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All Journal Al Furqan: Jurnal Ilmu Al Quran dan Tafsir ZAD Al-Mufassirin Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Global Ilmiah Ar-Rasikhin: Jurnal Ilmu Al-Qur'an dan Tafsir
Badru Tamam
Universitas PTIQ Jakarta, Indonesia
Religion Humanities Chemical Engineering, Chemistry & Bioengineering Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Medicine & Pharmacology Social Sciences Other

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Analisis Pandangan Quraish Shihab dan Fazlur Rahman tentang Isu LGBT dalam Perspektif Al-Qur’an Abd. Gofur; Zakaria Husin Lubis; Badru Tamam
Jurnal Global Ilmiah Vol. 3 No. 3 (2025): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v3i3.317

Abstract

Isu LGBT merupakan salah satu problematika kontemporer yang memunculkan beragam respon dalam wacana keagamaan, khususnya dalam studi Al-Qur’an. Penelitian ini bertujuan untuk menganalisis pandangan Muhammad Quraish Shihab dan Fazlur Rahman terhadap isu LGBT berdasarkan interpretasi mereka terhadap ayat-ayat terkait dalam Al-Qur’an. Dengan menggunakan pendekatan studi pustaka dan analisis komparatif, penelitian ini mengkaji metode penafsiran kedua tokoh, latar epistemologis pemikiran mereka, serta implikasi hermeneutis yang muncul dari penafsiran tersebut. Hasil penelitian menunjukkan bahwa Quraish Shihab menekankan pemahaman yang kontekstual namun tetap berpegang pada batasan normatif syariat, dengan menyoroti perilaku kaum Nabi Luth sebagai penyimpangan moral dan sosial. Sementara itu, Fazlur Rahman menafsirkan ayat-ayat tersebut dalam kerangka etika Al-Qur’an yang lebih luas, dengan fokus pada prinsip keadilan, integritas moral, dan tujuan syariat. Meskipun keduanya sepakat bahwa praktik homoseksual bertentangan dengan nilai-nilai Al-Qur’an, perbedaan muncul pada pendekatan hermeneutis, keluasan konteks sosial, dan penekanan etis yang diberikan. Penelitian ini memberikan kontribusi terhadap pemahaman tafsir kontemporer mengenai isu-isu modern serta membuka ruang dialog antara teks suci dan dinamika sosial masyarakat.
Konsep Frugal Living dalam Surah Al-An’am : 141 Perspektif Moh. E. Hasim dalam Tafsir Ayat Suci Lenyepaneun Ahmad Latif Tsauri; Abd Aziz; Badru Tamam
Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 1 (2026): Ar-Rasikhin : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD, Cianjur, indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/arrasikhin.v2i1.22

Abstract

This study stems from the phenomenon of the rise of a consumerist lifestyle in modern society, which has led to various economic, social, and environmental issues. The study aims to examine the concept of frugal living in this verse through the perspective of Sundanese exegesis, specifically in the exegesis *Ayat Suci Lenyepaneun* by Moh. E. Hasim. This study employs a qualitative approach using library research. Primary data was obtained from the interpretation of Al-An'am 141 in the “Ayat Suci Lenyepaneun” exegesis, while secondary data was sourced from various literature related to exegetical studies, the concept of frugal living, and Sundanese cultural values. Data analysis was conducted using an analytical exegetical approach combined with a descriptive-analytical method to uncover the meaning of the verse and its relevance to the concept of frugal living in Islam. The results of the study indicate that Moh. E. Hasim’s exegesis emphasizes the importance of a simple attitude, the wise management of wealth, and the prohibition of wasteful behavior as part of Islamic consumption ethics. These concepts are not only oriented toward economic savings but also possess spiritual, social, and ecological dimensions. The novelty of this study lies in its effort to link the concept of frugal living with local Sundanese exegesis, thereby demonstrating how the values of the Qur’an can be understood contextually within the framework of Nusantara culture.
From Anthropocentrism to Hydrocentric Ethics: A Qur’anic Reading of QS. Al-Anbiya’ [21]:30 and the Global Water Crisis Damri Hasibuan; Adlan Nawawi; Badru Tamam; Iwan Satiri; Amal Syahidin
Jurnal test Vol 5 No 2 (2026): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v5i2.1394

