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Catharsis
Published by Universitas Negeri Semarang
ISSN : 25024531     EISSN : 25024531     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Environmental Science
Catharsis: Journal of Arts Education provides an international forum for research in the field of the art and creative education. It is the primary source for the dissemination of independently refereed articles about the visual arts, performances (music, dance, drama/theater/play), creative process, crafts, design, and art history, in all aspects, phases and types of education contexts and learning situations (formal and informal).
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Articles 28 Documents
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Search results for , issue "Vol 8 No 2 (2019)" : 28 Documents clear
The Javanese Cultural Values in Lengger Giyanti Mask, Wonosobo Eko Budiyanto, Ari Eko Budiyanto Ari; Triyanto, Triyanto; Ibnan Syarif, Muh.
Catharsis Vol 8 No 2 (2019)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v8i2.32168

Abstract

Lengger Giyanti Mask Art Wonosobo is a popular traditional art that is full of noble cultural values ​​that exist in the lives of its people. Art that develops in the communities around the Dieng mountains is inseparable from spiritual and religious values, whose teachings are conveyed in the form of Javanese community symbols. The purpose of this research is to analyze the Javanese cultural values ​​that exist in Wonosobo's Lengger Giyanti Mask. This study uses a type of qualitative research. Data collection techniques are carried out by interviews, direct observation and document study. The collected data is then analyzed inductively through the stages of reduction, data presentation, and verification.The results showed that the Lengger Giyanti Mask show, Wonosobo Regency always gave rise to Javanese cultural values. Cultural values ​​expressed in Mask Lengger in Giyanti Village, Wonosobo Regency generally have cultural values, namely values ​​about norms or rules while in values ​​related to Javanese culture are divided into 3 namely (1) cosmologically, contained in Sulasih mask dance, which invites gods and goddesses and ancestors to come to the performance; (2) in symbolic classification, each mask has a representation of basic human characteristics; and (3) in the orientation of the life of the Javanese people, in the mask art of Lengger there are symbols or implied messages, namely dance pangeling or reminder (advice).
A Study of Structural Functionalism on A musical group named Nasida Ria Falah, Ade Fajrul; Utomo, Udi; Wadiyo, Wadiyo
Catharsis Vol 8 No 2 (2019)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v8i2.32338

Abstract

Nasida Ria is a popular modern qasidah group and has popular songs in the society. This group was born as a form of a group's expression and as a communication media among those people having a preaching mission through the media of arts, that is music. Nasida Ria was founded by KH. Muhammad Zain, and for almost 4 decades, the group has been established and still exists until now. The typical characteristic of the musical performance of modern Qasidah of Nasida Ria is the nine woman musicians who wears hijab. The problem of the research discussed in this writing will focus on the study of how structural functionalism works on the group, Nasida Ria. The methodology of the research applied will be qualitative method with an sociological approach to art through the theory of structural functionalism. The techniques of collecting data used on the research will be observation, interview, and document study. Then, the data validity will be checked by applying triangulation method and continued with data reduction, data presentation, and the drawing of conclusion. According to Robert K. Merton every element of a group will have a function, a dysfunction, a latent function, a manifest function, and an effort to reach the balance. The result of the research shows that the continuation of Nasida Ria is because every part or structure of the group has been functional to each other. The parts of the group are the manager, song composer, music players, and fans. However, there is also a dysfunction in the group, Nasida Ria, i.e. in the regeneration process of the group. Even so, with the feeling as a family attached to every personnel of the group, such dysfunction can be well overcome. Therefore, the balance and the integrity of the group can be developed continuously. The hope of the fans that Nasida Ria will still exist and have a new album is its manifest function, whereas its latent function, the unexpected function, is the discontinuation of Nasida Ria group.
Creative Adaptation of Singo Santoso Sakti Dance Group in the Development of Reog Ponorogo Art in Kreteg Hamlet, Lerep Village, Semarang Regency Wahyu Setyaningsih Sugiyo, Septi; Hartono, Hartono; Wadiyo, Wadiyo
Catharsis Vol 8 No 2 (2019)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v8i2.32615

