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All Journal PALASTREN MILLATI: Journal of Islamic Studies and Humanities Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis NALAR: Jurnal Peradaban dan Pemikiran Islam Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Dialogia: Jurnal Studi Islam dan Sosial Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya AL-THIQAH: Jurnal Ilmu Keislaman Al-Mazaahib: Jurnal Perbandingan Hukum QOF: Jurnal Studi Al-Qur'an dan Tafsir Religia : Jurnal Ilmu-Ilmu Keislaman Dinika: Academic Journal of Islamic Studies. Madania: Jurnal Kajian Keislaman
Miski, Miski
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Tafsir Ilmi Versus Tafsir Ilmi: Ants in Scientific Interpretation Discourses Shabriyah, Nabila Shema; Miski, Miski
Dialogia Vol. 21 No. 1 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : Ushuluddin, Adab, and Dakwah Faculty of State Islamic University Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i1.5982

Abstract

This article is based on the Ayat-Ayat Semes ta dan Nalar Ayat-ayat Semesta written by Agus Purwanto and Tafsir 'Ilmi: Animals in the Perspective of the Qur'an and Science published by Lembaga Pentashih Mushaf al-Qur'an (LPMQ) of the Ministry of Religious Affairs of Indonesia in collaboration with the Indonesian Institute of Sciences with a focus on the interpretation of the word "Ant" or al-namlah in QS. al-Naml [27]: 18. Preliminary findings show that the interpretations of Puwanto and LPMQ tend to be different even though they are both based on scientific reasons. There are three questions asked in explaining this. First, what is the construction of Agus Purwanto and LPMQ's interpretation of "Ants" in the Qur'an. Second, why do the two differ in interpretation regarding the theme? Third, what are the implications of these different interpretations on the discourse of ilmi interpretation. This article uses content analysis to show Purwanto's interpretive construction of the diction "Qā lat namlah" in QS. al-Naml [27]:18 means "queen of ants," while LPMQ means "al-namlah" with "an ant," so it has a different meaning. This difference lies in the emphasis of both;  Purwanto emphasizes more linguistic aspects as a support for scientific findings to interpret  "al-namlah" with the queen ant, which also emphasizes that this queen is the leader in the colony. At the same time, LPMQ uses an interpretive logic that does not emphasize "who rules the ants"  These two models of interpretation must be positioned as part of an evolving dynamic of interpretation; Moreover, it is recognized that the same discourse also appeared in explanation in the past although it was more on theological and linguistic aspects.
Menimbang Otoritas Perempuan Mutamimah, Mutamimah; Miski, Miski
SUHUF Vol 17 No 2 (2024)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v17i2.1033

Abstract

This research seeks to explore the participation of women in the dissemination of ‘Ulum Al-Qur’an literature based on the analysis of al-Mu’jam al-Mufahras aw Tajrid Asanid al-Kutub al-Mashhurah wa al-Ajza al-Mansurah by Ibn Hajar al-’Asqalaniy. Women’s acceptance and transmission of Qur’anic sciences literature raises three questions: 1) Who are the women involved? 2) What are the details of their position and involvement? 3) What are the implications of their involvement? In the form of library research and explanatory descriptive analysis, the chosen approach in this study is qualitative. Primary data sources are taken from the book al-Mu’jam al-Mufahras and other literature such as books, mu’jam and masyyakhah books, and scientific articles as secondary data. This study shows that eight women are active, practical, and efficient in researching and narrating 12 ‘ulum Al-Qur’an literature. Thus, a bond is established between the author (the book’s writer) and the compiler (Ibn Hajar al- ’Asqalaniy), bound through these eight women’s intermediaries. Although not equal in quantity, the quality of these women’s involvement has made a contribution that deserves appreciation.
TRANSFORMASI QS. AL-AZAB AYAT 59 DALAM BUDAYA BERHIJAB KOMUNITAS HIJABERS MALANG Tsabita, Fahmia Nuha; Miski, Miski
Al-Thiqah : Jurnal Ilmu Keislaman Vol 8 No 1 (2025): April
Publisher : LPPM Sekolah Tinggi Ilmu Ushuluddin Darussalam Bangkalan Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56594/althiqah.v8i1.326

