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All Journal Al-Ahwal: Jurnal Hukum Keluarga Islam El-Mashlahah SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamika : Jurnal Ilmu-Ilmu Keislaman AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW Jurnal Integrasi Ilmu Syariah (Jisrah) Al Hurriyah : Jurnal Hukum Islam Madania: Jurnal Kajian Keislaman
Warman, Arifki Budia
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Fiqh Reference Patterns of the Majelis Taklim in Central Kalimantan Helim, Abdul; Patrajaya, Rafik; Hosen, Nadirsyah; Warman, Arifki Budia; Benevolent, Wafid Syuja' Vennovary
El-Mashlahah Vol 14, No 1 (2024)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v14i1.7872

Abstract

Majelis taklim (known as taklim assemblies or taklim council) in Central Kalimantan uses different references in conveying and discussing fiqh material. This leads to a mixture of ideologies, for example, there are indications of deception in using fiqh references. Hence, the research aimed to find out the pattern of fiqh references used by Majelis Taklim in Central Kalimantan. It used empirical legal research with a sociological juridical type and a socio-legal approach. The research showed the fiqh references used by the majelis taklim  appear with various ideologies. And, four fiqh reference patterns were found, including the tendentious, the comparative and a mixture of ideologies or non-schools of thought, the pattern with organizational ideology, and the pattern referring towards the Syafi'i school of thought. From the four characteristics, it seems that the tendentious fiqh pattern, either tarjih maqasid or malat al-af‘al, more likely leads to bringing mudharat (negative) and, even, not given benefit for Muslim community as a whole. However, in practice, there are indications of deception that may not be aware of by the public. If this tendentious pattern accepts ideological pluralism would certainly not be problematic. But, in reality, they are seen as splitting-bamboo politics with a scenario according to their interests and status to promote their ideology. Also, it needs to highlight the comparison of fiqh and a mixture of ideologies or non-schools of thought. It is believed that this pattern has its benefits. On the other hand, people who are less well prepared on az-zari‘ah, will deal with their problems, which may lead to ideological chaos.
Persecutory and Defamation as Barriers to Inheritance (Review of Maqāṣid Shari'ah in a Compilation of Islamic Law) Nabilah, Wardatun; Rizal, Deri; Warman, Arifki Budia
Alhurriyah Vol 6 No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v6i1.3274

Abstract

A Compilation of islamic law “Kompilasi Hukum Islam”, which was ratified through Presidential Instruction (or now decree) No. 1 of 1991, is a modern codification of Islamic individual and family law that becomes the standard of judges' reference in resolving cases in religious courts. One of the critical parts of KHI is inheritance, which is the main focus of this paper. The article on inheritance in KHI is interesting for further review because it has a different legal provision to fiqh or qanun. Through the study of libraries with a philosophical approach, this paper intends to analyze the provisions that become a barrier to inheritance from the perspective of Maqāṣid al-Sharia. This study shows that the obstacles to obtaining inheritance for reasons of persecution and slander, as mentioned in article 173 KHI, are some barriers to one obtaining inheritance that are not discussed as a barrier to inheritance in the classic fiqh book of severe persecution and slander. Through literature research, it is understood that the decree of persecution and slander is a barrier to inheritance in line with the Maqāṣid al-Sharia, namely to protect the soul (hifz al-nafsi), then guard the property (hifz al-māl) and further maintain self-respect (hifz al-'Ird) Thus. However, severe persecution and slander are not listed in classical Islamic jurisprudence as a barrier to inheritance. With the study of Maqāṣid al-Sharia, these two things are very appropriate to be applied in the rule of inheritance law, especially in Indonesia, so that these two acts cause very much harm to the victim (heir). “Kompilasi Hukum Islam”, yang disahkan melalui Instruksi Presiden No. 1 Tahun 1991, merupakan kodifikasi modern hukum perseorangan dan keluarga Islam yang menjadi standar rujukan para hakim dalam menyelesaikan perkara di pengadilan agama. Salah satu bagian penting KHI adalah kewarisan, yang menjadi fokus utama dalam tulisan ini. Pasal tentang waris dalam KHI menarik dikaji lebih lanjut karena memiliki ketentuan hukum yang berbeda dengan fiqh atau qanun. Melalui studi pustaka dengan pendekatan filosofis, tulisan ini bermaksud menganalisis ketentuan yang menjadi penghalang warisan dari perspektif Maqāṣid al-Syarī’ah. Hasil studi ini menunjukkan bahwa halangan mendapatkan warisan karena alasan penganiayaan dan fitnah, sebagaimana yang disebutkan dalam pasal 173 KHI terdapat beberapa penghalang seseorang mendapatkan hak waris yang tidak dibahas sebagai penghalang kewarisan dalam kitab fiqh klasik yaitu penganiayaan berat dan fitnah. Melalui penelitian kepustakaan, dipahami bahwa ketetapan penganiayaan dan memfitnah sebagai penghalang kewarisan sejalan dengan Maqāṣid al-Syarī’ah yakni yakni untuk menjaga jiwa (hifẓal-nafsi), kemudian  menjaga harta (hifẓal-māl) dan selanjutnya menjaga kehormatan diri (hifẓ al-‘Irḍ) Maka, sekalipun penganiayaan berat dan fitnah tidak tercantum dalam fiqh klasik sebagai penghalang kewarisan, namun dengan kajian Maqāṣid Syarī’ah, kedua hal ini sangat pantas diterapkan dalam aturan hukum waris, khususnya di Indonesia. Hal ini disebabkan karena dua perbuatan ini menyebabkan sangat banyak mudarat kepada korban (pewaris).
LEGAL AWARENESS OF HOUSEHOLD DISPUTE RESOLUTION THROUGH NONLITIGATION IN MALALO Putra, Mulyadi; Atsani, Ulya; Warman, Arifki Budia
JISRAH: Jurnal Integrasi Ilmu Syariah Vol 5, No 2 (2024)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v5i2.13297