Abstract

Singo Santoso Sakti dance group is a group that has advantages or advantages compared to other groups. The advantage of this group is that it has an attractive performance quality at each attraction. The purpose of this study is to analyze the adaptation and creativity of the Singo Santoso Sakti dance group in the development of the Reog Ponorogo art. The method that is used in this study is qualitative with a choreological approach, and cultural anthropology. Data collection techniques are done by observation, interviews and documents. Data validity uses source triangulation. Data analysis was performed by describing, understanding, interpreting, and evaluating. The research results of the Singo Santoso Sakti dance group in the development of Reog Ponorogo are of two kinds namely adaptation and creativity. The most important finding of the adaptation process is art learning carried out by art practitioners and supported by the community so that Reog Ponorogo is used to meet the needs of life. The findings of creativity involve 4P: pribadi, pendorong, proses dan produk (personal, encouragement, process and product) in the form of performances such as dance movements, floor patterns, dance accompaniment, make-up, fashion, equipment, and venue. Suggestions for Reog Ponorogo dance artists are to always preserve traditional arts in Indonesia and provide opportunities for young people to learn Reog Ponorogo dance in Semarang Regency.
THE ART CREATIVE PROCESS OF INDONESIAN CHILDREN IN THE STUDENT’S NATIONAL COLLECTIVE PAINTING COMPETITION IN 2018 Arisianto, Arisianto; Triyanto, Triyanto; Syarif, Muh. Ibnan
Catharsis Vol 8 No 2 (2019)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v8i2.32816

Abstract

Creative process is a process on how an artwork created through a physiological and psychological process. All of the art creators, including children, have their own different way to create artworks. This research was held to analyze an art creative process of Indonesian Children in the Student’s National Collective Painting Competition in 2018. This research was held in Indonesian National Gallery at Jalan Medan Merdeka Timur No. 14, Gambir, RT.6/RW.1, Gambir, Central Jakarta. The approach of this research is cultural approach with phenomenology research design. The technique of data collection was observation, interview, and documentation. The data validity was done through; a) reflection through an experience observed; b) asking an opinion from colleagues or other researchers; c) rational analysis by beating out whether a phenomenological description from the whole subjective meanings of are logic or not. The data analysis was done through four steps, the first is data grouping, second is reduction and elimination of data. Third, giving the occurring data from the reduction stage and then named. Fourth, the data identification stage. The results show that the painting creative process of children shows the highest creativity process, it is a conclusion from the whole creative process that are achieved from painting. The art competition should not only see only from the result, but also from the process so the children are not trapped in aesthetic matter, but process is also becomes a determining part in building creative ideas. The museum institution, like Indonesian National Gallery should see more on the children’s honesty in painting, therefore type haptik painting is still can be found in the collective painting competition.
Internalization of Character Values of Cѐpѐtan Dance Performance at Manunggal Putra Budaya Group in Karanggayam District Kebumen Regency Hapsari, Wahyu Ratri; Lestari, Wahyu; Sunarto, Sunarto
Catharsis Vol 8 No 2 (2019)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v8i2.31241

Abstract

Cèpètan dance as one of arts of Karanggayam society is full of values in its performance. The values here means part of character values. Character values are indirectly able to internalize the actors that learn the Cèpètan dance. There is something interesting in this group, i.e. the dancers are children. It is hoped that the values behind this dance can build the children’s character. The research aimed at knowing the form of performance and internalization character values that reflect in Cèpètan dance. To analyze the internalization, the writer uses Koentjaraningrat’s theory (1990) about inheriting. The approach used in this research is qualitative with phenomenology design. The data collecting techniques are observation, interview, and literature observation. The data validity used triangulation technique, they are source triangulation, and method triangulation. The data was analyzed through reduction, presentation, and verification. From the results show that the character values of Cèpètan dance performance reflects the values of creativity, discipline, and responsibility.
Dramatic Structure in Teuku Umar Theater Show in Meulaboh City, West Aceh Regency Radhiah, Aisyatur; Jazuli, Muhammad; Wadyio, Wadyio
Catharsis Vol 8 No 2 (2019)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v8i2.31285