Abstract

Hadirnya Komunitas Hijabers Malang mampu melawan euphoria baik dari segi media sosial ataupun hal lainnya. Adanya Komunitas Hijbers Malang juga menjadi fasilitas untuk para muslimah mengembangkan bakat dan juga saling belajar mengenai batasan aurat, jilbab sesuai dengan tatanan syariat Islam ataupun hal lainnya mengenai perempuan. Tergabungnya para muslimah dalam Komunitas Hijabers Malang harus mematuhi peraturan yang telah ditetapkan, tidak hanya peraturan Komunitas Hijabers Malang juga mempunyai landasan berhijab yakni surah al-A?z?b ayat 59. Dalam hal para muslimah Komunitas Hijabers mampu mentransformasi surah al-A?z?b ayat 59 tetap eksis dalam Komunitas tersebut. Penelitian ini diformat dengan penelitian empiris yang melakukan wawancara terhadap Komunitas Hijabers Malang. Dalam penelitian ini menggunakan dua jenis sumber data yakni data sekunder dan primer. Data primer berupa wawancara dengan ketua dan anggota Komunitas, wawancara yang digunakan yakni semi terstukur, dengan menggunakan pedoman wawancara. Sedangkan data primer berupa kitab tafsir, buku dan beberapa artikel ilmiah yang memiliki relevansi dengan penelitian tersebut. Dalam Konteks ini, surah al-A?z?b ayat 59 ditransformasi oleh para muslimah Komunitas Hijabers Malang, namun dengan adanya transformasi para msulimah Komnuitas Hijabers Malang tidak meninggalkan maksud dari pengarang teks itu turun. Adanya tranformasi yang dilakukan oleh Komunitas Hijabers Malang juga dipengaruhi oleh beberapa faktor yaitu lingkungan, keluarga, teman ataupun dengan beberapa kegiatan yang dilakukan oleh Komunitas Hijabers Malang baik kegaitan keagamaan maupun sosial.
Visualisasi QS. Yusuf ayat 28 di Media Sosial: Dari Nalar Tekstualitas ke Nalar Patriarkis Fathassururi, Fathassururi; Miski, Miski
NALAR Vol 9 No 1 (2025): Islam in Contemporary Society
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v9i1.9305

Abstract

The memes of Qur'anic verse Yusuf 28 on social media present women as objects of visualization. As a meme, the visualization of this verse cannot be separated from deliberately constructed understandings. Therefore, this article aims to answer the question: 1) Does the understanding visualized in the memes represent the meaning of the Qur'anic verse Yusuf 28?. 2) How does this imply the existence of women? The article is a library study with a content analysis approach to the visualization of Yusuf 28 in various memes on social media. The data is collected using documentation techniques by searching social media platforms such as Instagram, Facebook, X, Telegram, Pinterest, and TikTok. The search was based on several keywords, specifically “tipu daya wanita”, “wanita tipu daya”, “tipu daya”, “tipu daya perempuan”, and the hashtag #tipudayawanita. Data was analyzed based on content (text), patterns, and the style emphasized. The study found that the understanding of Qur'anic verse Yusuf 28, regarding women as a “fitnah,” is often visualized in various memes on social media in a literal and textual manner. Furthermore, these findings imply the existence of gender inequality, marginalization, subordination, and stereotypes toward women. The reality essentially does not reflect the principles of equality and humanity that are central to the Quran's core values. These findings further strengthen the argument that the visualization of Qur'anic verses on social media regarding women tends to be biased and textual. Therefore, this article's findings can provide academic literature for governments, religious leaders, and gender activists in designing more equitable and gender-sensitive narratives and content for disseminating religious messages on social media.
Ṭabaqāt al-Mufassirīn by al-Suyūṭī and the Affirmation of Non-Sunni Mufassir Authority: A Historiographical Analysis Nastiar, Muhammad Addien; Miski, Miski
QOF Vol. 7 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i2.1159