Abstract

The global water crisis raises fundamental questions about how human relationships with water should be understood beyond its treatment as an economic resource. This study examines QS. Al-Anbiyā’ [21]:30 and related Qur’anic passages to develop a water-centered ethical perspective in response to contemporary ecological challenges. Employing qualitative library research and tafsīr mawdū’ī (thematic exegesis), the study analyzes classical and contemporary interpretations by al-Qurtubī, Tantāwī Jawharī, Ibn ‘Āshūr, and M. Quraish Shihab, supplemented by literature on environmental ethics and water governance. The analysis focuses on the Qur’anic representation of water, its relationship to the origin and continuity of life, and the ethical implications of human dependence on water. The findings indicate that QS. Al-Anbiyā’ [21]:30 provides a theological basis for understanding water as a fundamental condition of life and as a resource that entails human responsibility rather than unrestricted exploitation. On this basis, the study proposes hydrocentric ethics as a conceptual framework that shifts environmental reasoning from exclusive human-centered utility toward the protection of water-dependent life and ecological relationships. Rather than claiming that the Qur’an explicitly formulates hydrocentrism, this study presents it as a contemporary ethical construction derived from Qur’anic principles. The framework contributes to Qur’anic environmental ethics by connecting revelation, ecological responsibility, and contemporary debates on sustainable water governance.
Nilai-Nilai Keikhlasan dalam Al-Qur'an untuk Pengembangan Etos Kerja: Perbandingan dengan Teori Self-Determination Naufal Hafiid Ahmad; Nur Rofiah; Badru Tamam
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 7 No 2 (2024): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v7i2.2865

Abstract

This study aims to analyze the values of sincerity (ikhlas) in the Qur'an and their contribution to the development of work ethics by comparing them with the Self-Determination Theory (SDT) from Western psychology. The research employs a qualitative approach with a descriptive-analytical method, involving the interpretation of Qur'anic verses about sincerity and an analysis of SDT, which emphasizes autonomy, competence, and relatedness as key aspects of motivation. The findings reveal that the Qur'an provides a spiritual foundation through the values of sincerity, where pure intention to seek Allah's pleasure serves as the primary basis for all actions. This concept focuses on selfless contribution, surpassing material orientation. In contrast, SDT highlights intrinsic motivation derived from individuals' psychological needs, such as autonomy and competence. While both share similarities in terms of internal motivation, the values of sincerity in the Qur'an offer a deeper spiritual dimension, making it a holistic approach to fostering meaningful work ethics. This study concludes that implementing the values of sincerity can significantly enhance work motivation with a higher orientation toward spiritual goals, surpassing secular approaches. These findings contribute significantly to the development of more holistic work ethics in the context of Islam.
Eco-Love in The Qur’anic Perspective as a Basis for Building the Society Ecological Character Badru Tamam
ZAD Al-Mufassirin Vol. 8 No. 2 (2026): ZAD Al-Mufassirin 2026
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i2.483

Abstract

Purpose – The global ecological crisis characterized by environmental damage, exploitation of natural resources, climate change, and low public awareness of environmental sustainability indicates a fundamental problem in the ethical and spiritual dimensions of humankind towards the environment. This phenomenon demands a value approach that is not only technical-ecological, but also touches on religious and moral aspects. In this context, the concept of eco-love from the perspective of the Qur'an becomes important as a spiritual foundation in building the ecological character of society that is oriented towards compassion, responsibility, and environmental sustainability. Methodology – By using the maudhu'i (thematic interpretation method). Findings – The results of the study show that eco-love in the Qur'an is built on several main values, namely: 1. Awareness of ecological monotheism that nature is a manifestation of the signs of Allah's power; 2. Obeying religious and state laws as the responsibility of the caliphate in maintaining the sustainability of the ecosystem on earth; 3. Conservation awareness as compassion for all creatures; 4. Prohibition of ecological damage that threatens the sustainability of human life and the environment; 5. Ethics of balance and moderation in the use of natural resources; 6. Sustainable living culture 7. Eco-community, 8. Social participation in ecohealing efforts, and 9. Protecting nature's rights is the same as protecting human rights, and 10. Happiness with nature and humans in their environmental relations. Research implications/novelty – This study concludes that eco-love from the perspective of the Qur'an is an integral concept that can be used as a basis for forming the ecological character of society through internalizing the values ​​of environmental love, social responsibility, and ecological spirituality. Ecological character in the Qur'an is not only interpreted as behavior that protects nature, but also as a manifestation of faith and holistic human ethics. Originality/value – This study is relevant to theoretical discussions on ecological character education, environmental ethics, ecotheolog, and sustainable development based on religious values.  
Co-Authors Abd Aziz Abd. Gofur Adlan Nawawi Ahmad Latif Tsauri Amal Syahidin Damri Hasibuan Iwan Satiri Lubis, Zakaria Husin Naufal Hafiid Ahmad Nur Rofiah