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MEMAHAMI BAHASA AL-QUR`AN BERBASIS GRAMATIKAL: Kajian Isti’arah Surah Yusuf dalam Tafsir al-Kaysy?f dan Tafsir Bahr al-Muhith Isyroqotun Nashoiha
Ushuly: Jurnal Ilmu Ushuluddin Vol. 2 No. 1 (2023): Januari
Publisher : Fakultas Ushuluddin dan Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/ushuly.v2i1.1236

Salah satu seni pengungkapan makna sebagai suatu gambaran imajinatif tinggi adalah dengan menggunakan maj?z isti’?rah. Teori ini juga digunakan untuk membedakan antara apa yang tersirat dan yang tersurat dalam ayat-ayat Al-Qur`an. Namun tidak semua mufassir setuju dalam penggunaanya. Mereka yang setuju beralasan bahwa konsep majaz itu hanyalah perluasan makna dari sekedar makna haq?q? menjadi juga makna maj?z?. Sedangkan yang menolak beralasan bahwa majaz adalah sebuah bentuk kebohongan (al-kadzab) dan pemaksaan atas makna Al-Qur`an. Penelitian ini mengkomparasikan penggunaan maj?z isti’?rah dalam al-Kasysyâf karya az-Zamakhsy?r? (w. 537/1143) dan Bahr al-Muhîth karya Ab? Hayy?n al-Andal?s? (w.745/1344) dengan ilmu bay?n sebagai perangkat utama analisa. Disimpulkan bahwa pengungkapan isti’?rah berdasarkan tharfay at-tasyb?h dalam surah Yusuf mencakup isti’ârah tashr?hiyyah, dan isti’ârah makniyyah. Sedangkan jika berdasarkan bentuk kalimatnya dalam surah Yusuf mencakup isti’ârah ashliyyah dan isti’ârah thaba’iyyah. Kandungan maj?z isti’?rah menimbulkan adanya implikasi terhadap kemukjizatan Al-Qur`an dalam segi makna, karena setiap huruf yang tersusun dalam Al-Qur`an menimbulkan pemaknaan yang berbeda-beda sesuai dengan yang dikehendaki mufassir nya. Disinilah letak kemukjizatan Al-Qur`an yang terangkum dalam tolok ukur perspektif bahasa. Adapun kandungan maj?z isti’?rah meliputi: Mub?laghah (memberikan kesan sangat, hiperbolik), Izhh?r al-Khafiy (menampakkan yang masih samar), Idh?hu adz-zh?hir laisa bi jally (menjelaskan yang tampak tetapi belum begitu jelas), dan Ja’lu ma laysa bi mar’iyyin mar’iyyan (menjadikan yang tidak terlihat menjadi terlihat atau arti sebenarnya, personifikasi).

ETIKA KOMUNIKASI NABI IBRAHIM DAN NABI MUSA DIZAMAN PASCA KEBENARAN M. Iqbal Nur Aulia Fazri; Isyroqotun Nashoiha
JOISCOM (Journal of Islamic Communication) Vol 4 No 1 (2023): JOISCOM (Journal Of Islamic Communication)
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36085/joiscom.v4i1.4915

Penelitian ini merupakan upaya untuk menjelaskan representasi komunikasi Nabi Ibrahim dan Musa: Respon terhadap Etika Komunikasi di Era Post-Truth. Akibatnya, mereka cenderung percaya pada apa yang mereka anggap sebagai kebenaran, bahkan tanpa mengklarifikasi apakah itu benar atau salah. Faktanya Nabi Ibrahim dan Musa menghadapi orang-orang kafir di masa lalu dengan metode pendekatan yang lembut tidak menggunakan emosi. Kisah Fir'aun bisa dikalahkan oleh perkataan Nabi Musa karena perintah Allah SWT bahwa Fir'aun sudah keterlaluan. Kajian ini menunjukkan bahwa kuatnya kisah Nabi Ibrahim dan Musa bisa menjadi landasan dalam etika komunikasi dengan media sosial yang saat ini masyarakat sangat bebas berekspresi, yakni di era post-truth. Maka dengan ini penelitian ini menggunakan pendekatan semantik gramatikal dengan metode deskriptif analisis guna menjawab persoalan etika komunikasi di era post-truth, ditemukan bahwa maraknya post-truth media sosial yang ditandai dengan hoax memiliki heboh dan sangat berita sensitif di mata masyarakat akhirnya kurang beretika. Oleh karena itu, teori yang digunakan adalah analisis isi menurut Holsti yang menyatakan bahwa kajian isi adalah teknik apapun yang digunakan untuk menarik kesimpulan melalui usaha mengidentifikasi karakteristik pesan yang dilakukan secara objektif dan sistematis. Data primer dan sekunder dari penelitian ini berupa buku-buku dan jurnal. Berdasarkan dari hasil penelitian menunjukkan di Era Post-Truth komunikasi memiliki prinsip etika yaitu kejujuran, keakuratan informasi, bebas bertanggung jawab, adil dan tidak memihak, dan kritik-kontruktif. Alhasil, proses etika komunkasi di Era Post-Truth berdasarkan kisah-kisah Al-Qur’an bisa berjalan dengan baik dan benar.

