Ahmad Saad Nurifai
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Implementasi Nilai-Nilai Aksiologi Filsafat Pendidikan Islam dalam Pembentukan Akhlak Peserta Didik di SMP IT At-Taqwa Grabag Magelang Ahmad Saad Nurifai; Mujiburrohman Mujiburrohman
TSAQOFAH Vol 6 No 4 (2026): JULI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i4.10905

Abstract

The implementation of axiological values in Islamic educational philosophy has an important role in shaping students’ morals amid the challenges of social, cultural, and technological developments that influence the behavior of the younger generation. This study aims to analyze the implementation of axiological values in Islamic educational philosophy in shaping students’ morals at SMP IT At-Taqwa Grabag Magelang, identify the strategies used by the school, and examine their implications for strengthening students’ character. This study employed a qualitative approach with a case study design. Data were obtained through in-depth interviews, participatory observation, and documentation involving the principal, Islamic Religious Education teachers, homeroom teachers, and students. The data were analyzed through data reduction, data display, and conclusion drawing, while data validity was tested using source and technique triangulation. The results show that the implementation of axiological values in Islamic educational philosophy was carried out through the integration of Islamic values into learning, habituation of worship, teacher role modeling, strengthening of the school’s religious culture, and character development activities. The values developed include honesty, responsibility, discipline, social care, and religiosity. This implementation contributed to the formation of students’ morals as reflected in their daily behavior, both within and outside the school environment. The conclusion of this study emphasizes that the axiological values of Islamic educational philosophy have a strategic role in building students’ character and morals holistically. The implications of the study include theoretical contributions to the development of Islamic educational philosophy studies and practical implications for schools in strengthening an Islamic value-based religious culture as a foundation for sustainable character education.
Kontribusi Pemikiran Tokoh Pendidikan Islam terhadap Transformasi Pendidikan Islam Berbasis Karakter dan Keilmuan M. Nur Saefullah; Ahmad Saad Nurifai; Khidir Mansyur; Mulyanto Abdullah Khoir
TSAQOFAH Vol 6 No 4 (2026): JULI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i4.10939

Abstract

The transformation of Islamic education in the global era faces challenges in integrating character formation, the strengthening of knowledge, and responses to the development of contemporary science, particularly because there remains a tendency toward a dichotomy between spiritual, moral, and academic dimensions in educational practice. This study aims to analyze the contribution of Islamic educational thinkers’ ideas to the transformation of Islamic education based on character and knowledge and to explain their relevance to the development of the contemporary Islamic education system. This study employed a qualitative approach using the library research method. Data were obtained from books, reputable scholarly articles, classical works, and academic documents discussing the thought of Islamic educational figures. The data were analyzed using content analysis techniques through the stages of data reduction, categorization, interpretation, and conceptual synthesis. The findings show that the thought of Islamic educational figures contributes significantly to developing an educational paradigm that balances the strengthening of faith, morality, intellectuality, and mastery of knowledge. The main values identified include the integration of knowledge and religion, character formation, educator exemplarity, the development of adab, student-centered learning, and the strengthening of scientific culture. These findings affirm that the transformation of Islamic education based on character and knowledge should be directed toward curriculum reconstruction, the strengthening of educator competence, and the integration of Islamic values with developments in science and technology. The implications of this study provide a conceptual framework for the development of educational policy, curriculum innovation, and learning practices in Islamic educational institutions to strengthen the quality of graduates who possess character, integrity, and competitiveness in the 21st century.
Islamic Worldview sebagai Kritik terhadap Sekularisasi Ilmu Pengetahuan Modern Ahmad Saad Nurifai; Sumiran Sumiran
TSAQOFAH Vol 6 No 4 (2026): JULI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i4.10943

Abstract

The secularization of modern science has produced a dichotomy between science and religion, resulting in the reduction of metaphysical, ethical, and spiritual dimensions in the development of knowledge. This condition demonstrates the need for an epistemological paradigm capable of integrating revelation, reason, and empirical experience proportionally. This study aims to analyze the concept of the Islamic worldview as a critique of the secularization of modern science and to explain its relevance in developing an integrative scientific paradigm. This study employed a qualitative approach using the library research method. Data were obtained from the Qur’an, hadith, the works of contemporary Muslim thinkers, reputable scholarly articles, and academic literature related to the philosophy of science, Islamic epistemology, and secularization. The data were analyzed using content analysis techniques and critical analysis of various emerging scientific perspectives. The findings show that the Islamic worldview offers a scientific paradigm based on the principles of tawhid, the integration of revelation and reason, the unity of reality, and moral responsibility in scientific activities. This paradigm critiques secular assumptions that separate religion from science and affirms that knowledge functions not only as a rational-empirical instrument but also as a means to realize human welfare and devotion to Allah. The conclusion of this study indicates that the Islamic worldview makes a significant contribution to reconstructing the epistemology of modern science toward a system of knowledge that is holistic, ethical, and transcendental. The implications of this study provide a conceptual foundation for the development of higher education, scientific research, and academic policy based on the integration of knowledge with Islamic values.