Abstract

This research aims to analyze legal awareness regarding the resolution of household disputes through non-litigation in Jorong Rumbai Nagari Padang Laweh Malalo. This type of research is sociological juridical with a qualitative typology. The results of this research are, first, forms of resolving household disputes through non-litigation with consensus deliberation. Second, there is a lack of public awareness regarding the existence of regulations for non-litigation resolution of household disputes. Third, the impact of resolving household disputes through non-litigation on household conditions is the establishment of household harmony. From all of this it can be concluded that some people do not have legal awareness in resolving disputes through non-litigation, even though the impact of non-litigation resolution can resolve problems well.
Reinterpretasi Relasi Suami Istri dalam Membangun Keharmonisan Rumah Tangga (Sebuah Pendekatan Kontekstual terhadap QS. an-Nisaa' (4): 34) Putri, Dewi; Warman, Arifki Budia; Nabilah, Wardatun; Putri, Siska Elasta; Nofrianti, Mami
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 24 No. 2 (2024): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v24i2.4499

Abstract

This paper will answer the interpretation of QS. an-Nisaa'(4) : 34 with the method offered by Abdullah Saeed, namely contextual interpretation. This study will answer the research questions, first: how the socio-historical context of the verse was revealed and how the reinterpretation of the verse of husband and wife relations above in the modern context. Using qualitative research methods and collecting data from the literature, the study shows that there are four steps Saeed applies in determining contextual interpretation. The first step is encountering the world of the text in general. Second, critical analysis, which is by understanding the text linguistically, literary context, literary form, related texts, and identification of verses that have similar content and meaning. Third, linking the text with the socio-historical context of the time of revelation to find out how the text was understood by the first recipient. Fourth, connecting the text with the present context. The contextual approach to QS. an-Nisaa' (4): 34, which is adapted to current conditions, is expected to reduce the problem of domestic violence triggered by a sense of superiority and lack of understanding of roles in the family.
‘ALASAN KHAWATIR’ PADA PENETAPAN HUKUM DISPENSASI KAWIN DI PENGADILAN AGAMA BATUSANGKAR Fadhli, Ashabul; Warman, Arifki Budia
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 14 No. 2 (2021)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2021.14203

