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All Journal Jurnal Ilmiah Ekonomi Islam Jurnal Dinamika Ekonomi dan Bisnis TARBIYA ISLAMIA : Jurnal Pendidikan dan Keislaman Khatulistiwa: Journal of Islamic Studies Al Yasini : Jurnal Keislaman, Sosial, hukum dan Pendidikan Akademika el-Jizya: Jurnal Ekonomi Islam IIJSE Majapahit Journal of Islamic Finance dan Management Majapahit Journal of Islamic Finance dan Management Jurnal Hukum Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Iqtishadia: Jurnal Ekonomi dan Perbankan Syariah Journal of Islamic Economic Laws Jurnal Ilmu-ilmu Syari'ah
Fageh, Achmad
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Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Akademika

 1 
Potensi Akad Mudarabah dalam Kondisi Pandemi Covid-19 di Indonesia Fageh, Achmad
Akademika Vol 14, No 01 (2020): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v14i01.188

Abstract

There are several government roles in making it a widespread development in the state of Indonesia. Starting from the existence of government agencies that participate and supervise and make rules as a way to sharia economy, to the role of Sharia banks that have been seen its role until in the early 2020 before the presence of Corona viruses that attacked Indonesia. It is evidence that scholars and governments also support the existence of the Mudarabah system in the Sharia economy in Indonesia. Bank Syari'ah Indonesis itself has been awarded as the biggest retail Islamic banking "in the world that owns 1.3 million customers. After that at the end of 2019 once recorded that the customer of sharia bank in Indonesia reaches 31.98 million. This is evidence that people have begun to see the existence of Sharia banks in Indonesia. The role of Mudarabah is very good. Seen from the element of goodness in this system, describing Islam is a beautiful religion in the reflection Relation of Man. It is a great potential to build a nation. Amid the ongoing pandemic that hopefully will be ended soon, then Mudarabah is a solution to keep playing the money to be more productive, mutual help is one of the goodness contained in Mudarabah
ANALISA HAK WARIS ANAK LUAR KAWIN PENDEKATAN HAK ASASI ANAK Fageh, Achmad
Akademika Vol 11, No 02 (2017): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v11i02.165

Abstract

the principle of children's rights, and the principles and evidence nasab nasab purification, has put the construction of a biological child rights and child relationship with the biological father of the biological structure that can not be a permanent relationship can shift under any circumstances. It is based on the purification of biological relationship status as a relationship that is both natural (nature), and by repositioning the child into the concept of nature that puts the child's position as the mandate of God who have the same rights and status as a legitimate child.Keywords : principle of children's rights and inheritance rights Illegitimacy.
TRANSFUSI DARAH DALAM TIMBANGAN FIKIH: Antara Najis dan Maslahah Perspektif Kaidah al-Ḍarar Yuzāl Fageh, Achmad; Hamdi, Heny Lutfiana
Akademika Vol 15 No 1 (2021): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v15i1.500

Abstract

.ََّ (tidak boleh memudaratkan dan tidak boleh dimudaratkan). Maka dari itu, dalam praktiknya transfusi darah perlu dipatuhi prosedur persyaratan dari program kesehatan kepada pihak pendonor dan resipien agar supaya tidak hanya menghilangkan bahaya resipien tapi juga terhindar dari membahayakan pihak pendonorل َّضرر َّوَل َّض ِ رَّر ,َّ) bahwa bahaya itu harus dihilangkan/dicegah. Jadi praktik donor darah merupakan hal yang harus dilakukan untuk menghindari kemudaratan yang lebih besar, misal akan kehilangan nyawa apabila tidak segera melakukan donor darah. Di samping itu juga diungkapkan dalam sebuah hadis yang diriwayatkan oleh Ibnu Majah dari Ibnu Abbasالضَّرَّر ََّّيَّزَّال( Transfusi darah termasuk permasalahan baru dalam wacana hukum Islam. Dalam konteks kajian Fiqh, darah termasuk benda najis secara dzatnya (lidzatihi). Dan tidak adanya hukum syar’i yang secara eksplisit membahas praktik transfusi darah. Hal ini menimbulkan kerancuan dalam kehidupan muslim. Risiko dan juga manfaat yang ditimbulkan dari praktik transfusi darah baik, dari pihak pendonor maupun penerima donor darah (resipien) perlu dipertimbangkan oleh keduanya. Tujuan dilakukanya ini adalah untuk menyelamatkan nyawa resipien baik, karena kecelakaan atau penyakit. Status hukum haram penggunaan darah menjadi wajib ketika dihadapkan dengan kebutuhan yang mendesak, pada saat transfusi darah menjadi satu-satunya jalan untuk menyelamatkan nyawa seseorang. Dalam hal ini didasarkan pada kaidah fiqhiyah asasiyah yang keempat yaitu: al-Ḍarar Yuzāl
Co-Authors Abidah, Nur Laila Agus Hidayat, Ahmad Ahmadun Najah AINI, UMI QURROTUL Aldi Khusmufa Nur Iman Arifin, Muhammad Iqbal AS, Fathor Bakir, Ach Dimyati Dimyati Fatkhurrozi, Tanto Fatmariyah, Fatimatul Hamdi, Heny Lutfiana Hidayat, Sholihul Khalida, Nur Diana masadah, masadah Mila Arlina, Agustin Moh. Imron Rosyadi, Moh. Imron Salwa, Yassindya Solikhawati, Anisa