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Fiqh Reference Patterns of the Majelis Taklim in Central Kalimantan Helim, Abdul; Patrajaya, Rafik; Hosen, Nadirsyah; Warman, Arifki Budia; Benevolent, Wafid Syuja' Vennovary
El-Mashlahah Vol 14 No 1 (2024)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v14i1.7872

Majelis taklim (known as taklim assemblies or taklim council) in Central Kalimantan uses different references in conveying and discussing fiqh material. This leads to a mixture of ideologies, for example, there are indications of deception in using fiqh references. Hence, the research aimed to find out the pattern of fiqh references used by majelis taklim in Central Kalimantan. It used empirical legal research with a sociological juridical type and a socio-legal approach. The research showed the fiqh references used by the majelis taklim appear with various ideologies. And, four fiqh reference patterns were found, including the tendentious, the comparative and a mixture of ideologies or non-schools of thought, the pattern with organizational ideology, and the pattern referring towards the Syafi'i school of thought. From the four characteristics, it seems that the tendentious fiqh pattern, either tarjih maqasid or malat al-af‘al, more likely leads to bringing mudharat (negative) and, even, not given benefit for Muslim community as a whole. However, in practice, there are indications of deception that may not be aware of by the public. If this tendentious pattern accepts ideological pluralism would certainly not be problematic. But, in reality, they are seen as splitting-bamboo politics with a scenario according to their interests and status to promote their ideology. Also, it needs to highlight the comparison of fiqh and a mixture of ideologies or non-schools of thought. It is believed that this pattern has its benefits. On the other hand, people who are less well prepared on az-zari‘ah, will deal with their problems, which may lead to ideological chaos.

Community, Family and Animal Conservation Sustainability in the Perspective of Normative Law and Maqasid Sharia Syaikhu, Syaikhu; Pelu, Ibnu Elmi A.S.; Badarulzaman, Muhammad Hafiz; Ihsan, Reza Noor; Patrajaya, Rafik
El-Usrah: Jurnal Hukum Keluarga Vol 7, No 2 (2024): EL-USRAH: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v7i2.25085

Animal conservation aims to preserve and breed animals to achieve the benefits of a sustainable natural ecosystemincluding community and family. One of the efforts made by the government to provide information and knowledge to the public in an attempt to minimize wildlife hunting is through the legal protection of animals, as stated in Law Number 5 of 1990 concerning the Conservation of Biological Resources and Their Ecosystems, and Government Regulation Number 13 of 1994 concerning the Hunting of Game Animals. The research method used is juridical-normative with a legislative and socio-legal approach. Then, it is linked to the policy of animal conservation, which is examined from the Maqasid Shariah perspective. The research results provided recommendations to the government in creating legislation or decision policies oriented to animals that are not yet rare. These recommendations include educating the public about rare and non-rare animal species, setting educational targets, supporting conservation efforts, and establishing animal breeding programs. Furthermore, from the perspective of Maqasid Sharia, the conservation of these animals falls under the category of daruriyah, which means that the preservation and protection of wildlife are essential for the sustainability and keeping of the Hifz al-Mal element (natural ecosystem wealth).

Optimalisasi Penggunaan Media Sosial dalam Meningkatkan Efektivitas dan Aksesibilitas Penyebaran Informasi di KUA Kecamatan Jekan Raya Zaini, Ahmad; Patrajaya, Rafik; Noor, Wahyuddin; Iksannudin, M.
Jurnal Ilmiah Pengabdian Kepada Masyarakat (Nyiur-Dimas) Vol 4 No 2 (2024)
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/nyiur.v4i2.1165

Penyebaran informasi yang efektif merupakan salah satu kunci dalam pelayanan publik, termasuk di Kantor Urusan Agama (KUA) Kecamatan Jekan Raya. Namun, metode tradisional penyebaran informasi yang selama ini digunakan masih terbatas jangkauannya. Di era digital, penggunaan media sosial memiliki potensi besar untuk mengatasi keterbatasan tersebut. Penelitian ini bertujuan untuk mengoptimalkan penggunaan media sosial sebagai alat penyebaran informasi di KUA Kecamatan Jekan Raya guna meningkatkan efektivitas dan jangkauan informasi kepada masyarakat. Dengan menggunakan metode deskriptif dan pendekatan kualitatif, penelitian ini mengevaluasi efektivitas media sosial dalam meningkatkan aksesibilitas informasi terkait layanan pernikahan dan prosedur administrasi lainnya. Hasil penelitian menunjukkan bahwa pemanfaatan media sosial mampu meningkatkan partisipasi masyarakat dan memperluas jangkauan informasi secara signifikan. Optimalisasi ini diharapkan dapat menjadi model bagi KUA di wilayah lain dalam menghadapi tantangan komunikasi di era digital.

