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All Journal MILLATI: Journal of Islamic Studies and Humanities Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir NALAR: Jurnal Peradaban dan Pemikiran Islam Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Dialogia: Jurnal Studi Islam dan Sosial Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya AL-THIQAH: Jurnal Ilmu Keislaman Al-Mazaahib: Jurnal Perbandingan Hukum QOF: Jurnal Studi Al-Qur'an dan Tafsir Religia : Jurnal Ilmu-Ilmu Keislaman Dinika: Academic Journal of Islamic Studies. Madania: Jurnal Kajian Keislaman PALASTREN: Jurnal Studi Gender
Miski, Miski
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Visualisasi QS. Yusuf ayat 28 di Media Sosial: Dari Nalar Tekstualitas ke Nalar Patriarkis Fathassururi, Fathassururi; Miski, Miski
NALAR Vol 9 No 1 (2025): Islam in Contemporary Society
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v9i1.9305

Abstract

The memes of Qur'anic verse Yusuf 28 on social media present women as objects of visualization. As a meme, the visualization of this verse cannot be separated from deliberately constructed understandings. Therefore, this article aims to answer the question: 1) Does the understanding visualized in the memes represent the meaning of the Qur'anic verse Yusuf 28?. 2) How does this imply the existence of women? The article is a library study with a content analysis approach to the visualization of Yusuf 28 in various memes on social media. The data is collected using documentation techniques by searching social media platforms such as Instagram, Facebook, X, Telegram, Pinterest, and TikTok. The search was based on several keywords, specifically “tipu daya wanita”, “wanita tipu daya”, “tipu daya”, “tipu daya perempuan”, and the hashtag #tipudayawanita. Data was analyzed based on content (text), patterns, and the style emphasized. The study found that the understanding of Qur'anic verse Yusuf 28, regarding women as a “fitnah,” is often visualized in various memes on social media in a literal and textual manner. Furthermore, these findings imply the existence of gender inequality, marginalization, subordination, and stereotypes toward women. The reality essentially does not reflect the principles of equality and humanity that are central to the Quran's core values. These findings further strengthen the argument that the visualization of Qur'anic verses on social media regarding women tends to be biased and textual. Therefore, this article's findings can provide academic literature for governments, religious leaders, and gender activists in designing more equitable and gender-sensitive narratives and content for disseminating religious messages on social media.
Ṭabaqāt al-Mufassirīn by al-Suyūṭī and the Affirmation of Non-Sunni Mufassir Authority: A Historiographical Analysis Nastiar, Muhammad Addien; Miski, Miski
QOF Vol. 7 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i2.1159

Abstract

Al-Suyūṭī's Ṭabaqāt al-Mufassirīn is the first work of tafsir historiography that became the beginning of the ṭabaqāt genre in the field of exegesis. With regard to the explanation of the exegetes' profiles, there is an interesting fact that al-Suyūṭī (d. 911 AH/1505 CE), who is known as a Sunni scholar, also included the names of non-Sunnī mufasirs (Mu'tazilah and Shī'ah). There are at least eight Mu'tazilah and three Shī'ah mufasirs. A number of important non-Sunnī figures he wrote about such as al-Jubbā'Ī, al-Zamakhsharī, Abū Yusūf Al-Qazwīnī, and others. Based on this fact, a question arises, how does al-Suyūṭī present and construct the authority of non-Sunnī mufasirs in the work? However, this question becomes important because al-Suyūṭī himself was of Sunnī ideology and became a Sunnī figure and automatically played a role in the contestation between ideologies at that time. Using a historiographical approach and interpretative analysis, this study shows that al-Suyūṭī's presentation of non-Sunnī figures appears empathetic by not differentiating patterns in describing the profiles of Sunnī and non-Sunnī figures. The construction of non-Sunnī authority is presented by emphasising the expertise of the relevant figures, the works produced, and positive testimonials in other experts related to the field of the Qur'an. This implies how an attitude of fairness, moderation, tolerance, and respect for differences has been shown by Al-Suyūṭī.
The Construction of Women's Piety Through Women's Special Mushaf Mustafa, Ahsin Dinal; Miski, Miski
QOF Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i1.2231

