Articles
<![CDATA[KINERJA ASURANSI SYARIAH DAN PROTEKSI SEBAGAI BRAND MARKET PADA PT. ASURANSI SYARIAH DI INDONESIA ]]>
<![CDATA[Jairin]]>;
<![CDATA[Indah Suwarni]]>
<![CDATA[ Journal of Sustainable Business Hub Vol. 3 No. 1 (2022): Journal of Sustainable Business Hub ]]>
Publisher : <![CDATA[Perkumpulan Dosen Manajemen Indonesia ]]>
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<![CDATA[Asuransi syari'ah merupakan usaha untuk saling melindungi dan tolong menolong di antara sejumlah orang melalui investasi dalam bentuk aset dan atau tabarru' yang memberikan pola pengembalian untuk menghadapi risiko/bahaya tertentu melalui akad yang sesuai dengan syariah. Pada hakikatnya, secara teoretis semangat yang terkandung dalam sebuah lembaga asuransi tidak bisa dilepaskan dari semangat sosial dan saling tolong-menolong antara sesama manusia. Tujuan asuransi dari ialah menggeser risiko (kemungkinan menderita kerugian) kepada orang lain atau kepada suatu badan dan pekerjaannya menanggung kerugian orang lain karena kehilangan atau kerusakan dengan mendapatkan premi. Yang dimaksud kehilangan dalam asuransi ialah apabila barang yang dimaksudkan dengan kerusakan, yaitu kalau keadaan barang tanggungan keadaannya (mutu dan kualitasnya) turun. Dari data yang dikelola dari hasil penelitian ini, maka hasil yang diperoleh dalam penelitian ini adalah bahwa Trade in market pada prinsip tabarru atau bagi hasil yang dijalankan oleh Asuransi syariah sangat besar pengaruh terhadap meningkatnya minat masyarakat terhadap program Asuransi Syariah, dibandingkan dengan program transfer of Risk yang di jalankan oleh program Asuransi konvensional.]]>
<![CDATA[ASURANSI DAN PROTEKSI TERHADAP PROGRAM MANEJEMEN ASURANSI SYARIAH DALAM BERMUAMALAH ]]>
<![CDATA[Jairin Jairin]]>
<![CDATA[ Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Vol 8 No 2 (2022): Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Islam Syariah (STIS) Al-Ittihad Bima ]]>
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DOI: 10.61817/ittihad.v8i2.53
<![CDATA[Asuransi syari'ah merupakan usaha untuk saling melindungi dan tolong menolong diantara sejumlah orang melalui investasi dalam bentuk aset dan atau tabarru' yang memberikan pola pengembalian untuk menghadapi resiko/bahaya tertentu melalui akad yang sesuai dengan syariah. Pada hakikatnya, secara teoritis semangat yang terkandung dala sebuah lembaga asuransi tidak bisa dilepaskan dari semangat sosial dan saling tolong-menolong antara sesama manusia. Tujuan asuransi dari ialah menggeser resiko (kemungkinan menderita kerugian) kepada orang lain atau kepada suatu badan dan pekerjaannya menanggung kerugian orang lain karena kehilangan atau kerusakan dengan mendapatkan premi. Yang dimaksud kehilangan dalam asuransi ialah apabila barang yang dimaksudkan dengan kerusakan, yaitu kalau keadaan barang tanggungan keadaannya (mutu dan kualitasnya) turun. Dari data yang dikelola dari hasil peneilitian ini, maka hasil yang diperoleh dalam penelitian ini adalah bahwa Trade in market pada prinsip tabarru atau bagi hasil yang dijalankan oleh Asurans syariah sangat besar pengaruh terhadap meningkatnya minap masyarakat terhadap program Asuransi Syariah, dibandingkan dengan program teransfer of Risk yang di jalankan oleh program Asuransi konfensional.]]>
<![CDATA[Optimal Optimaslisasi Bumdes dan Pengembangan Ekonoi Desa di Desa Nata kecamatan palibelo Kabupaten Bima ]]>
<![CDATA[Jairin]]>
<![CDATA[ Jurnal Abdimas Sosek (Jurnal Pengabdian dan Pemberdayaan Masyarakat Sosial Ekonomi) Vol. 3 No. 2 (2023) ]]>
Publisher : <![CDATA[Departemen Pengabdian Masyarakat Perkumpulan Dosen Manajemen Indonesia (PDMI) ]]>
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<![CDATA[Badan Usaha Milik Desa (BUMDes) merupakan lembaga usaha desa yang dikelola oleh masyarakat dan pemerintahan desa dalam upaya memperkuat perekonomian desa dan dibentuk berdasarkan kebutuhan dan potensi desa. BUMDes merupakan pilar kegiatan ekonomi di desa yang berfungsi sebagai lembaga sosial (social institution) dan komersial (commercial institution). Metode penelitian yang digunakan penulis dalam penelitian ini adalah penelitian deskriptif. Penelitian deskriptif merupakan penelitian yang merupakan prosedur pemecahan masalah yang diselidiki dengan menggambarkan atau melukiskan keadaan subyek atau objek penelitian pada saat sekarang berdasarkan fakta yang tampak. Sehingga dapat diperoleh analisa dan fakta secara cermat. Pemberdayaan masyarakat lewat Badan Usaha Milik Desa (BUMDES Desa Nata) sangan memperhatikan kehidupan dan keberlangsungan semua masyarakat. Sistem jaminan sosial dalam Islam tidak hanya terbatas kepada pemenuhan dasar masyarakat yang bersifat fisik saja seperti makanan dan tempat tinggal namun juga yang bersifat non-fisik seperti pendidikan dan spiritualitas.]]>