PERAN PENGADILAN AGAMA DALAM KEADILAN EKONOMI SYARIAH UNTUK ANAK KORBAN PERCERAIAN Fatimah, Siti; Patrajaya, Rafik
Jurnal Ilmu Syariah dan Hukum (JISYAKU) Vol 3 No 2 (2024): Jurnal Ilmu Syariah dan Hukum
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jisyaku.v3i2.9204

Child protection is a crucial aspect in realizing social justice, especially in families experiencing divorce. In the context of Islamic economics, there are principles such as justice (al-'adl), public good (maslahah), and preservation of the soul (hifz al-nafs) that are relevant in protecting children's rights. This study aims to analyze the role of religious courts in realizing Islamic economic justice for children who are victims of divorce, who are often the main caregivers of the family. This study uses a qualitative method with a case study approach, where data was collected through document analysis from religious courts and data from the Indonesian Child Protection Commission (KPAI) until September 2023. Divorce data in Central Kalimantan in 2023 shows that continuous disputes and quarrels are the main causes of divorce, which have the potential to impact violations of children's rights, such as access to meet parents and fulfillment of sustenance. Domestic violence (KDRT) that causes divorce is also related to cases of physical and psychological violence against children, as reported by the KPAI. These findings indicate that divorce and domestic violence contribute to the increasing cases of children being victims of violence and rights violations. The results of the study show that religious courts have a significant role in ensuring that children's rights are met, especially in aspects of care, education, and health. Decisions made by religious institutions are often based on Islamic economic principles that emphasize holistic child welfare. In addition, religious courts also function as guardians of children's civil rights, ensuring that they are not only protected from physical and psychological violence, but also have access to proper education and health services. This study emphasizes the importance of the role of religious courts in upholding justice for children who are victims of divorce, in accordance with the principles of Islamic economics.

Conservation Environmental Sustainability in The Perspective of Islamic Legal Philosophy Munib, Munib; Patrajaya, Rafik; Ihsan, Reza Noor; Amin, Muhammad
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.12411

This paper is motivated by the existence of central issues regarding environmental damage that are increasingly concerning, both those reported through the mass media and those circulating on national and international television broadcasts. Therefore, it is necessary to have a solution for handling and to bridge environmental issues studied across various disciplines of knowledge, in this case, using an Islamic legal philosophy approach. This research method is a normative legal study using the perspective of Islamic legal philosophy. This study indicates that religion has tended to focus more on matters of ritual aspects without looking further at the meanings of the symbols of religious teachings themselves, particularly if they are associated with awareness to conserve the environment adequately because it involves the benefit of many people. This paper aims to reveal the sides of religious teachings, especially Islamic teachings that raise awareness of the environment. Because in Islamic doctrine, it is taught about how to behave by values or norms concerning human relations with the universe (hablu minal 'alam). The philosophical view of Islamic law is that humans are essentially entrusted with managing the planet and its contents as caliphs on earth, particularly in maintaining and managing the natural resources in a trustworthy manner to avoid mafsadah (damage) that threatens all human life. The findings of this study indicate that the Islamic legal philosophy provides a living guide for how to treat the environment in both peaceful and emergency situations. This can be accomplished by not destroying plants (trees), not throwing dirt anywhere, managing the land to be productive, removing obstacles in the flow of people's movement, and sharing responsibility for sustainably managing forests, water, and energy.

Karakteristik Sistem Pembagian Waris Keluarga Dayak Muslim Lestari, Indah; Syaikhu, H; Patrajaya, Rafik
Legal Standing : Jurnal Ilmu Hukum Vol 9, No 3 (2025): Legal Standing
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/ls.v9i3.11660

Inheritance practices between Muslim Dayak families can be handed over to the majority without regard to differences in religion and gender. This indirectly shows that there are values that are maintained by Muslim Dayak families in the distribution of inheritance so that this happens. This research is a type of empirical research with a legal sociology type and approach socio-legal with qualitative data analysis methods. The results of the research show that the implementation of inheritance distribution in Muslim Dayak families applies three main points, namely Budaya Damai, Tradisi Hakakat and implement the principles Belom Bahadat namely maintaining the value of the inheritance system used so as to create a characteristic, namely applying equality, so that Dayak Muslim inheritance can be in harmony with Islamic law.