Abstract

This article discusses the ‘alasan khawatir’ [reason for concern] as a ground for the marriage dispensation files in Batusangkar Religious Court. This research had begun prior to the revision of the marriage dispensation regulation (Act 16/2019 and Supreme Court Regulation 5/2019). This is juridical-normative research accompanied by interviews. The data was gathered by investigating the marriage dispensation decisions (2017-2018) in Batusangkar Religious Court. Data was also obtained through interviews with judges, litigants, and figures who were capable to explain marriage dispensation in the Batusangkar community. This study finds that marriage dispensations in Batusangkar Religious Court are frequently justified by 'parental concerns'. The cases that are granted under these pretexts often do not reflect actual facts that led to marriage. Judges believe that decisions produced during that time are relevant to the information provided by the litigants, even if the judges did not hear the facts (clearly). In addition, this study indicates that, following the implementation of the new regulation, judges appear to be more motivated to prioritize the child's best interests as a principle to consider. As a result, granted applications become more stringent in emergency situations and according to the child's best interests.Artikel ini mendiskusikan ‘alasan khawatir’ sebagai landasan yang sering digunakan dalam permohonan dispensasi kawin. Penelitian ini awalnya dilakukan sebelum revisi peraturan dispensasi kawin tahun 2019 (UU 16/2019 dan Perma 5/2019). Secara metodologis, penelitian ini termasuk penelitian yuridis-normatif yang disertai dengan wawancara. Data dikumpulkan dengan menginvestigasi penetapan-penetapan dispensasi kawin yang diputuskan oleh Pengadilan Agama Batusangkar tahun 2017-2018. Data juga diperoleh dengan mewawancarai para hakim, litigan, dan beberapa tokoh yang dikira mampu menjelaskan fenomena dispensasi kawin di kehidupan masyarakat Batusangkar. Hasil penelitian ini menunjukkan bahwa perkara-perkara permohonan dispensasi kawin tahun 2017-2018 di PA Batusangkar berisi alasan ‘khawatiran orang tua’ sebagai dasar permohonan. Perkara-perkara yang dikabulkan dengan dalih tersebut sering tidak merepresentasikan kejadian atau peristiwa yang mendesak untuk menikah. Hakim PA Batusangkar meyakini bahwa setiap penetapan hukum yang dihasilkan pada saat itu relevan dengan keterangan yang diberikan oleh para pemohon, meskipun hakim tidak dengan jelas mendengar fakta-fakta yang mendorong para litigant tersebut. Selain itu, penelitian ini juga mengindikasikan bahwa setelah keberadaan aturan yang baru, para hakim PA Batusangkar tampaknya terdorong lebih memperhatikan kepentingan terbaik bagi anak sebagai poin pertimbangan. Ini berkonsekuensi pada permohonan-permohonan yang dikabulkan jadi lebih mengetat pada kasus-kasus yang dianggap mendesak kemudian dihakimi sesuai dengan kepentingan terbaik bagi anak. 
Muslims Resistance to Health Protocols in COVID-19 Funeral: A Study of Islamic Law Zainuddin, Zainuddin; Qudsy, Saifuddin Zuhri; Cahyani, Novita; Zulkifli, Zulkifli; Warman, Arifki Budia
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.15003

Abstract

Some Muslims have stood up against health protocols for burying COVID-19 corpses. This research aimed to investigate the initial occurrence of this resistance in society, the contributing factors to the resistance, and the implications of the resistance. To date, most studies on resistance focused on social perspectives, but this research probed into the discourse of resistance during COVID-19 from the perspective of legal transformation, especially in Islamic law or fiqh. This study employed a qualitative approach supported by data obtained from printed and electronic media, and informants. The analysis revealed that public resistance to the burial which complied to health protocols was not only embodied in rhetorics or values but made apparent in their attitude. This study concludes that public resistance sucessfully reformed the law by bringing about the new fiqh regarding the burial practice. Since the community might not readily understand and accept this neq fiqh, we advised the government and related institutions to take intensive approaches to introduce this transformation to public. 
Realizing Justice in Agricultural Practices in Islamic Law: A Study of Hybrid Contract in Gulo Onou Production Rahmat, Aditya; Yunarti, Sri; Warman, Arifki Budia
JISRAH: Jurnal Integrasi Ilmu Syariah Vol 5, No 3 (2024)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v5i3.13746

