budaya, khususnya dalam pelaksanaan agama Hindu. Mobilisasi modal simbolik sebagai resistensi terhadap metanarasi yang telah dimapankan. Kondisi tersebut mereflekasikan kontestasi kekuasaan dalam praktik beragama Hindu.