Abstract

Mappadendang traditional ceremony is a traditional ceremony that is held every year by Bugis society as an expression of gratitude for the abundance of the results of the crop. This traditional ceremony is usually combined with the Padendang dance, which is a traditional dance of the Bugis people, especially in Abbanuangnge Village, Soppeng Regency. It is derived from the word "Pa" which means the actor, "dendang" which means rhythm. Besides as a series of Mappadendang traditional ceremonies, this dance also functions as entertainment. The uniqueness of this dance lies in its attractive movements using properties called as rice pestle (stick). Besides that, it was supported by the sound of the collapsed pestle carried out by the mothers and accompanied by drum instruments. The purpose of this study is to analyze the aesthetics of Padendang dance at Mappadendang traditional ceremony of the Bugis society in Soppeng Regency. The method used in this study is a qualitative method. Data collection techniques are observation, interview and document study. The data validity technique uses triangulation techniques and data analysis techniques that follow the stages of interactive model analysis. The results of the Padendang dance research are three parts of the movement: the beginning of the movement, mappakaraja, the main part of the movement, Sere Padendang, the harvest and the final part mappatabe’ movement. The aesthetic findings of Padendang dance there are three aesthetic elements that exist in the Padendang dance, namely the shape / form of motion of the Padendang dance, the quality / content / message conveyed in the Padendang dance, and the performance / talent or skill possessed by the dancers.
Form of Performance and Creativity of the Sisingaan Art in Wanareja Group in Subang Regency, West Java Witriani, Rani; Sumaryanto. F, Totok; Malarsih, Malarsih
Catharsis Vol 8 No 2 (2019)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v8i2.31390

Abstract

Sisingaan Art is an art which is still developing in Subang Regency, West Java. Sisingaan Art of the Wanareja group is one of the groups from Subang Regency which has developed Sisingaan art with Demon creativity (demonstration) since 1987. This study aims to analyze the form of performance and creativity of the Sisingaan art in the Wanareja group in Subang Regency, West Java. The method used in this study is qualitative method with an interdisciplinary approach. Data collection techniques used are observation, interview, and document study. The data are validated by using the triangulation technique and interactive data analysis technique. Based on the results of the research, in the form of performance and creativity of Sisingaan art, there found a Demon style (demonstration) carried out at the end of the procession. Demon style (demonstration) is in the form of attractions, namely Demon of gugunungan, kakapalan, renengan punggu and kidung. Therefore, the Sisingaan art of the Wanareja group is very attractive to audiences from any class of society. The implication of the Sisingaan art of the Wanareja group is to maintain and develop Sisingaan art in the Wanareja group through forms of performance and creativity. For the society, it functions for entertainment and preserving Sisingaan art.
Kamase-Mase Value In The Pa’bitte Passapu Dance Performance of Kajang Ethnic Group of Bulukumba Regency, South Sulawesi Astuti, Andi Arie; Hartono, Hartono; Cahyono, Agus
Catharsis Vol 8 No 2 (2019)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v8i2.31391