Abstract

Al-Suyūṭī's Ṭabaqāt al-Mufassirīn is the first work of tafsir historiography that became the beginning of the ṭabaqāt genre in the field of exegesis. With regard to the explanation of the exegetes' profiles, there is an interesting fact that al-Suyūṭī (d. 911 AH/1505 CE), who is known as a Sunni scholar, also included the names of non-Sunnī mufasirs (Mu'tazilah and Shī'ah). There are at least eight Mu'tazilah and three Shī'ah mufasirs. A number of important non-Sunnī figures he wrote about such as al-Jubbā'Ī, al-Zamakhsharī, Abū Yusūf Al-Qazwīnī, and others. Based on this fact, a question arises, how does al-Suyūṭī present and construct the authority of non-Sunnī mufasirs in the work? However, this question becomes important because al-Suyūṭī himself was of Sunnī ideology and became a Sunnī figure and automatically played a role in the contestation between ideologies at that time. Using a historiographical approach and interpretative analysis, this study shows that al-Suyūṭī's presentation of non-Sunnī figures appears empathetic by not differentiating patterns in describing the profiles of Sunnī and non-Sunnī figures. The construction of non-Sunnī authority is presented by emphasising the expertise of the relevant figures, the works produced, and positive testimonials in other experts related to the field of the Qur'an. This implies how an attitude of fairness, moderation, tolerance, and respect for differences has been shown by Al-Suyūṭī.
The Construction of Women's Piety Through Women's Special Mushaf Mustafa, Ahsin Dinal; Miski, Miski
QOF Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i1.2231

Abstract

The Cordoba Qur'an Special for Muslimah features the '319 thematic interpretations regarding women,' which is intended to 'beautify' women by making them pious women. However, the main question is what kind of 'piety' is meant. From this section, it is evident how women are made objects within it. As an interpretation, this prominent feature is never free of interest. This article aims to explain and analyze the construction of women's piety in the related mushaf and its relevance to the aspects of tafsir scholarship and the context of positioning women in life. By using explanatory and correlative analysis of the 319 thematic interpretations specifically for women in the mushaf, this article shows that women's piety is constructed through the process of thematizing Qur'anic verses according to certain understandings through titles that give a convincing impression because they contain narratives of hadith or explanations by Muslim figures. However, the relevance of these interpretations is questionable, both from the aspect of tafsir scholarship and the aspect of women's existence itself. In fact, in some examples of interpretation, certain parts are neglected, such as the context of the verses and the resulting interpretations that tend to be patriarchal. Thus, this issue cannot be ignored. It is not only related to the discourse of interpretive authority but also concerns gender justice, which deserves attention.  
False Hadith, Identity, and Contestation of Thought: The Analysis of hadith on the division of Muhammad's Ummah in the Historical Dimension Miski, Miski
Madania: Jurnal Kajian Keislaman Vol 25, No 1 (2021): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v25i1.4421