Abstract

The Cordoba Qur'an Special for Muslimah features the '319 thematic interpretations regarding women,' which is intended to 'beautify' women by making them pious women. However, the main question is what kind of 'piety' is meant. From this section, it is evident how women are made objects within it. As an interpretation, this prominent feature is never free of interest. This article aims to explain and analyze the construction of women's piety in the related mushaf and its relevance to the aspects of tafsir scholarship and the context of positioning women in life. By using explanatory and correlative analysis of the 319 thematic interpretations specifically for women in the mushaf, this article shows that women's piety is constructed through the process of thematizing Qur'anic verses according to certain understandings through titles that give a convincing impression because they contain narratives of hadith or explanations by Muslim figures. However, the relevance of these interpretations is questionable, both from the aspect of tafsir scholarship and the aspect of women's existence itself. In fact, in some examples of interpretation, certain parts are neglected, such as the context of the verses and the resulting interpretations that tend to be patriarchal. Thus, this issue cannot be ignored. It is not only related to the discourse of interpretive authority but also concerns gender justice, which deserves attention.  
False Hadith, Identity, and Contestation of Thought: The Analysis of hadith on the division of Muhammad's Ummah in the Historical Dimension Miski, Miski
Madania: Jurnal Kajian Keislaman Vol 25, No 1 (2021): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v25i1.4421

Abstract

This study positioning false hadiths (mawdhû‘) as historical documents and historical data, not just past information, which is considered wrong and must be avoided. The hadith used as the object of study was the Prophet's words, "All will enter Heaven except the al-Zanâdiqa Group." The main issue that we want to explore is what matters behind the hadith's emergence. Using a historical approach, normative analysis, and historical, this study shows: first, that the hadith is considered a false hadith, both from its sanad and matan aspects. However, the assessment of these two aspects does not co-occur. Second, the diction of "al-Zanâdiqa," which is interpreted with the al-Qadariyyahsect, appeared in the verbal form before the 4th century AH / 10 AD as a form of resistance to the al-Qadariyyahsect. However, since the 4th century AH/ 10th AD, the hadith has entered into various hadith literature as a form of resistance to the hadith's existence as a false hadith. Third, in the 6th century AH/ 12th AD, this hadith became a new discourse, namely as an authentic hadith but without the addition of the diction of "al-Qadariyyah." In the 10th century AH/ 16th AD or the 12th century AH/ 18th AD, and in the 14th century AH/ 20th AD, it also appeared to the public. This finding also shows that hadith was one of the authoritative tools to corner groups considered the opposite of the mainstream, causing contestation and discourse shiftKajian ini dimaksudkan untuk memosisikan hadis palsu sebagai dokumen dan data sejarah, tidak sekedar informasi masa lalu yang pasti salah. Hadis yang dijadikan objek kajian adalah hadis yang berbunyi “Semua akan Masuk Surga kecuali Golongan al-Zanâdiqa.” Persoalan utama yang ingin dieksplorasi adalah peristiwa apa yang berada di balik kemunculan hadis tersebut. Dengan menggunakan pendekatan sejarah; analisis normatif dan historis, kajian ini menunjukkan: pertama, hadis tersebut dinilai sebagai hadis palsu, baik dari aspek sanad maupun matannya. Meskipun, penilaian terhadap dua aspek ini tidak terjadi secara simultan. Kedua, diksi “al-Zanâdiqa” yang ditafsirkan dengan golongan al-Qadariyyah, muncul dalam bentuk verbal sebelum abad ke 4 H/10 M sebagai bentuk resistansi terhadap golongan al-Qadariyyah. Namun, sejak abad ke 4 H/10 M, hadis tersebut sudah masuk ke dalam berbagai literatur hadis sebagai bentuk resistansi terhadap keberadaan hadis itu sebagai hadis palsu. Ketiga, pada abad ke-6 H/12 M, hadis ini menjadi diskursus baru yakni sebagai hadis sahih namun tanpa tambahan diksi “al-Qadariyyah.” Pada abad ke 10 H/16 M atau abad ke 12 H/18 M juga muncul ke khalayak. Demikian pula pada abad 14 H/20 M kembali muncul–di samping diskursus yang memang sudah eksis sebelumnya. Temuan ini juga menunjukkan, di masa itu, hadis menjadi salah satu alat yang otoritatif untuk menyudutkan golongan yang dinilai berseberangan dengan golongan arus utama; melahirkan kontestasi dan pergeseran diskursus.
Nalar Hermeneutis Ulama Hadis: Larangan Perempuan Bepergian tanpa Mahram dalam Ruang Sejarah Pemahaman Miski, Miski
DINIKA : Academic Journal of Islamic Studies Vol. 5 No. 1 (2020)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.2464

