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All Journal SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam El-Usrah: Jurnal Hukum Keluarga Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) Shahih : journal of islamicate multidisciplinary
Darlis, Syamsul
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Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Perpaduan Metode Tematik-Interdisipliner dalam Pembaruan Hukum Keluarga Islam Darlis, Syamsul
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 2, No 2 (2018): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (700.992 KB) | DOI: 10.22373/sjhk.v2i2.4741

Abstract

Tulisan ini merupakan pengusulan metode terhadap pengkajian pembaruan hukum keluarga Islam. Metode tersebut adalah tematik-interdisipliner. Metode tematik berfungsi sebagai sarana memahami Alquran tema per tema dari ayat-ayat yang memiliki semangat yang sama dalam struktur makna yang lebih universal tanpa adanya dilema parsial dan ekslusif dalam memahami ketetapan hukum yang terkandung di dalamnya. Adapun metode interdisipliner, menggabungkan dan melibatkan beberapa disiplin keilmuan untuk menyelesaikan masalah yang dihadapi (problem solving). Tujuan perpaduan metode tersebut dalam pembaruan hukum keluarga Islam adalah menciptkan pengkajian hukum Islam yang lebih terbuka dan universal, sehingga hasil penetapan hukumnya dapat berlaku proporsional, berkeadilan dan adaptif-konteks. Seperti penetapan hukum jumlah bagian harta waris bagi laki-laki dan perempuan, dua banding satu (2:1). Proses pembagian harta waris didasarkan pada semangat keadilan dan kesejahteraan ekonomi di antara keduanya, yaitu memperhatikan kondisi ekonomi, potensi dan karir si ahli waris untuk menetukan jumlah yang didapat ahli waris tersebut. Tujuan dari perpaduan metode tematik-interdisipliner terhadap pembagian waris laki-laki dan perempuan adalah; (1) proses pembagian waris berlaku secara bijakasana, karena dilakukan melalui musyawarah keluarga, (2) terciptanya keadilan dan kesejahteraan ekonomi di antara keduanya, karena pembagian harta waris didasarkan pada kondisi, potensi dan karir ahli waris, (3) meminimalisir pertikaian diantara keduanya mengenai jumlah bagian harta waris.
The Mappasiala Tradition: Gateway to Underage Marriage in the Bugis Community of Southeast Sulawesi Akbar, Muhammad; Adhim, Zakiyuddin Abdul; Kamaruddin, Kamaruddin; Darlis, Syamsul; Rachmadani, Rachmadani
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 9 No. 1 (2024)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v9i1.9546

Abstract

Matchmaking traditions in Indonesia are always interesting to research, especially matchmaking to someone who is still underage, of course, this tradition raises social problems which, if confronted with the law, will generate debate. For example, the mamppasiala tradition often ignores the rights of prospective male and female brides in the practice of underage marriage. This research aims to reveal the practices, implications, and perspectives of maqasid syari'ah regarding the mappasiala tradition in underage marriage among the Bugis community of Southeast Sulawesi. This research is qualitative research with an empirical-normative approach which includes interviews with traditional actors, traditional leaders, community leaders, and religious leaders. The research results reveal that the practice of the mappasiala tradition goes through three stages; mappasiruntu pattujung, mappasicelleng, and mappakado wija. The mappasiala tradition has double implications (positive and negative) for underage marriage. Maqasid syari'ah views that the mappasiala tradition tends not to achieve the goals of marriage specifically and the goals of Islamic law in general. Therefore, ijtihad regarding the law on matchmaking and underage marriage is very necessary to meet the legal needs of contemporary society. Thus, it is hoped that this research can make a global contribution to developing the study of traditions, customs, and culture.
The Return of Doi Menre' Ba‘da Duhul in Bugis Marriage Law, South Konawe: Islamic Education and Sociology of Islamic Law Perspective Mansur, Mansur; Ihsan, Muh.; Diab, Ashadi L.; Nurfaidah, Sitti; Darlis, Syamsul
El-Usrah: Jurnal Hukum Keluarga Vol 7, No 2 (2024): EL-USRAH: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v7i2.25574

Abstract

Doi Menre' (gift money) can be returned after the divorce takes place even though husband and wife relations have previously occurred (ba‘da duhul). This research examines the practice of returning doi menre' (gifted money) ba‘da duhul, the social dynamics that influence it, as well as sociology of Islamic Law and Islamic Education perspectives regarding the practice of returning doi menre' (gifted money) ba‘da duhul for the Bugis community in South Konawe Regency, Southeast Sulawesi. This qualitative research employs a socio-empirical approach, including interviews with those who have returned doi menre' (gifted money) ba‘da duhul's, traditional leaders, community leaders, and religious leaders. The results of the research revealed that the return of doi menre' ba‘da duhul's was practiced in two stages, namely the pre-wedding verbal agreement stage and the stage of returning the doi menre' (gifted money). Three social dynamics influence the return of doi menre' ba‘da duhul's, namely; there was an oral agreement before the marriage took place, no solution was found to the marriage problems, and following the habits of some Bugis people in resolving divorce cases. Islamic education in the tradition of returning doi menre' ba‘da duhul in Bugis marriage law plays a foundation in forming principled, moral, fair in building a household, and contribute positively to social life. Sociological studies of Islamic law view that the practice of returning doi menre' (gifted money) is a managed system in the actions of the Bugis community which combines customary law and Islamic law in resolving divorce cases. In the end, research can participate in developing an assessment of the struggle between customary law and Islamic law in resolving marriage cases in Islamic communities.
Legal Authority and Marital Identity: A Study on the Kalosara Tradition of the Tolaki People in Southeast Sulawesi Ahmadi; Zainuddin, Asriadi; Zainal, Asrianto; Darlis, Syamsul
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 18 No. 2 (2024)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v18i2.11956

