Garuda - Garba Rujukan Digital

Harahap, Risalan Basri

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Author-ID : 1084619

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From Blessing to Coercion: Parental Authority in Choosing a Child Life Partner in Simpang Padang Perspective on Islamic Family Law Simbolon, Muhammad Iran; Harahap, Risalan Basri; Afriani, Nining
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.15208

One of the conditions for the legality of marriage according to the law in Indonesia is the consent of the two prospective brides. Forced marriage is a form of deviation from this principle and can be categorized as a form of violence against children, one of which is through the practice of forced matchmaking. This study aims to analyze the understanding of parental authority in the selection of children's life partners in the community of Simpang Padang Village, Bathin Solapan District, and to examine its conformity with the provisions of Islamic law and positive law. This type of research is an empirical legal research with a qualitative approach conducted on natural conditions through in-depth interviews with parents, children, community leaders, and village officials, and supported by documentation studies of relevant laws and regulations. The results of the study show that based on Article 6 of Law Number 1 of 1974 concerning Marriage, parents do not have the authority to force their children to determine their life partner, but only play a role in providing advice and consent for the benefit of the child. However, empirically, most parents in Simpang Padang Village do not fully understand the legal basis and purpose of the authority, because they view parental consent in child marriage as more of a customary and traditional obligation than a legal mechanism to protect immature children physically and psychologically. From the perspective of Islamic law, the practice of forced marriage is contrary to the principles of willingness (ridha), justice, and protection of the welfare of children, so it is necessary to increase legal understanding and public awareness so that the implementation of marriage is in line with sharia values and the provisions of laws and regulations.

Reconstructing the Validity of Marriage Contracts in the Digital Era: Jasser Auda’s Maqâṣid al-Syarîʿah Perspective Harahap, Risalan Basri; Daulay, Kaniya Amirah Barkah; Mubarak HSB, Ahmad Dabith
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.8996

The development of digital technology has influenced the practice of Islamic family law, including the emergence of marriage contracts through digital media which have caused debates about its validity because classical munakahat jurisprudence requires the contract to take place in a physical assembly with the fulfillment of the marriage principles and conditions. This research aims to reconstruct the concept of the validity of marriage contracts in the digital era using the perspective of maqâṣid al-syarîʿah Jasser Auda which emphasizes a systematic, multidimensional, and goal-oriented approach to sharia. The method used is normative legal research with a conceptual and philosophical approach through qualitative analysis of primary, secondary, and tertiary sources related to munakahat jurisprudence and the theory of maqâṣid Jasser Auda. The results of the study show that the validity of digital marriage contracts cannot be assessed textually-formally alone, but must be seen from the fulfillment of the purpose of sharia, so that the concept of ittiḥâd al-majlîs can be reconstructed as a unity of time and purpose, not just a unity of physical places. A digital marriage contract can be considered valid as long as it fulfills the principles and conditions of marriage, guarantees the clarity of the qabul ijab, and protects the main maqâṣid such as ḥifẓ al-dîn and ḥifẓ al-nasl. Perkembangan teknologi digital telah memengaruhi praktik hukum keluarga Islam, termasuk munculnya akad nikah melalui media digital yang menimbulkan perdebatan mengenai keabsahannya karena fikih munakahat klasik mensyaratkan akad berlangsung dalam satu majelis fisik dengan terpenuhinya rukun dan syarat nikah. Penelitian ini bertujuan merekonstruksi konsep keabsahan akad nikah di era digital menggunakan perspektif Maqâṣid al-syarîʿah Jasser Auda yang menekankan pendekatan sistem, multidimensional, dan berorientasi pada tujuan syariat. Metode yang digunakan adalah penelitian hukum normatif dengan pendekatan konseptual dan filosofis melalui analisis kualitatif terhadap sumber primer, sekunder, dan tersier terkait fikih munakahat serta teori maqâṣid Jasser Auda. Hasil penelitian menunjukkan bahwa keabsahan akad nikah digital tidak dapat dinilai secara tekstual-formal semata, melainkan harus dilihat dari terpenuhinya tujuan syariat, sehingga konsep ittiḥâd al-majlîs dapat direkonstruksi sebagai kesatuan waktu dan tujuan, bukan semata kesatuan tempat fisik. Akad nikah digital dapat dinilai sah sepanjang memenuhi rukun dan syarat nikah, menjamin kejelasan ijab kabul, serta melindungi maqâṣid utama seperti ḥifẓ al-dîn dan ḥifẓ al-nasl.

From Blessing to Coercion: Parental Authority in Choosing a Child Life Partner in Simpang Padang Perspective on Islamic Family Law Simbolon, Muhammad Iran; Harahap, Risalan Basri; Afriani, Nining
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.15208

One of the conditions for the legality of marriage according to the law in Indonesia is the consent of the two prospective brides. Forced marriage is a form of deviation from this principle and can be categorized as a form of violence against children, one of which is through the practice of forced matchmaking. This study aims to analyze the understanding of parental authority in the selection of children's life partners in the community of Simpang Padang Village, Bathin Solapan District, and to examine its conformity with the provisions of Islamic law and positive law. This type of research is an empirical legal research with a qualitative approach conducted on natural conditions through in-depth interviews with parents, children, community leaders, and village officials, and supported by documentation studies of relevant laws and regulations. The results of the study show that based on Article 6 of Law Number 1 of 1974 concerning Marriage, parents do not have the authority to force their children to determine their life partner, but only play a role in providing advice and consent for the benefit of the child. However, empirically, most parents in Simpang Padang Village do not fully understand the legal basis and purpose of the authority, because they view parental consent in child marriage as more of a customary and traditional obligation than a legal mechanism to protect immature children physically and psychologically. From the perspective of Islamic law, the practice of forced marriage is contrary to the principles of willingness (ridha), justice, and protection of the welfare of children, so it is necessary to increase legal understanding and public awareness so that the implementation of marriage is in line with sharia values and the provisions of laws and regulations.

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