IMPLEMENTASI PENJAMINAN HAK ANAK DAN ISTRI PERSPEKTIF HUKUM POSITIF DI INDONESIA Patrajaya, Rafik
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 1 No 2 (2017)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v1i2.200

One of the interest point to study is how the positive low guarantee the right of family’s low. This paper talk about some problems about the implementation of guarantee right primarly the low of family, Right should see the equal and same in family and social life as the important problem must be solved. As principle of marriages in The constitution No.1, 1974 chapter 31 clearly said that position between Husband and wife is same, it can be running in family and social life. Husband as the a leader of family meanwhile wife as a housewife, they has the right to be the subject in low. The other bill range clearly about caring The Kid’s Right, it explains that the Kid must be cared and teach until they married or the live independent although their parents divorced. The Kids who is not 18 years old or never married, they are still under parents caring as long as the power is canceled yet. In this term, Parents have the right to vice their kids in all of low’s activities out and in the justice. Event though, parents are canceled their power however they have to give the budget’s caring to their kids

Optimizing Zakat Management in National Economic Recovery in Central Kalimantan Syaikhu, Syaikhu; Patrajaya, Rafik
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 19, No. 5 : Al Qalam (September 2025)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v19i5.4230

This research is motivated by the efforts made by the National Zakat Agency (Baznas) to manage zakat productively to achieve economic prosperity. Zakat funds at Baznas are quite substantial, both at the Regency/City, Provincial, and National levels. If these zakat funds are only distributed for consumption to those entitled to receive them, poverty will certainly never be minimized, let alone eliminated. As long as zakat funds are only distributed for consumption, the objectives of the zakat mandate will never be achieved. The focus of this research is to delve deeper into the strategic steps taken by Baznas to optimize national economic recovery, particularly in Central Kalimantan. This research is empirical (file research), examined using a socio-legal approach to provide a more holistic view of legal phenomena in society. The results of this study indicate that zakat management in Central Kalimantan itself in supporting national economic recovery is divided into two methods. First, zakat management remains classical, primarily for consumption, aimed at meeting the basic needs of those entitled to receive it, such as basic necessities and the Baznas (National Zakat Agency) housing renovation program. Second, zakat is managed productively each year to ensure continued growth, although it does not yet utilize a revolving fund system that could provide additional capital for productive businesses. Optimizing this system is expected to achieve prosperity, well-being, and social justice.

The Role of the Palangka Raya City Government in Promoting the Halal Economic Ecosystem Wendy Wiraganti, Risna; Syarifuddin; Khair, Abdul; Patrajaya, Rafik
Jurnal Ilmu Hukum Tambun Bungai Vol 10 No 1 (2025): June 2025
Publisher : Sekolah Tinggi Ilmu Hukum Tambun Bungai Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61394/jihtb.v10i1.499

This study examines the strategic role of the Palangka Raya City Government and the awareness level of business actors in developing a halal economic ecosystem in Central Kalimantan. Using a qualitative approach through literature studies, interviews, and observations, this research is based on the Sustainability Governance Theory to analyze the continuity of regulations in supporting the halal economy, as well as the Fraud Pentagon Theory (Crowe Howarth, 2012) to identify obstacles in the implementation of halal certification based on five elements: pressure, opportunity, rationalization, capability, and arrogance. The halal economic ecosystem in Central Kalimantan is influenced by two main factors. First, government intervention remains dominant due to the low independent initiative of business actors in obtaining halal certification. Second, medium-sized business actors are more aware of halal certification as both a legal obligation (juridical imperative) and a strategic investment to enhance competitiveness. From the perspective of the Fraud Pentagon Theory, pressure arises from regulatory demands and market preferences, while weak opportunity in supervision creates loopholes for the circulation of uncertified products. Medium-sized businesses have a higher level of rationalization regarding halal certification compared to micro and small enterprises, as they view it as a quality assurance and business investment. Capability is a challenge for UMKM with limited resources, whereas arrogance is observed among business actors who consider certification unnecessary. This study explores the impact of low business awareness, limited policy support, and restricted access to halal certification within the framework of the Five Pentagon Assets. The deficit in human capital is reflected in the lack of understanding among business actors, while the constraints in financial and social capital are evident in the lack of incentives and regulatory support. The sustainability of halal certification depends on strengthening these five assets through policy harmonization, optimizing awareness, and increasing the independence of business actors in consistently meeting halal standards. Keywords : Halal Ecosystem, Government Role, Halal Certification.

Karakteristik Sistem Pembagian Waris Keluarga Dayak Muslim Lestari, Indah; Syaikhu, H; Patrajaya, Rafik
Legal Standing : Jurnal Ilmu Hukum Vol. 9 No. 3 (2025): Legal Standing
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/ls.v9i3.11660

Inheritance practices between Muslim Dayak families can be handed over to the majority without regard to differences in religion and gender. This indirectly shows that there are values that are maintained by Muslim Dayak families in the distribution of inheritance so that this happens. This research is a type of empirical research with a legal sociology type and approach socio-legal with qualitative data analysis methods. The results of the research show that the implementation of inheritance distribution in Muslim Dayak families applies three main points, namely Budaya Damai, Tradisi Hakakat and implement the principles Belom Bahadat namely maintaining the value of the inheritance system used so as to create a characteristic, namely applying equality, so that Dayak Muslim inheritance can be in harmony with Islamic law.

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