Abstract

For the Tolaki indigenous people, a marriage is considered valid when it is conducted in accordance with the kalosara tradition. This signifies that the legitimacy of marriage among the Tolaki people of Southeast Sulawesi is not determined by adherence to Islamic law or state regulations, but by the observance of the kalosara customary practice. This study seeks to explore the kalosara tradition as the prevailing authority in the marriage law of the Tolaki community in Southeast Sulawesi, and to analyze the perspectives of Islamic law through the concepts of ‘urf and maṣlaḥa mursala in relation to this tradition. Employing a qualitative research method with an empirical-normative approach, data were gathered through interviews with traditional leaders, community figures, and religious authorities. The findings of the study indicate that the kalosara tradition in Tolaki community wedding ceremonies consists of three stages: seeking permission, the proposal, and the marriage contract. The Tolaki people regard a marriage as valid only if it adheres to the kalosara tradition, establishing customary law as the dominant form of marriage law within the community. From the perspective of ‘urf, the kalosara tradition is deemed acceptable, as it fulfills the criteria of al-‘urf al-ṣaḥīḥ (good custom). Moreover, the kalosara tradition contributes to social welfare within the Tolaki community of Southeast Sulawesi. This research is expected to make a significant global contribution to the development of studies on marriage law and tradition. Furthermore, it is deserving of recognition as a valuable academic resource addressing societal legal needs concerning the practice of marriage traditions.
Passampo Siri' in the Bugis Marriage Practies in East Kolaka, Indonesia: A Sociological Perspective of Islamic Law Ipandang, Ipandang; Darlis, Syamsul
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.12874

Abstract

This research aims to illustrate the problematics of Passampo Siri’ marriage practice in the Bugis community, East Kolaka Regency, using a descriptive qualitative method based on the sociology of Islamic law. Data collection techniques involve interviews with informants deemed necessary and observing or directly paying attention to the implementation of the marriage tradition through siri'. The findings indicate that the Bugis society practices this type of marriage because of social pressure to conceal shame, adherence to ancestral customs, a lack of public understanding of relevant marriage law norms, and low levels of public education. However, the custom is no longer practiced since it cannot provide justice and order in society. This marriage also has implications for acts against the law of society, as stipulated in Article 53 of the KHI that a pregnant woman out of wedlock can only be married to a man who impregnates her. In contrast, for the practice of Passampo Siri’ marriages, the pregnant woman out of wedlock is married to another man. Therefore, this research contributes directly to the development of the study of Islamic law in Indonesia and the world in finding the best solution to achieving legal expectations among the public, especially regarding marriages of pregnant women out of wedlock with men who do not impregnate them.
Spiritual Communication in Achieving the Marital Harmony: The Rapo-rapoang Tradition in Bugis Community Munirah, Rezky; Karnay, Sudirman; Maria, Jeany Fatimah; Kamaruddin, Kamaruddin; Darlis, Syamsul
JURIS (Jurnal Ilmiah Syariah) Vol 24, No 1 (2025)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v24i1.13194

Abstract

The rapo-rapoang tradition is a series of pre-wedding processions for the Bugis people of South Konawe. This tradition becomes a medium for spiritual communication between understanding customs and Islamic law in formulating the goals of marriage, so this issue needs special attention in the study of maqāṣid al-sharī’ah. This research aims to reveal the practice of spiritual communication through the South Konawe Bugis wedding rapo-rapoang tradition from a maqāṣid al-sharī’ah perspective. This research is qualitative research with an empirical-normative approach which includes the results of observations and interviews with religious leaders, traditional leaders and community leaders and includes a literature review that is in synergy with this research. The results of the research show that the rapo-rapoang tradition is practiced through four stages, namely mental, physical and spiritual preparation, religious and traditional education, family deliberation and congratulatory prayer. Spiritual communication in the rapo-rapoang tradition is an effort to integrate previous community understanding (pappaseng to riolo) with the concept of Islamic teachings and convey it to prospective brides and grooms. The rapo-rapong tradition in practice is in line with the provisions of Islamic law. In fact, if this tradition is analyzed from a maqāṣid al-sharī’ah perspective, it is found to be a form of support for achieving the goals of Islamic marriage. Therefore, ijtihad regarding the concept of achieving the goals of Islamic marriage through certain traditions implemented by Muslim communities throughout the world needs attention, in order to preserve culture and traditions within the circle of Islamic sharia.
Co-Authors Adhim, Zakiyuddin Abdul Asriadi Zainuddin Diab, Ashadi l. Ipandang Ipandang, Ipandang Kamaruddin Kamaruddin Karnay, Sudirman Mansur Mansur Maria, Jeany Fatimah Mochammad Imron Awalludin Muh. Ihsan Muhammad Akbar Munirah, Rezky Rachmadani, Rachmadani Sitti Nurfaidah, Sitti Zainal, Asrianto