<![CDATA[Kontribusi Perbankan Syariah dalam Pengembangan Usaha Ekonomi Mikro di Bima ]]>
<![CDATA[Jairin Jairin]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 2 No 1 (2019): Sharia Economic: July, 2019 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v2i1.316
<![CDATA[Changes in the level of life of the people in Bima are influenced by various levels of media, making a shift to the level and lifestyle of the Bima Community, ranging from economic development procedures to trust competition on the performance of both Sharia Bank performance and confessional banking performance. In the modern era all lines of information were found by the Bima community, and then elaborated on the strategic issues of education in the international and national arena. The problem of the low quality of our education does not escape the attention of this article. In the next section, this article raises the development of Islamic economics, and influancing the development of Islamic banking to improve the economy of the community in the modern Bima in this era. The assumption underlying this article is the modeen era has implications for the need for education and economic reform in Bima. The goal is that education has the ability to accommodate, anticipate, and respond to challenges and changes that are and will occur. Conversely, if no renewal is carried out, then education in Indonesia will be left behind by the rhythm of change.]]>
<![CDATA[Kajian System Kinerja Keuangan (Operating Financial System) pada Asuransi Syari'ah dan Asuransi Konvensional Ditinjau dari Perspektif Hukum Islam ]]>
<![CDATA[Jairin Jairin]]>
<![CDATA[ Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 2 No 2 (2020): Sharia Economic: January, 2020 ]]>
Publisher : <![CDATA[Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto ]]>
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DOI: 10.31538/iijse.v2i2.514
<![CDATA[Asuransi syari'ah merupakan usaha untuk saling melindungi dan tolong menolong diantara sejumlah orang melalui investasi dalam bentuk aset dan atau tabarru' yang memberikan pola pengembalian untuk menghadapi resiko/bahaya tertentu melalui akad yang sesuai dengan syariah. Pada hakikatnya, secara teoritis semangat yang terkandung dala sebuah lembaga asuransi tidak bisa dilepaskan dari semangat sosial dan saling tolong-menolong antara sesama manusia. Asuransi sesuai dengan prinsip takafuli dalam syari’ah Islam, yaitu prinsip saling menanggung sesama muslim. Bahwa dalam rangka menjalankan usahanya, seseorang sering memerlukan penjaminan dari pihak lain melalui akad kafalah dalam al-Qur’an.]]>
<![CDATA[Principles of Performance and Financial Management between Islamic Banks and Conventional Banks ]]>
<![CDATA[Choirul Fathoni]]>;
<![CDATA[Jairin]]>
<![CDATA[ Majapahit Journal of Islamic Finance and Management Vol. 1 No. 2 (2021): Islamic Finance and Management ]]>
Publisher : <![CDATA[Department of Sharia Economics Institut Pesantren KH. Abdul Chalim Mojokerto ]]>
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<![CDATA[The name of someone, something, and institution had a certain meaning. A meaning depends so much on someone’s perception to an object. Perception of society to Sharia Bank had an impact to society behavior toward Sharia Bank. There was a gap here between bank and society which had to be acted as a bridge through policy and socialization program. Socialization policy which was planned, adaptive, and interesting could minimize the misperception risk. Socially, the socialization program was the enculturization of sharia bank values process, and it was understood as the form of civil education.]]>
<![CDATA[Principles of Performance and Financial Management between Islamic Banks and Conventional Banks ]]>
<![CDATA[Choirul Fathoni]]>;
<![CDATA[Jairin Jairin]]>
<![CDATA[ Majapahit Journal of Islamic Finance and Management Vol. 1 No. 2 (2021): Islamic Finance and Management ]]>
Publisher : <![CDATA[Department of Sharia Economics Institut Pesantren KH. Abdul Chalim Mojokerto ]]>
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DOI: 10.31538/mjifm.v1i2.12
