Muhammad Fikran Said
Universitas Islam Negeri Alauddin Makassar

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The Dynamics of Theorizing the Qur’anic Human Rights Discourse: An Analysis of the Theoretical Foundations and Conceptual Framework of Achmad Abubakar’s Thought Muhammad Fikran Said; Achmad Abubakar; Muhammad Irham; Nurchamidah Nurchamidah; Muhammad Hamsah
al-Afkar, Journal For Islamic Studies Vol. 9 No. 4 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i4.3646

Abstract

This study aims to analyze the dynamics of the theorization of the Quranic human rights discourse in the work of "Achmad Abubakar", "Indonesian Islamic studies academic", particularly regarding the theoretical basis, conceptual framework, and its relevance to the development of contemporary Islamic human rights studies. This study uses a qualitative method with a library research approach through a descriptive-critical analysis of the works of Achmad Abubakar and supporting literature related to human rights, interpretation, and maqasid al-syari’ah. The results of the study indicate that the theorization of Quranic human rights in Achmad Abubakar’s thoughts is built on three main foundations, namely maqasid al-syari’ah, humanistic interpretation, and the universal principles of humanity in the Quran. His conceptual framework emphasizes the principles of karimah al-insan, justice, freedom, and equality as the normative basis for human rights protection in Islam. This thinking demonstrates an integrative effort to reconcile the universality of modern human rights with Qur’anic values through a contextual and multidisciplinary approach. Furthermore, this study finds that Achmad Abubakar’s approach has made a significant contribution to expanding the socio-humanistic interpretation paradigm in Indonesia.
The Metaphilosophy of the Qur’an: A Study of the Nature, Method, and Limits of Qur’anic Philosophy Muhammad Fikran Said; Rahmi Damis; Muhammad Yusuf; Muhammad Hamsah; Ali Miftakhu Rosyad; Afwaz Fafaza Rifah
al-Afkar, Journal For Islamic Studies Vol. 9 No. 4 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i4.3794

Abstract

Studies in Qur'anic philosophy have so far focused on exploring the philosophical values contained in Qur'anic verses, while reflection on the nature, methods, and boundaries of the discipline remains relatively limited. This situation has resulted in the lack of a solid epistemological foundation for distinguishing Qur'anic philosophy from philosophical interpretation, Islamic philosophy, and contemporary hermeneutical approaches. This study aims to analyze the nature of Qur'anic metaphilosophy as a philosophical foundation for developing Qur'anic philosophy, explain the methodological construction of the relationship between revelation, reason, and philosophy, identify the epistemological boundaries of the use of philosophy in understanding the Qur'an, and formulate a more integrative paradigm for developing Qur'anic philosophy. The study employed a qualitative approach with a literature review method. Data were obtained from primary literature in the form of tafsir books, works on Islamic philosophy, scholars of the Qur'an, and literature on metaphilosophy and hermeneutics. This was then supported by relevant scientific articles. Data analysis was conducted through content analysis, conceptual analysis, and a philosophical hermeneutic approach. The results indicate that the Metaphilosophy of the Qur'an is a second-order inquiry that serves to build ontological, epistemological, methodological, and axiological foundations for the Philosophy of the Qur'an. This research also offers an integrative paradigm that positions revelation as the primary source of knowledge, reason as the analytical instrument, and a transdisciplinary approach as a framework for developing contemporary Qur'anic studies.