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Analysis of the Concept of Compensation for Damage to ESAF Motorcycle Frames from Wahbah Zuhaily's Perspective (Case Study at the Medan City Honda Showroom) Rizki Bagus Handoko; Ardiansyah
Journal Equity of Law and Governance Vol. 4 No. 2
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/elg.4.2.9900.279-283

This research aims to analyze the concept of compensation for damage to the ESAF frame on motorbikes from Wahbah Zuhaily's perspective. The focus of this research is on a case study related to the issue of ESAF frame damage on Honda motorbikes in Medan City. The research method used is a qualitative approach with data collection techniques through interviews, observation, and literature study. The research results show that the concept of compensation in Wahbah Zuhaily's view regarding damage to the ESAF frame of a motorbike can be explained through the principles of Islamic law. Consumers, as motorbike owners, have the right to obtain compensation if the damage is caused by manufacturing defects or non-compliance with safety standards. The concept of khiyar (option or choice) in Islamic law gives consumers the freedom to choose between repairing damage, replacing the motorbike unit, or getting equivalent compensation. A case study at the Medan City Honda showroom shows that Honda motorbike owners who experienced damage to the ESAF frame have submitted compensation claims in accordance with the mechanism regulated by the company. However, there are challenges in handling compensation claims that need to be considered by the relevant parties. In conclusion, the analysis of the concept of compensation for damage to motorbike ESAF frames from Wahbah Zuhaily's perspective provides an in-depth understanding of the rights and responsibilities of consumers as well as the obligations of business actors in the context of product damage. This research is expected to provide conceptual and practical contributions to the understanding of Islamic law in the context of consumer protection related to damage to automotive products.

Legal Protection for Online Taxi Drivers Against Unilateral Cancellation of Orders by Passengers from a Maqasid Syariah Perspective Atiya Aqilata Halawiyah; Ardiansyah
Al-Kharaj: Journal of Islamic Economic and Business Vol. 8 No. 2 (2026): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v8i2.10692

Online transportation services facilitate public mobility, but passengers often unilaterally cancel orders after the driver has accepted and is on their way to the pickup location, or even after arriving at the pickup point. This situation results in losses for drivers, while compensation mechanisms are limited and lack transparency. This study aims to analyze legal protection for drivers and examine this practice from a maqā (lawful) perspective.ṣid al-syarī'Ah, specificallyḥifẓal-malThe method used is empirical legal research with a qualitative approach through interviews and literature review. The results show that protection for online taxi drivers is still partial and does not yet have a uniform standard. From the perspective of maqāṣid al-syarī'AhThis practice contradicts the principle of asset protection because it results in losses without equitable compensation. Therefore, a fairer and more transparent compensation policy is needed to protect drivers

Reconceptualizing the Islamic Penal System: Jarimah, Uqubat, and Taʿzir within the Framework of Maqāṣid al-Sharīʿah and Contemporary Criminal Justice Arifin Siahaan; Ardiansyah
Jurnal Cendikia ISNU SU Vol. 3 No. 1 (2026): ISNU Cendikia Mei
Publisher : ISNU Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70826/jcisnu.v3i1.1315

The penal system in Islamic law is an integral part of the sharia which aims to maintain social order, uphold justice, and protect human dignity. The concept of jarimah as a criminal act in Islamic law is not only understood as a violation of legal norms, but also as a violation of divine provisions derived from the Qur'an and Sunnah. Criminality in Islam is manifested through uqubat which is classified into hudud, qishash-diyat, and taʿzir, each of which has different characteristics, purposes, and legal basis. This research aims to analyze conceptually and normatively the penal system in Islamic law by focusing on the definition of jarimah, forms of uqubat, and the principles of criminal law that underlie it. The research method used is normative legal research with a conceptual, philosophical, and normative-shari'a approach, through the study of the Qur'an, Sunnah, the opinions of the jurists, and Islamic criminal law literature. The results of the discussion show that the penal system in Islamic law is built on the principles of justice, certainty, and benefit, which is reflected in the strict standard of proof of hudud, the proportional nature of qishash-diyat, and the flexibility of taʿzir in responding to social dynamics. The difference in the views of scholars in interpreting the postulates of criminalization confirms that Islamic criminal law has an adaptive character without losing its normative legitimacy. The conclusion of this study emphasizes that the penal system in Islamic law is a comprehensive legal system and oriented towards substantive justice, crime prevention, and protection of maqāṣid al-syarī'ah.