Abstract

This article explains how the construction of the hermeneutical reason of hadith scholars related to the hadith of the prophet that mentions the prohibition of women travels without a mahram. Using the sociological and historical approach, and hermeneutic analysis, the findings point to the conclusion that the hadith exists with a diverse narrative, especially related to the boundary radius of distance and travel time. To understand this hadith, scholars need to analyze further and interpret the hadith based on the context, not merely on its literal text. To conclude their interpretation, the prohibition of women travelling without their mahramsis related to comfort and safety. A mahram can either be replaced or removed when the situation is already safe. In other words, the role of a mahramis considered more on its functional instead of its existential aspect. Despite the use of hermeneutics approach by contemporary scholars to sustain the existing studies, this study still becomes a critique since the offer is not entirely new. Previous scholars have used this hermeneutic approach, and since their understanding is contextually based on their own era, diverse interpretation is inevitable.
Posting Hadis dan Kesalehan Digital: Mengurai Fenomena Keberagamaan Generasi Milenial Miski, Miski; Hamdan, Ali
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 2 (2021): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.2.283-306

Abstract

The research departs from the widespread phenomenon of ḥadīth posting on WhatsApp on the reading Qs. al-Kahf every Friday (narrated by al-Nasā’i, al-Dārimī, al-Bayhaqī, and others). This posting activity regularly runs every Thursday night. Two primary questions addressed are: first, on the validity of the ḥadīth; and second, on how does the posting activity explain a phenomenon of digital piety. By using a multidisciplinary approach of ḥadīth, virtual ethnography and hermeneutics, this study argues that there is no agreement among scholars regarding the ḥadīth validity, whether it is the saying of prophet or the companions (mawqūf), and whether reading the Qs. al-Kahf is recommended or not. The phenomenon of ḥadīth posting also describes a contemporary religious formation and social media development, especially among the millennial generation of Malang. The activity of posting the ḥadīth on their WhatsApp status becomes concrete evidence on how religiosity experiences the process of virtualization. This phenomenon signifies a new bonding space for digital piety, which is used to be found in offline sphere.   Penelitian ini berangkat dari sebuah fenomena maraknya aktivitas posting status hadis di media sosial WhatsApp tentang keutamaan membaca Qs. al-Kahf pada setiap Jumat (hadis riwayat al-Nasā’i, al-Dārimī, al-Bayhaqī dan lain-lain). Aktivitas posting ini, berjalan secara rutin setiap menjelang malam Jumat. Terdapat dua persoalan utama yang dikaji dalam tulisan ini, pertama: tentang keabsahan dan autentisitas hadis tersebut; kedua, tentang bagaimana aktivitas posting hadis tersebut menjelaskan fenomena kesalehan digital. Dengan menggunakan pendekatan multidisiplin, yaitu ilmu hadis, etnografi virtual dan hermeneutika, penelitian ini menemukan bahwa pada dasarnya tidak ada kata sepakat di kalangan ulama terkait hadis tersebut, baik terkait statusnya apakah sampai kepada Nabi atau hanya pendapat sahabat (mawqūf), termasuk pula dalam memahami kesunahannya. Selain itu, fenomena posting hadis dalam tema ini pada dasarnya menggambarkan pola keberagamaan kontemporer yang beriringan dengan perkembangan media sosial, terutama di kalangan generasi milenial kota Malang. Aktivitas posting status hadis ini pada akun WhatsApp menjadi bukti konkrit bagaimana religiusitas mulai mengalami fase virtualisasi. Implikasi dari fenomena ini adalah terciptanya ruang ikatan baru kesalehan digital seperti biasa dijumpai pada ruang offline.
The Transmission of Seven Qur’anic Readings in Malang: Networks, Scholarship, and Pedagogical Dynamics Lilik Badriyah; Miski, Miski
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 15 No. 1 (2025): JUNE
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2025.15.1.46-69

Abstract

This study examines the transmission of seven Qur’anic readings (qirā’āh sab‘ah) in Qur’anic boarding schools (pesantren) in Malang, East Java, a subject rarely addressed in Indonesian Qur’anic studies. It investigates how this tradition affirms the Qur’an’s authenticity while shaping networks of authority and pedagogy. Using a qualitative socio-historical approach that combines archival research and fieldwork, the study traces how knowledge of Qur’anic readings (qirā’āt) was transmitted, adapted, and legitimized. The findings reveal that continuity was secured through the agency of Kiai Mustain, whose transmission remained anchored in Kiai Arwani’s Fayḍ al-Barakāt. Although later generations adjusted teaching methods to contemporary contexts, their authority was sustained by genealogical fidelity, interpersonal bonds, and institutional ties. The study argues that the network of Qur’anic readings in Malang developed into an elite form of scholarship, simultaneously reinforcing conventional authority structures and adapting to changing educational and social dynamics. These findings contribute to broader discussions on Qur’anic transmission, religious authority, and pedagogical adaptation in Southeast Asian Islam.
Polygamy Mentoring in Indonesia: Al-Qur’an, Hadith and Dominant Discourse Resistance Miski, Miski; Aulia, Mila; Jannah, Roudlotul; Laily, Ridya Nur
Millati: Journal of Islamic Studies and Humanities Vol 7, No 1 (2022): Decolonization of Islamic Thought, Social and Humanities Studies
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v7i1.7036