Abstract

This study positioning false hadiths (mawdhû‘) as historical documents and historical data, not just past information, which is considered wrong and must be avoided. The hadith used as the object of study was the Prophet's words, "All will enter Heaven except the al-Zanâdiqa Group." The main issue that we want to explore is what matters behind the hadith's emergence. Using a historical approach, normative analysis, and historical, this study shows: first, that the hadith is considered a false hadith, both from its sanad and matan aspects. However, the assessment of these two aspects does not co-occur. Second, the diction of "al-Zanâdiqa," which is interpreted with the al-Qadariyyahsect, appeared in the verbal form before the 4th century AH / 10 AD as a form of resistance to the al-Qadariyyahsect. However, since the 4th century AH/ 10th AD, the hadith has entered into various hadith literature as a form of resistance to the hadith's existence as a false hadith. Third, in the 6th century AH/ 12th AD, this hadith became a new discourse, namely as an authentic hadith but without the addition of the diction of "al-Qadariyyah." In the 10th century AH/ 16th AD or the 12th century AH/ 18th AD, and in the 14th century AH/ 20th AD, it also appeared to the public. This finding also shows that hadith was one of the authoritative tools to corner groups considered the opposite of the mainstream, causing contestation and discourse shiftKajian ini dimaksudkan untuk memosisikan hadis palsu sebagai dokumen dan data sejarah, tidak sekedar informasi masa lalu yang pasti salah. Hadis yang dijadikan objek kajian adalah hadis yang berbunyi “Semua akan Masuk Surga kecuali Golongan al-Zanâdiqa.” Persoalan utama yang ingin dieksplorasi adalah peristiwa apa yang berada di balik kemunculan hadis tersebut. Dengan menggunakan pendekatan sejarah; analisis normatif dan historis, kajian ini menunjukkan: pertama, hadis tersebut dinilai sebagai hadis palsu, baik dari aspek sanad maupun matannya. Meskipun, penilaian terhadap dua aspek ini tidak terjadi secara simultan. Kedua, diksi “al-Zanâdiqa” yang ditafsirkan dengan golongan al-Qadariyyah, muncul dalam bentuk verbal sebelum abad ke 4 H/10 M sebagai bentuk resistansi terhadap golongan al-Qadariyyah. Namun, sejak abad ke 4 H/10 M, hadis tersebut sudah masuk ke dalam berbagai literatur hadis sebagai bentuk resistansi terhadap keberadaan hadis itu sebagai hadis palsu. Ketiga, pada abad ke-6 H/12 M, hadis ini menjadi diskursus baru yakni sebagai hadis sahih namun tanpa tambahan diksi “al-Qadariyyah.” Pada abad ke 10 H/16 M atau abad ke 12 H/18 M juga muncul ke khalayak. Demikian pula pada abad 14 H/20 M kembali muncul–di samping diskursus yang memang sudah eksis sebelumnya. Temuan ini juga menunjukkan, di masa itu, hadis menjadi salah satu alat yang otoritatif untuk menyudutkan golongan yang dinilai berseberangan dengan golongan arus utama; melahirkan kontestasi dan pergeseran diskursus.
Nalar Hermeneutis Ulama Hadis: Larangan Perempuan Bepergian tanpa Mahram dalam Ruang Sejarah Pemahaman Miski, Miski
DINIKA : Academic Journal of Islamic Studies Vol. 5 No. 1 (2020)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.2464

Abstract

This article explains how the construction of the hermeneutical reason of hadith scholars related to the hadith of the prophet that mentions the prohibition of women travels without a mahram. Using the sociological and historical approach, and hermeneutic analysis, the findings point to the conclusion that the hadith exists with a diverse narrative, especially related to the boundary radius of distance and travel time. To understand this hadith, scholars need to analyze further and interpret the hadith based on the context, not merely on its literal text. To conclude their interpretation, the prohibition of women travelling without their mahramsis related to comfort and safety. A mahram can either be replaced or removed when the situation is already safe. In other words, the role of a mahramis considered more on its functional instead of its existential aspect. Despite the use of hermeneutics approach by contemporary scholars to sustain the existing studies, this study still becomes a critique since the offer is not entirely new. Previous scholars have used this hermeneutic approach, and since their understanding is contextually based on their own era, diverse interpretation is inevitable.
Posting Hadis dan Kesalehan Digital: Mengurai Fenomena Keberagamaan Generasi Milenial Miski, Miski; Hamdan, Ali
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 2 (2021): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.2.283-306