IMPLEMENTASI PEMBELAJARAN TAHSIN TAHFIZ DALAM MENINGKATKAN HAFALAN AL-QUR`AN DI MATQ SUNANUL MUHTADIN SIDAYU GRESIK Nashoiha, Isyroqotun
Darajat: Jurnal Pendidikan Agama Islam Vol. 8 No. 2 (2025): Darajat: Jurnal PAI
Publisher : Program Studi Pendidikan Agama Islam (PAI) Fakultas Tarbiyah dam Ilmu Keguruan Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/darajat.v8i2.4518

MATQ (Madrasah Aliyah Takhassus Al-Qur’an) is an educational unit under the Al-Qur’an Sunanul Muhtadin Foundation that focuses on modern, Al-Qur’an–based education integrated with scientific knowledge. In the learning process, all students are required to memorize the Qur’an as part of the institution’s vision and mission to produce excellent and Qur’ani generations. However, in its implementation, several students still face difficulties in reading the Qur’an properly and correctly according to the standards of tahsin Al-Qur’an. Therefore, a specialized method is needed to optimize tahsin and tahfiz in order to achieve high-quality Qur’anic recitation. This study aims to identify the methods and strategies used in the tahfiz learning process. It is categorized as field research, conducted directly through observation, interviews, and documentation. The implementation of tahfiz learning to improve Qur’anic memorization at MATQ Sunanul Muhtadin Sidayu Gresik has made a positive contribution to the Qur’anic learning process. These contributions include grouping students based on their tahsin quality, providing the Ummi method as a learning guide for students whose recitation still requires improvement, and allowing students with good recitation quality to memorize and add new verses daily. This classification system significantly assists tahfiz teachers in organizing and supporting students according to their respective abilities.

A Critique of Abdul Mustaqim’s Concept of Tafsir Maqāṣidī: Methodological Simplification and Its Implications for Online Qur’anic Interpretation Lufaefi Lufaefi; Isyroqotun Nashoiha; Zulfadhilah Ismail; Ihwanul Muadib; Nia Ariyani; Waesul Kurni
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026 [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.353

This study critically examined Abdul Mustaqim’s concept of tafsir maqāṣidī and its implications for contemporary online Qur’anic interpretation. Abdul Mustaqim’s maqāṣidī interpretation offers important contributions to contemporary tafsir studies by emphasizing moderation (wasathiyah), contextual understanding, public benefit (maṣlaḥah), and humanitarian values as the main orientation of interpreting the Qur’an. This approach successfully bridges the tension between rigid textualism and liberal relativism, making Qur’anic interpretation more socially relevant and responsive to modern issues such as tolerance, justice, and religious harmony. This research used a qualitative library research method with descriptive-analytical and critical-methodological approaches. The findings showed that although maqāṣidī interpretation strengthens socially relevant Islamic discourse, its methodological simplification risks reducing the complexity of Qur’anic interpretation and increasing ideological subjectivity in digital tafsir practices.

The Epistemological Crisis of Ḥuḍūr in Digital Tafsir: Conceptual-Empirical Study of NU Online and Detik.Com Lufaefi Lufaefi; Siti Kafidhoh; Isyroqotun Nashoiha; Sulalatun Nikma; Himmah Aliyah
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 12 No. 1 (2026): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v12i1.564

