Andi Dian Wulandari
Universitas Islam Negeri Alauddin Makassar

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Konstruksi Tipologi Pendusta Agama dalam QS. Al-Ma’un: Analisis Tafsir Tahlili Andi Dian Wulandari; Halimah Basri; Ahmad Mujahid
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 5 No. 1 (2026): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v5i1.16945

Abstract

The phenomenon of denying religion in surah Al-Mā‘ūn is generally understood as a form of deviant socio-religious behavior; however, it has not been systematically examined from an exegetical perspective. Therefore, this research aims to analyze the meaning of surah Al-Mā‘ūn/107:1–7 using a tahlili interpretation approach and to formulate a typology of religious hypocrites based on the indicators present in the verse. The study focuses on interpreting surah Al-Mā‘ūn/107:1–7 through an analytical lens to identify indicators of religious hypocrisy, which will then serve as the foundation for developing a typology. This research is conducted as library research using qualitative methods. Data analysis involved verse inventory, vocabulary analysis, and synthesis of interpretations from various commentators. The findings indicate that the concept of religious hypocrite in surah Al-Mā‘ūn is not solely tied to belief but also illustrates a disconnect between ritual piety and social responsibility. Consequently, three primary typologies of religious hypocrites were formulated: social, ritual, and moral typologies. The novelty of this research lies in constructing a typology of religious deceivers that is systematically organized through an analytical interpretation approach based on behavioral indicators found in surah Al-Mā‘ūn. This study contributes to the advancement of Quranic exegesis and is pertinent for enhancing moral education and socio-religious awareness.
Analysis of Kalam Khabar in Sūrah Al-Rūm/30: 41 and Its Implications for Environmental Damage Andi Dian Wulandari; Andi Miswar; Mardan
Amorti: Jurnal Studi Islam Interdisipliner Vol. 5 No. 3 Juli 2026: Amorti: Jurnal Studi Islam Interdisipliner
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/amorti.v5i3.967

Abstract

This study departs from the issue of how the Qur’an conveys warnings about environmental destruction through linguistic structures containing rhetorical meanings. This research examines kalam khabar in sūrah al-Rūm/30:41 by emphasizing the form of khabar and the ecological messages contained within the verse. The study aims to reveal the function of kalam khabar in the verse while explaining its relevance to human awareness in preserving the environment. The method used is qualitative research with a library research approach through kalam khabar analysis and lexical analysis of sūrah al-Rūm/30:41. The findings show that the expression ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ belongs to the category of khabar ibtidā’i because it is delivered without emphatic elements (taukid), indicating that the information is directed toward an audience in a neutral condition (khālī al-dzihn). The verse also emphasizes that environmental destruction on land and sea is caused by human actions, thereby containing moral and ecological messages that encourage humanity to maintain the balance of nature. Thus, sūrah al-Rūm/30:41 not only conveys factual information about environmental destruction, but also presents a warning message that strengthens human responsibility toward nature. This study contributes to enriching Qur’anic linguistic studies, particularly regarding the analysis of kalam khabar in sūrah al-Rūm/30:41 and its relevance to environmental destruction issues.
Telaah Filosofis terhadap Sumber Pengetahuan dan Teori Kebenaran dalam Menghadapi Hoaks dan Post-Truth Andi Dian Wulandari; Andi Ulfa Wulandari
Journal Review of Islamic and Social Studies Vol. 2 No. 1 (2026): Journal Review of Islamic and Social Studies
Publisher : Atha Publishing Globalindo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64845/riss.v2i1.142

Abstract

Fenomena hoaks dan post-truth menunjukkan krisis epistemik di era digital, di mana batas antara fakta dan opini menjadi kabur. Kondisi ini menuntut telaah filosofis terhadap konsep sumber pengetahuan dan teori kebenaran sebagai dasar untuk memahami cara manusia memperoleh serta memverifikasi pengetahuan. Kajian ini menggunakan pendekatan deskriptif-filosofis dengan menganalisis pandangan rasionalisme dan empirisme sebagai dua arus utama dalam epistemologi klasik, serta menelaah tiga teori kebenaran: korespondensi, koherensi dan pragmatisme. Hasil analisis menunjukkan bahwa hoaks dan post-truth muncul akibat tergerusnya prinsip rasionalitas dan objektivitas dalam proses penilaian kebenaran.Rasionalisme menegaskan pentingnya nalar logis, sementara empirisme menuntut verifikasi faktual sebagai dasar klaim pengetahuan. Ketiga teori kebenaran berfungsi sebagai instrumen kritis untuk membedakan antara pengetahuan yang sahih dan informasi yang menyesatkan. Dengan demikian, penguatan kesadaran epistemologis masyarakat menjadi kunci dalam melawan hoaks dan post-truth melalui pemulihan nilai kebenaran, rasionalitas dan tanggung jawab intelektual.