Abstract

This study analyzes the practice of contracts and the distribution of income in the production of Gulo Onou in Nagari Batu Bulek from the perspective of fiqh muamalah. The study aims to answer the research questions regarding the practices of contracts and income distribution in the production of Gulo Onou in Nagari Batu Bulek and how fiqh muamalah analyzes these practices. Through field research with interviews, it was found that the cooperation between the owner of the Onou tree and the caretaker of the Onou tree met the conditions of the Musaqah contract. This includes the involvement of two parties—the owner of the Onou tree and the caretaker—an oral agreement, and the object of the contract, which is the Onou tree. The musaqah practice in question is a contract in which the landowner hands over the land to be managed by the caretaker. The income from the production of Gulo Onou is shared according to the mutually agreed terms, which are 40% for the landowner and 60% for the caretaker. A problem arises during the fourth harvest when the landowner requests an equal division, but the caretaker disagrees, feeling that the new arrangement is unfair. Based on the fiqh muamalah analysis, the caretaker is entitled to a larger share of the income because they contribute more in terms of labor, which justifies a higher reward. Therefore, the implementation of income distribution in the cooperation between the landowner and the caretaker in the production of Gulo Onou is in accordance with fiqh muamalah and permissible in Islam, as it fulfills the principles of justice in the contract and profit-sharing.
Building Legal Compliance: A Study on the Practice of Unregistered Marriages in Tanjung Raya Subdistrict, Agam Regency, West Sumatra, Indonesia Rahmi, Nailur; Warman, Arifki Budia; Effendi, Amri
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 9, No 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.28306

Abstract

Penelitian ini mengkaji praktik nikah siri di Kecamatan Tanjung Raya yang terbagi menjadi dua jenis, yaitu nikah yang tidak sah menurut agama dan negara serta nikah yang hanya sah menurut agama. Praktik nikah siri yang hanya sah secara agama lebih dominan terjadi, terutama disebabkan oleh ketidakmampuan salah satu pihak menunjukkan akta cerai, yang dianggap sulit, rumit, dan memakan waktu dalam pengurusannya. Logika hukum masyarakat pelaku nikah siri didominasi oleh pemahaman hukum Islam, di mana pernikahan yang memenuhi rukun dan syarat agama dianggap sah, sementara pencatatan di KUA hanya dipandang sebagai urusan administratif. Selain itu, kondisi sosio-kultural masyarakat turut memengaruhi praktik ini, dengan faktor-faktor seperti kuatnya pengaruh ulama, karakteristik wilayah yang agamis, budaya instan, lemahnya penegakan hukum, dan kebiasaan masyarakat yang mendukung praktik tersebut. Sebagai solusi, diperlukan kolaborasi berbagai pihak untuk melarang nikah siri, termasuk penyusunan aturan khusus di tingkat nagari, mendorong pengajuan kasus secara kolektif ke pengadilan, inovasi di tingkat KUA, dan penyederhanaan proses administrasi di Pengadilan Agama, khususnya terkait biaya pengurusan. Temuan ini menyoroti perlunya pendekatan komprehensif dalam menangani fenomena nikah siri secara holistik.
From Content to Obligation: Adapting Zakat Law for Digital Creators Alfiander, Dodon; Firdaus, Firdaus; Azwar, Zainal; Warman, Arifki Budia; Iswandi, Iswandi
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.5843