Abstract

This article intends to examine the phenomenon of polygamy mentoring in Indonesia, which is campaigned by Kiai Hafidin on the Robbanian Family Youtube account. This study focuses on how the interpretation of polygamy according to Kiai Hafidin, its correlation with polygamy that developed in Indonesia, and the religious problems in this country. The approach used is a virtual ethnographic approach (netnography) by applying two analytical models, discourse analysis and hermeneutical analysis. This research shows that the polygamy discourse delivered by Kiai Hafidin is allegedly based on the theological reasoning of QS. al-Nisa’ (4): 3 and 129, and the practice of polygamy by the Prophet Muhammad and his companions, but tends to be apologetic. Moreover, Kiai Hafidin’s polygamy discourse is positioned as resistance to the existing discourse in Indonesia, namely monogamy discourse. For Kiai Hafidin, polygamy is related to marriage and as an alternative to various socio-religious problems; for example, as a solution to the rise of adultery cases, many women are still single, and the depletion of religiously good women. However, apart from this, Kiai Hafidin’s polygamy discourse basically strengthens the interests of patriarchy, which further distances the ideal bond between men and women.
MENYINGKAP MITOS JAHILIYYAH DALAM TAFSIR DIGITAL: SIMBOLISASI TABARRUJ PADA Q.S AL-AHZĀB AYAT 33 DALAM MEME DI MEDIA SOSIAL Habibillah, Putri Ghoida’; Miski, Miski
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 8 No 1 (2023): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v8i1.27909

Abstract

Kajian ini mengkritisi penafsiran digital di era postmodern untuk menemukan titik kejelasan atas interpretasi ayat yang berbentuk digital dalam bingkai meme. Untuk mengungkap simbol-simbol dalam meme, kajian kualitatif digunakan untuk menelusuri penafsiran Q.S al-Ahzāb ayat 33 terkait larangan tabarruj seperti orang-orang jahiliyyah. Meme ini menyebar secara masif di media sosial sebagai alat penolakan terhadap fenomena tren fashion dan kecantikan yang dianggap bermasalah. Apalagi tren seperti beauty vlogger, make up challenge, styling challenge menjadi trending topic dalam berbagai platform media sosial dari tahun ke tahun.  Terdapat tiga pernyataan utama terkait visualisasi meme dan simbolisasi jahiliyyah yang dituangkan dalam produksi meme. Secara umum kajian ini akan dianalisis dengan pendekatan semiotika yang digagas oleh Roland Barthes dengan tiga tipologi makna yakni denotatif, konotatif, dan mitos. Hasil dari kajian ini menunjukkan bahwa meme larangan tabarruj divisualisasikan dalam tiga tipologi; meme dengan redaksi Q.S al-Ahzāb ayat 33 tanpa tambahan apapun, meme yang menyertakan hukum tentang tabarruj, dan meme tentang tabarruj dengan keterangan tambahan. Selain itu, symbol-simbol yang bertebaran dalam meme mengkonstruk pola pikir warganet sehingga tercipta sebuah mitos.
WOMEN IN MEMES: Reactualization of the Hadith “Prohibiting Women from Traveling without a Mahram” on Social Media Miski, Miski; Istiqomah, Nurul
PALASTREN: Jurnal Studi Gender Vol 17, No 1 (2024): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v17i1.19830

Abstract

This paper explains the trends and implications of understanding religious texts through hadith memes prohibiting women from traveling without a mahram. Using a discourse-genealogical approach, a qualitative type of study and descriptive, semiotic and intertextual analysis models, this study shows that the relevance of hadith existence in memes goes hand in hand with efforts to reactualize the Prophet's message. Hadith memes are positioned as a shari'ah as well as psychological control over the audience to carry out the message of the hadith in the contemporary context. Moreover, the mediatization of the hadith shows one main tendency: strengthening translationistic logic in the discourse of understanding religious texts. Furthermore, this understanding is also trapped in patriarchal logic, which automatically triggers the appearence of more complex criticism and debate from experts.
Co-Authors Ahsin Dinal Mustafa Ali Hamdan Aulia, Mila Fathassururi, Fathassururi Fauziah, Wiwi Habibillah, Putri Ghoida’ Laily, Ridya Nur Lilik Badriyah Mutamimah Mutamimah Nastiar, Muhammad Addien Nurul Istiqomah ROUDLOTUL JANNAH Salamah, Ika Hilmiatus Shabriyah, Nabila Shema Tsabita, Fahmia Nuha