Abstract

The research departs from the widespread phenomenon of ḥadīth posting on WhatsApp on the reading Qs. al-Kahf every Friday (narrated by al-Nasā’i, al-Dārimī, al-Bayhaqī, and others). This posting activity regularly runs every Thursday night. Two primary questions addressed are: first, on the validity of the ḥadīth; and second, on how does the posting activity explain a phenomenon of digital piety. By using a multidisciplinary approach of ḥadīth, virtual ethnography and hermeneutics, this study argues that there is no agreement among scholars regarding the ḥadīth validity, whether it is the saying of prophet or the companions (mawqūf), and whether reading the Qs. al-Kahf is recommended or not. The phenomenon of ḥadīth posting also describes a contemporary religious formation and social media development, especially among the millennial generation of Malang. The activity of posting the ḥadīth on their WhatsApp status becomes concrete evidence on how religiosity experiences the process of virtualization. This phenomenon signifies a new bonding space for digital piety, which is used to be found in offline sphere.   Penelitian ini berangkat dari sebuah fenomena maraknya aktivitas posting status hadis di media sosial WhatsApp tentang keutamaan membaca Qs. al-Kahf pada setiap Jumat (hadis riwayat al-Nasā’i, al-Dārimī, al-Bayhaqī dan lain-lain). Aktivitas posting ini, berjalan secara rutin setiap menjelang malam Jumat. Terdapat dua persoalan utama yang dikaji dalam tulisan ini, pertama: tentang keabsahan dan autentisitas hadis tersebut; kedua, tentang bagaimana aktivitas posting hadis tersebut menjelaskan fenomena kesalehan digital. Dengan menggunakan pendekatan multidisiplin, yaitu ilmu hadis, etnografi virtual dan hermeneutika, penelitian ini menemukan bahwa pada dasarnya tidak ada kata sepakat di kalangan ulama terkait hadis tersebut, baik terkait statusnya apakah sampai kepada Nabi atau hanya pendapat sahabat (mawqūf), termasuk pula dalam memahami kesunahannya. Selain itu, fenomena posting hadis dalam tema ini pada dasarnya menggambarkan pola keberagamaan kontemporer yang beriringan dengan perkembangan media sosial, terutama di kalangan generasi milenial kota Malang. Aktivitas posting status hadis ini pada akun WhatsApp menjadi bukti konkrit bagaimana religiusitas mulai mengalami fase virtualisasi. Implikasi dari fenomena ini adalah terciptanya ruang ikatan baru kesalehan digital seperti biasa dijumpai pada ruang offline.
The Transmission of Seven Qur’anic Readings in Malang: Networks, Scholarship, and Pedagogical Dynamics Lilik Badriyah; Miski, Miski
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 15 No. 1 (2025): JUNE
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2025.15.1.46-69

Abstract

This study examines the transmission of seven Qur’anic readings (qirā’āh sab‘ah) in Qur’anic boarding schools (pesantren) in Malang, East Java, a subject rarely addressed in Indonesian Qur’anic studies. It investigates how this tradition affirms the Qur’an’s authenticity while shaping networks of authority and pedagogy. Using a qualitative socio-historical approach that combines archival research and fieldwork, the study traces how knowledge of Qur’anic readings (qirā’āt) was transmitted, adapted, and legitimized. The findings reveal that continuity was secured through the agency of Kiai Mustain, whose transmission remained anchored in Kiai Arwani’s Fayḍ al-Barakāt. Although later generations adjusted teaching methods to contemporary contexts, their authority was sustained by genealogical fidelity, interpersonal bonds, and institutional ties. The study argues that the network of Qur’anic readings in Malang developed into an elite form of scholarship, simultaneously reinforcing conventional authority structures and adapting to changing educational and social dynamics. These findings contribute to broader discussions on Qur’anic transmission, religious authority, and pedagogical adaptation in Southeast Asian Islam. 
Co-Authors Ahsin Dinal Mustafa Ali Hamdan Aulia, Mila Fathassururi, Fathassururi Fauziah, Wiwi Habibillah, Putri Ghoida’ Laily, Ridya Nur Lilik Badriyah Mutamimah Mutamimah Nastiar, Muhammad Addien Nurul Istiqomah ROUDLOTUL JANNAH Salamah, Ika Hilmiatus Shabriyah, Nabila Shema Tsabita, Fahmia Nuha