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All Journal MILLATI: Journal of Islamic Studies and Humanities Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis NALAR: Jurnal Peradaban dan Pemikiran Islam Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Dialogia: Jurnal Studi Islam dan Sosial Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya AL-THIQAH: Jurnal Ilmu Keislaman Al-Mazaahib: Jurnal Perbandingan Hukum QOF: Jurnal Studi Al-Qur'an dan Tafsir Religia : Jurnal Ilmu-Ilmu Keislaman Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Dinika: Academic Journal of Islamic Studies. Madania: Jurnal Kajian Keislaman PALASTREN: Jurnal Studi Gender
Miski, Miski
Unknown Affiliation
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MENYINGKAP MITOS JAHILIYYAH DALAM TAFSIR DIGITAL: SIMBOLISASI TABARRUJ PADA Q.S AL-AHZĀB AYAT 33 DALAM MEME DI MEDIA SOSIAL Habibillah, Putri Ghoida’; Miski, Miski
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 8 No 1 (2023): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v8i1.27909

Abstract

Kajian ini mengkritisi penafsiran digital di era postmodern untuk menemukan titik kejelasan atas interpretasi ayat yang berbentuk digital dalam bingkai meme. Untuk mengungkap simbol-simbol dalam meme, kajian kualitatif digunakan untuk menelusuri penafsiran Q.S al-Ahzāb ayat 33 terkait larangan tabarruj seperti orang-orang jahiliyyah. Meme ini menyebar secara masif di media sosial sebagai alat penolakan terhadap fenomena tren fashion dan kecantikan yang dianggap bermasalah. Apalagi tren seperti beauty vlogger, make up challenge, styling challenge menjadi trending topic dalam berbagai platform media sosial dari tahun ke tahun.  Terdapat tiga pernyataan utama terkait visualisasi meme dan simbolisasi jahiliyyah yang dituangkan dalam produksi meme. Secara umum kajian ini akan dianalisis dengan pendekatan semiotika yang digagas oleh Roland Barthes dengan tiga tipologi makna yakni denotatif, konotatif, dan mitos. Hasil dari kajian ini menunjukkan bahwa meme larangan tabarruj divisualisasikan dalam tiga tipologi; meme dengan redaksi Q.S al-Ahzāb ayat 33 tanpa tambahan apapun, meme yang menyertakan hukum tentang tabarruj, dan meme tentang tabarruj dengan keterangan tambahan. Selain itu, symbol-simbol yang bertebaran dalam meme mengkonstruk pola pikir warganet sehingga tercipta sebuah mitos.
From Jurisprudential Reasoning to Universal Reasoning: M. A. S. Abdel Haleem’s Euphemistic Interpretation of QS. al-Baqarah [2]:222–223 Ilmi, Arizha Mahirotul; Miski, Miski
Al-Qudwah Vol 4, No 1 (2026): June
Publisher : UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v4i1.38640

Abstract

This study seeks to analyse the euphemistic style present in Q.S. Al-Baqarah [2]:222–223 from the perspective of Abdel Haleem, with particular emphasis on marital relations, menstruation, and sexuality in the Qur’an. The significance of this research lies in the fact that interpretations of these verses have predominantly been shaped by fiqh-oriented approaches, which focus primarily on legal aspects and consequently neglect the linguistic features and humanitarian values embedded within the text. Employing a qualitative methodology grounded in library research, this study utilises Abdel Haleem’s “Exploring the Qur’an” as its primary source. The data are analysed through the application of Sunarso’s theory of euphemism, encompassing the domains of cause, contextual analysis, and linguistic form. Additionally, the research is supported by a range of classical and contemporary tafsir works as secondary sources. The findings demonstrate that Haleem’s interpretation of Q.S. Al-Baqarah [2]:222–223 incorporates euphemistic expressions in two principal aspects: the bodily aspect, exemplified by the terms “aẓā” and ḥarthun, and the action aspect, represented by expressions such as i‘tazilū, i‘tū, lā taqrabūhunna, wa qaddimū li anfusikum, annā shi’tum, wa ittaqū Allāha wa i‘lamū annakum mulāqūh, wa bashshiri al-mu’minīn, and inna Allāha yuḥibbu al-tawwābīn wa yuḥibbu al-mutaṭahhirīn. These two dimensions convey messages of empathy and protection towards women. Furthermore, Haleem’s approach exemplifies a universal mode of Qur’anic interpretation, rendering the resulting exegesis pertinent to contemporary contexts and receptive to multiple perspectives. This study thus contributes to the enrichment of contemporary Qur’anic exegesis by adopting a linguistic approach that is more humanistic, contextualised, and relevant to modern issues concerning gender relations.
WOMEN IN MEMES: Reactualization of the Hadith “Prohibiting Women from Traveling without a Mahram” on Social Media Miski, Miski; Istiqomah, Nurul
PALASTREN: Jurnal Studi Gender Vol 17, No 1 (2024): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v17i1.19830

Abstract

This paper explains the trends and implications of understanding religious texts through hadith memes prohibiting women from traveling without a mahram. Using a discourse-genealogical approach, a qualitative type of study and descriptive, semiotic and intertextual analysis models, this study shows that the relevance of hadith existence in memes goes hand in hand with efforts to reactualize the Prophet's message. Hadith memes are positioned as a shari'ah as well as psychological control over the audience to carry out the message of the hadith in the contemporary context. Moreover, the mediatization of the hadith shows one main tendency: strengthening translationistic logic in the discourse of understanding religious texts. Furthermore, this understanding is also trapped in patriarchal logic, which automatically triggers the appearence of more complex criticism and debate from experts.
Co-Authors Ahsin Dinal Mustafa Ali Hamdan Aulia, Mila Fathassururi, Fathassururi Fauziah, Wiwi Habibillah, Putri Ghoida’ Ilmi, Arizha Mahirotul Laily, Ridya Nur Lilik Badriyah Mutamimah Mutamimah Nastiar, Muhammad Addien Nurul Istiqomah ROUDLOTUL JANNAH Salamah, Ika Hilmiatus Shabriyah, Nabila Shema Tsabita, Fahmia Nuha