Abstract

The Pa’bitte Passapu dance is one of the artistic heritages of the Kajangethnic group which is not well known yet by other people. The Kajangethnic group is anethnic group which is obedient to the content of pasang or a message called tallasa kamase-mase or simple life. Based on this background, the researcher focuses the research on the performance process and the kamase-mase value on the Passapu Pa’bitte dance performance. This study aims to analyze and describe the performance process and the kamase-mase value on the Passapu Pa’bitte dance. The method used in this study is qualitative with an interdisciplinary approach. Data collection techniques used are observation, interview, and document study. The validity technique used is triangulation, and the data analysis is done by reducing data, presenting data and drawing conclusions to obtain research data. The results of the study performance that the kamase-mase value in the Pa'bittePassapu dance performance still follows the rules in pasang (message), namely tallasa kamase-mase (simple life) contained in the clothing of dancers and musicians, the property of dancers and musicians, and the performance process the dance itself. The implication of this Pa’bitte Passapu Dance research for the Kajangethnic group is to preserve the Pa’bitte Passapu dance as an entertainment dance that still holds the rules that apply to the Kajang ethnic group.
The Function of Timorese Gong Music in The Tfua Ton Ritual Ceremony in Napan Kefamenanu Village Renaldus Afoan Elu, Agustinus; Utomo, Udi; Sunarto, Sunarto
Catharsis Vol 8 No 2 (2019)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v8i2.31426

Abstract

Tfua Ton is a ritual ceremony carried out by the community in Napan Village to ask for rain and soil fertility to Uis Neno (God) and Uis Pah (deceased ancestors). In the ritual there is a Timorese Gong instrument that has an important role in it. The gong consists of Tonu mese, Ote and Kbola and one drum (Ke'e). The purpose of this study is to analyze the function of the Timorese Gong Music in the Tfua Ton Ritual Ceremony. The method used in this study is qualitative interpretive with phenomenological approach. Data collection techniques with observation, interview and document study techniques. Check the validity of the data by using data triangulation, researcher’s triangulation, triangulation of theories, methods and techniques. For data analysis, the researchers used the theory of music function from Allan P. Merriam with stages of data reduction, data presentation, and conclusion (verification). The results of the study are Timorese Gong in the Tfua Ton ritual have an important role in it and have become a part of traditional rituals. Timorese Gong In the Tfua Ton ritual has several functions, including functioning as aesthetic appreciation, as entertainment, as an emotional expression, as communication and education, integrating society, as an endorsement of social institutions and religious rituals. Timorese Gong can function to show the existence, character and identity of the Dawan people in Napan Village. The results of this study can provide understanding and increase knowledge to the people of Napan Village and the younger generation to better understand Timorese Gong music in the Tfua Ton ritual, besides it is expected that the Napan Village community will continue to preserve and maintain Timorese Gong music as one of the traditional music of the society.
The Study of Presentational and Discursive Symbol of Gawi Dance in Tenda Village, Ende Regency Tina Mati, Reneldis; Jazuli, Muhammad; Utomo, Udi
Catharsis Vol 8 No 2 (2019)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v8i2.31427

Abstract

Gawi dance is a popular traditional dance in Ende Regency that has existed since the days of the Melehur and was inherited from generation to generation. Gawi dance is used in every traditional ceremony as an expression of gratitude and others as entertainment. The uniqueness of this dance lies in its shape resembling a snake circle (spiral), the rhythmic sound of the dancer's feet, and supported by musical accompaniment in the form of poetry from a solis without using text, properties such as machetes, tufted sticks tied to a horse's tail. The purpose of this study was to analyze the presentational and discursive symbols of the Gawi dance in the village of Tenda Regency in Ende. Qualitative research methods Interpretive with an interdisciplinary approach. Data collection techniques were observation, interview and document study. The data validity technique used source triangulation techniques. The data analysis technique used the theory of Susan K.Langer symbols with the stages of interactive model analysis. The results of the study suggested that Gawi dance has dance elements, namely motion, space and time, and supporting elements, namely accompaniment, clothing, makeup and property. The presentational symbol of Gawi dance could be seen in motion, space, accompaniment, clothing, makeup and property. The discursive symbol of Gawi dance was in the form of meanings such as religious meaning, unity, gender equality. The make-up of the Gawi dance means: valor and courage, beauty and neatness. The fashion of the Gawi dance has meaning: one's position, authority and pride. The implication of this research is that people can find out about the arts in the local area and increase the art treasury in Ende Regency.

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