<![CDATA[The name of someone, something, and institution had a certain meaning. A meaning depends so much on someone’s perception to an object. Perception of society to Sharia Bank had an impact to society behavior toward Sharia Bank. There was a gap here between bank and society which had to be acted as a bridge through policy and socialization program. Socialization policy which was planned, adaptive, and interesting could minimize the misperception risk. Socially, the socialization program was the enculturization of sharia bank values process, and it was understood as the form of civil education.]]>
<![CDATA[Principles of Performance and Financial Management between Islamic Banks and Conventional Banks ]]>
<![CDATA[Fathoni, Choirul]]>;
<![CDATA[Jairin, Jairin]]>
<![CDATA[ Majapahit Journal of Islamic Finance and Management Vol. 1 No. 2 (2021): Islamic Finance and Management ]]>
Publisher : <![CDATA[Department of Sharia Economics Institut Pesantren KH. Abdul Chalim Mojokerto ]]>
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DOI: 10.31538/mjifm.v1i2.12
<![CDATA[The name of someone, something, and institution had a certain meaning. A meaning depends so much on someone’s perception to an object. Perception of society to Sharia Bank had an impact to society behavior toward Sharia Bank. There was a gap here between bank and society which had to be acted as a bridge through policy and socialization program. Socialization policy which was planned, adaptive, and interesting could minimize the misperception risk. Socially, the socialization program was the enculturization of sharia bank values process, and it was understood as the form of civil education.]]>
<![CDATA[Principles of Performance and Financial Management between Islamic Banks and Conventional Banks ]]>
<![CDATA[Fathoni, Choirul]]>;
<![CDATA[Jairin, Jairin]]>
<![CDATA[ Majapahit Journal of Islamic Finance and Management Vol. 1 No. 2 (2021): Islamic Finance and Management ]]>
Publisher : <![CDATA[Department of Sharia Economics Institut Pesantren KH. Abdul Chalim Mojokerto ]]>
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DOI: 10.31538/mjifm.v1i2.12
<![CDATA[The name of someone, something, and institution had a certain meaning. A meaning depends so much on someone’s perception to an object. Perception of society to Sharia Bank had an impact to society behavior toward Sharia Bank. There was a gap here between bank and society which had to be acted as a bridge through policy and socialization program. Socialization policy which was planned, adaptive, and interesting could minimize the misperception risk. Socially, the socialization program was the enculturization of sharia bank values process, and it was understood as the form of civil education.]]>
<![CDATA[Blockchain Technology and Accounting: Revolutionizing Transparency, Trust, and Efficiency in Financial Reporting ]]>
<![CDATA[Armiani, Armiani]]>;
<![CDATA[Sardju, Himawan]]>;
<![CDATA[Nursansiwi, Dwi Arini]]>;
<![CDATA[Jairin , Jairin]]>
<![CDATA[ Accounting Studies and Tax Journal (COUNT) Vol. 1 No. 4 (2024): Accounting Studies and Tax Journal (COUNT) ]]>
Publisher : <![CDATA[Penelitian dan Pengembangan Ilmu ]]>
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DOI: 10.62207/qnsn0a07
<![CDATA[This research aims to investigate the impact of implementing blockchain technology in accounting practices on transparency, trust and efficiency in financial reporting. Using the systematic literature review method, relevant articles from reputable international databases, such as Scopus, have been collected and analyzed. The analysis results show that blockchain technology has brought a significant change in the transparency paradigm, by providing distributed and non-manipulable transaction records, as well as strengthening trust by providing open and transparent access to financial information. Apart from that, the use of blockchain technology has also had a positive impact on efficiency in the financial reporting process through automation and reduced administrative costs. The implication of these findings is that it is important for accounting organizations and practitioners to consider adopting blockchain technology as part of their strategy to improve the quality of financial reporting and strengthen public trust. Future research could further explore the potential and challenges of blockchain technology in accounting practices as well as steps that can be taken to optimize it in organizational operations.]]>