Digital qur’anic exegesis emerges at the intersection of classical interpretive traditions and the fast-paced, fragmented, and algorithm-driven logic of online media. This transformation not only reshapes how tafsir is delivered but also shifts the reader’s epistemological experience from the presence of meaning (ḥuḍūr) toward the dominance of representation (ḥuṣūlī). This study aims to critically analyze the epistemological crisis of ḥuḍūr in digital tafsir while proposing a conceptual framework grounded in Islamic mysticism to understand this shift within the context of online media. Employing a qualitative conceptual-empirical approach, the study applies philosophical analysis and mystical hermeneutics to exegetical texts published on NU Online and Detik.com as strategic case studies. The analytical framework integrates the thought of al-Ghazālī (ḥuḍūr al-qalb), Ibn ‘Arabī (tajallī), and Mullā Ṣadrā (‘ilm ḥuḍūrī vs. ḥuṣūlī) to evaluate five operational indicators of ḥuḍūr: intentionality, attention structure, interpretive ethics, existential engagement, and ethical transformation. The findings reveal that digital tafsir tends to exhibit fragmented attention, reduced hermeneutical depth, and a shift from inner transformation toward informative and normative functions. Algorithmic mediation and speed-oriented content structures reinforce representational knowledge, thereby weakening experiences of tajallī and dhawq in engaging the Qur’an. The study concludes that the crisis of ḥuḍūr is not merely a consequence of the digital medium but arises from the interaction between media logic and the epistemic disposition of the subject. It calls for a reorientation of tafsir as an existential experience integrating ethical, ontological, and epistemological dimensions.

A Critique of Abdul Mustaqim’s Concept of Tafsir Maqāṣidī: Methodological Simplification and Its Implications for Online Qur’anic Interpretation Lufaefi Lufaefi; Isyroqotun Nashoiha; Zulfadhilah Ismail; Ihwanul Muadib; Nia Ariyani; Waesul Kurni
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.353

This study critically examined Abdul Mustaqim’s concept of tafsir maqāṣidī and its implications for contemporary online Qur’anic interpretation. Abdul Mustaqim’s maqāṣidī interpretation offers important contributions to contemporary tafsir studies by emphasizing moderation (wasathiyah), contextual understanding, public benefit (maṣlaḥah), and humanitarian values as the main orientation of interpreting the Qur’an. This approach successfully bridges the tension between rigid textualism and liberal relativism, making Qur’anic interpretation more socially relevant and responsive to modern issues such as tolerance, justice, and religious harmony. This research used a qualitative library research method with descriptive-analytical and critical-methodological approaches. The findings showed that although maqāṣidī interpretation strengthens socially relevant Islamic discourse, its methodological simplification risks reducing the complexity of Qur’anic interpretation and increasing ideological subjectivity in digital tafsir practices.

Form, Consistency and Relevance of Dhabt in Qur’an Manuscript at Museum of Sunan Drajat Lamongan East Java Isyroqotun Nashoiha; Romlah Widayati
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 2 (2022): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v23i2.3571

The research was motivated by the development of ancient archipelago manuscripts which had not been widely enjoyed by academic reviewers. One of them is Qur’an Manuscript of Lamongan. This assumption is motivated by a statement stating that the Al-Qur’an in the archipelago has content in terms of text, namely written and in the same shape. The existence of Qur’an Manuscript manuscripts is not a problem and it is not even functioning. The primary data source uses Qur’an Manuscript manuscripts in the Sunan Drajat Lamongan Museum, and several other secondary sources that are related with the issue of the Mushaf and dhabt Al-Qur`an. Meanwhile, the data analysis method used is the structural analysis method, which describes and explains aspects of the work that produce comprehensive works. The results of this study show that the archaic archipelago manuscripts have similarities with the Indonesian Standard Mushaf from various aspects such as the affixing the punctuation of hamzah washal and hamzah qatha ‘, which are included in the breadfruit sign in the reading of izhar, idgham, ikhfa, iqlab in nun sakinah. Meanwhile, other punctuation marks have changed. The use of dhabt in Qur’an Manuscript Lamongan manuscripts from beginning to end experiences consistency, that is, the punctuation in the mushaf does not change shape. The existence of this ancient manuscript has several implications including: implications for the way of the Al-Qur’an, implications for interpretation, and implications that are informative. Such conditions are compiled from data generated from several well documented documentation. Meanwhile, if it is viewed from relevance, there is an inequality between Qur’an Manuscript Lamongan manuscripts and the Indonesian Standard Mushaf in the form of dots, i’rab (harakat rafa’, nashab, jar or jazem), naqish (less) or ziyadah (added) letters, tabdil (replacement letters or words), etc. So that it can force relevance will cause damage to the meaning in the reading of the Al-Qur`an.

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