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Penguatan Tata Kelola Organisasi Islami dalam Menghadapi Disrupsi Teknologi dan Persaingan Global: Pengabdian Darul Kutni; Arman Paramansyah; Firdaus; Basuki Rahmat; Iskandar; Jakaria M. Sali; Eko Sudarmanto
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 4 (2026): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 4 April - Juni
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i4.6382

Abstract

Perkembangan teknologi digital dan arus globalisasi telah menciptakan perubahan signifikan dalam tata kelola organisasi modern. Disrupsi teknologi yang ditandai dengan hadirnya Artificial Intelligence (AI), otomatisasi, digitalisasi, dan transformasi informasi menuntut organisasi untuk mampu beradaptasi secara cepat dan inovatif. Dalam konteks organisasi berbasis Islam, perubahan tersebut harus diimbangi dengan penguatan nilai-nilai syariah agar organisasi tetap profesional, kompetitif, dan berorientasi pada kemaslahatan. Kegiatan pengabdian kepada masyarakat ini bertujuan untuk meningkatkan pemahaman masyarakat mengenai pentingnya tata kelola organisasi Islami dalam menghadapi disrupsi teknologi dan persaingan global. Metode pelaksanaan dilakukan melalui seminar, pelatihan, diskusi interaktif, dan pendampingan organisasi. Sasaran kegiatan meliputi pengurus organisasi masyarakat, pelaku usaha syariah, dan komunitas ekonomi Islam. Hasil kegiatan menunjukkan adanya peningkatan pemahaman peserta mengenai pentingnya transformasi digital, penguatan kepemimpinan Islami, tata kelola organisasi yang transparan, serta pemanfaatan teknologi secara produktif dan sesuai prinsip syariah. Kegiatan ini memberikan kontribusi positif dalam membangun organisasi Islami yang adaptif, inovatif, dan memiliki daya saing global.
Batasan Aurat Perempuan Dalam Tafsir Al-Hidayah Karya Sa’ad Abdul Wahid: Antara Independensi Hermeneutis atau Reproduksi Wacana Institusional Rita Zunarti; Shinta Lestari Oktarini; An-Najmi Fikri; Darul Kutni
Contemporary Quran Vol. 6 No. 1 (2026)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v6i1.7523

Abstract

This research is motivated by the discourse and dialectical tension regarding the claim of independence of ijtihad in modern tafsir literature when faced with the sociological reality of exegetes who have strong ties to the authority of religious institutions. The main focus of this study is Tafsir Al-Hidayah by Sa'ad Abdul Wahid, an intellectual figure who once held a central position in the Muhammadiyah Tarjih Council. This tafsir work methodologically claims to use an izdiwajiy approach (a combination of narration and reason) independently, especially in interpreting legal verses such as the limits of women's genitals in Q.S. An-Nuur [24]: 31. Therefore, this study aims to critically examine the claim of independence by tracing and revealing the intertextual relationship between Tafsir Al-Hidayah and the official decisions of institutions contained in the Risalah Adabul Mar'ah Fil Islam. Using library-based qualitative research with Julia Kristeva's intertextuality analysis, this study dissects the ideological relationship between the genotext (the Adabul Mar'ah) and the phenotext (the Tafsir Al-Hidayah). The results of the study show three main findings: first, there is a parallelism of diction and identical argument structure related to the concepts of "modesty" and "social needs"; second, the operation of the politics of citing evidence through strict selection and exclusion of narrations that require the veil in order to accommodate the organization's views; and third, the transposition of functional-sociological logic regarding the public role of women from organizational documents into the narrative of the interpretation. These findings prove that methodological independence in the Tafsir Al-Hidayah is not inauthentic independence because the hermeneutic process has been framed by the collective institutional reasoning of Muhammadiyah.