Abstract

The development of information technology today has made the social media platforms YouTube and Instagram very popular and has given birth to many YouTuber and Celebgram content creators. Content creators use this social media platform as a means to earn income with fantastic financial value of up to hundreds of millions, even billions of rupiah every month. This article aims to discuss zakat for YouTubers and Celebgrams. By using the library research method with a normative approach, this article provides answers to the issue of zakat for YouTubers and Celebgrams. This article concludes that: First, Yusuf al-Qardhawi views income YouTubers and Celebgram is included in al-mâl al-mustafâd, and must be given zakat. Second, there are differences of opinion as to whether zakat is paid to gold and silver zakat, or agricultural zakat. Yusuf al-Qardhawi in one condition qiyas the provisions of agricultural zakat. In other conditions, if the nisab is not met then zakat is paid to gold and silver. Meanwhile, based on MUI Fatwa No. 3 of 2003 concerning Income Zakat, reinforced by MUI Fatwa No. 04 of 2024 concerning Zakat for YouTubers, Celebrities, and Other Digital Creative Economy Actors, its implementation is subject to zakat on gold and silver. Al-Qardhawi's opinion and the provisions contained in the MUI Fatwa, provide an answer to the need to determine zakat law for the income of YouTubers and Instagram celebrities, as part of the dynamic development of information technology which has resulted in the development of contemporary law in the field of zakat. Perkembangan teknologi informasi saat ini menjadikan platform media sosial YouTube dan Instagram menjadi sangat diminati dan melahirkan banyak pelaku konten kreator YouTuber dan Selebgram. Pelaku konten kreator menjadikan platform media sosial ini sebagai sarana untuk meraup penghasilan dengan nilai finansial yang fantastis hingga mencapai ratusan juta, bahkan milyaran rupiah setiap bulannya. Artikel ini bertujuan untuk mendiskusikan zakat bagi YouTuber dan Selebgram. Dengan menggunakan metode library research dengan pendekatan normatif, artikel ini memberikan jawaban terhadap persoalan zakat bagi YouTuber dan Selebgram. Artikel ini menyimpulkan bahwa: Pertama, Yusuf al-Qardhawi memandang pengasilan YouTuber dan Selebgram termasuk dalam al-mâl al-mustafâd, dan wajib untuk dizakatkan. Kedua, terdapat perbedaan pendapat apakah penunaian zakatnya diqiyaskan kepada zakat emas dan perak, atau zakat pertanian. Yusuf al-Qardhawi pada satu kondisi meng-qiyaskan pada ketentuan zakat pertanian. Pada kondisi lain, jika nisabnya tidak terpenuhi maka diqiyaskan kepada zakat emas dan perak. Sementara, berdasarkan Fatwa MUI No. 3 Tahun 2003 tentang Zakat Penghasilan, diperkuat dengan Fatwa MUI No. 04 Tahun 2024 tentang Zakat YouTuber, Selebgram, dan Pelaku Ekonomi Kreatif Digital Lainnya, pelaksanaanya diqiyaskan kepada zakat emas dan perak. Pendapat al-Qardhawi serta ketentuan yang termuat pada Fatwa MUI, memberikan jawaban terhadap kebutuhan penetapan hukum zakat bagi penghasilan YouTuber dan Selebgram, sebagai bahagian dari dinamika perkembangan teknologi informasi yang berakibat pada perkembangan hukum kontemporer dalam bidang zakat.
Dynamizing Contemporary Ijtihad: Inclusivity and the Positivization of Islamic Law in Indonesia’s National Legal System Caniago, Sulastri; Yaswirman, Yaswirman; Efrinaldi, Efrinaldi; Warman, Arifki Budia; Efendi, Roni
As-Siyasi: Journal of Constitutional Law Vol. 5 No. 1 (2025): As-Siyasi: Journal of Constitutional Law
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/6rvr2d48

Abstract

The Indonesian legal system comprises three main components: customary law, Islamic law, and European law. These three systems serve as foundational elements in the construction of a holistic and comprehensive national legal framework through national legal politics. This study aims to examine the position and role of Islamic law in Indonesia, focusing on Ijtihad in the context of social change and the positivization of Islamic law. Employing a normative juridical method, this research relies on secondary data sources, including primary and secondary legal materials. The findings reveal that the adaptive and dynamic character of Islamic law allows it to grow and develop in the Indonesian legal system, which is transforming codification and official and binding legal enforcement. This development cannot be separated from the direction and policy of legal politics that influence the process of Islamic legal legislation. Although its application is not yet comprehensive and is still limited to certain fields, Islamic law has gained recognition in the form of independence, legitimacy, and authority as part of national law
Co-Authors AA Sudharmawan, AA Abdul Helim Alfiander, Dodon Ashabul fadhli Azwar, Zainal Benevolent, Wafid Syuja' Vennovary Cahyani, Novita Dewi Putri Efendi, Roni Effendi, Amri Efrinaldi Efrinaldi Firdaus Firdaus Iswandi Iswandi Nabilah, Wardatun Nadirsyah Hosen Nofrianti, Mami Patrajaya, Rafik Putra, Mulyadi Putri, Siska Elasta Rahmat, Aditya Rahmi, Nailur Rizal, Deri Saifuddin Zuhri Qudsy Sulastri Caniago Ulya Atsani Yaswirman, Yaswirman Yunarti, Sri Zainuddin, Zainuddin