Reconceptualizing the Islamic Penal System: Jarimah, Uqubat, and Taʿzir within the Framework of Maqāṣid al-Sharīʿah and Contemporary Criminal Justice Arifin Siahaan; Ardiansyah
Jurnal Cendikia ISNU SU Vol. 3 No. 1 (2026): ISNU Cendikia Mei
Publisher : ISNU Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70826/jcisnu.v3i1.1315

The penal system in Islamic law is an integral part of the sharia which aims to maintain social order, uphold justice, and protect human dignity. The concept of jarimah as a criminal act in Islamic law is not only understood as a violation of legal norms, but also as a violation of divine provisions derived from the Qur'an and Sunnah. Criminality in Islam is manifested through uqubat which is classified into hudud, qishash-diyat, and taʿzir, each of which has different characteristics, purposes, and legal basis. This research aims to analyze conceptually and normatively the penal system in Islamic law by focusing on the definition of jarimah, forms of uqubat, and the principles of criminal law that underlie it. The research method used is normative legal research with a conceptual, philosophical, and normative-shari'a approach, through the study of the Qur'an, Sunnah, the opinions of the jurists, and Islamic criminal law literature. The results of the discussion show that the penal system in Islamic law is built on the principles of justice, certainty, and benefit, which is reflected in the strict standard of proof of hudud, the proportional nature of qishash-diyat, and the flexibility of taʿzir in responding to social dynamics. The difference in the views of scholars in interpreting the postulates of criminalization confirms that Islamic criminal law has an adaptive character without losing its normative legitimacy. The conclusion of this study emphasizes that the penal system in Islamic law is a comprehensive legal system and oriented towards substantive justice, crime prevention, and protection of maqāṣid al-syarī'ah.

Kapabilitas UMKM dalam Menerapkan Sistem Informasi Perusahaan Berbasis PIECES Muhammad Rizky; Ardiansyah
Sistematis Vol. 2 No. 2 (2026): April 2026
Publisher : CV.RIZANIA MEDIA PRATAMA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69533/z2c5ep34

Sistem Informasi Perusahaan (Enterprise Information System/EIS) memainkan peran penting dalam membantu efektivitas kerja sehari-hari dan membuat keputusan yang lebih baik, termasuk untuk usaha mikro, kecil, dan menengah (UMKM). Namun, banyak UMKM di Indonesia masih mengalami kesulitan dalam menerapkan teknologi ini, baik karena kurangnya pemahaman, keterbatasan sumber daya, maupun kurangnya kesiapan organisasi. Penelitian ini bertujuan untuk mengevaluasi seberapa siap UMKM dalam menerapkan EIS dengan menggunakan kerangka PIECES (Performance, Information, Economy, Control, Efficiency, dan Service). Penelitian ini menggunakan pendekatan kuantitatif dengan cara mengirimkan kuesioner kepada 20 UMKM, lalu data yang diperoleh dianalisis menggunakan metode deskriptif kuantitatif untuk menemukan faktor-faktor yang mendukung dan menghambat proses tersebut. Hasil penelitian menunjukkan bahwa dimensi Economy dan Efficiency menjadi faktor utama yang mendukung kesiapan UMKM, sedangkan dimensi Control dan Service masih menjadi tantangan yang perlu diperbaiki. Temuan ini menunjukkan bahwa keberhasilan dalam menerapkan EIS pada UMKM tidak hanya bergantung pada kesiapan finansial dan efisiensi kerja, tetapi juga membutuhkan bantuan teknis serta peningkatan manajemen. Oleh karena itu, penelitian ini menyimpulkan bahwa diperlukan strategi pendampingan, pelatihan, serta pengelolaan sumber daya yang lebih baik agar penerapan EIS pada UMKM dapat berjalan dengan optimal dan berkelanjutan.

PUNGUTAN DI LAHAN PARKIR GRATIS TINJAUAN TERHADAP HAK KONSUMEN DALAM PERSPEKTIF MAQASHID SYARIAH Putri Nurhazijah Pane; Ardiansyah
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 1 (2025): QANUN: Journal of Islamic Laws and Studies, September 2025
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i1.939

Beberapa area publik menyediakan fasilitas parkir gratis bagi pengunjung, salah satunya di sejumlah minimarket yang telah memasang plang “parkir gratis”. Namun, di lapangan masih sering muncul oknum yang tidak memiliki izin resmi dan melakukan pungutan parkir. Penelitian ini bertujuan untuk mengetahui hukum pungutan pada lahan parkir gratis berdasarkan perspektif Maqashid Syariah. Metode yang digunakan adalah penelitian empiris dengan pendekatan living case study dan conceptual approach. Data diperoleh melalui observasi dan wawancara, kemudian dianalisis secara kualitatif. Hasil penelitian menunjukkan bahwa praktik pungutan liar menimbulkan dampak negatif bagi konsumen, berupa kerugian material, keresahan, tekanan psikologis, serta rasa tidak aman. Berdasarkan perspektif Maqashid Syariah, pungutan parkir liar bertentangan dengan prinsip menjaga harta (ḥifẓ al-māl) serta perlindungan jiwa (ḥifẓ al-nafs), karena merugikan konsumen baik secara ekonomi maupun psikologis,dan rasa tidak aman dan nyaman bagi konsumen.

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