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KEDUDUKAN BAK PENCUCI KAKI SEBELUM MASUK DAN KELUAR TEMPAT BERWUDHUK DALAM TINJAUAN FIQH IBADAH Busyro Busyro; Saiful Amin
Alhurriyah Vol 3, No 1 (2018): Januari-Juni 2018
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

The purity of limbs from any dirtiness is one of requirement which must be fulfilled before shalat. That is why many Ulama were explaining this case deeply. In this paper, the study of it was the character of the water which was pure and purified that can be used for wudhu, and which was not. In Bukittinggi, most of management mosques provide small basin with full water in front of wudhu room. It was aimed to facilitate people cleaning their feet before come into mosque. Yet, some of the basins have provided with no flowing water and less than two qullah (jars). Moreover, some of mosques only have one basin in one way (in and out of wudhu room). Basically, every feet of Muslim that get into the basin will do not affect anything to the pool. However, the problem was generated by the purity of the feet that some of them may unclean and take the water into effect. That is to say that providing the basin in front of wudhu room is obnoxious (makrûh) based on precaution (ihtyâth) principle. Kata Kunci: Washing feet basin, wudhu’, dirtiness, two qullah. Abstrak Kesucian anggota tubuh dari najis merupakan salah satu syarat untuk sahnya ibadah shalat yang dilakukan oleh seorang muslim. Oleh karena itu berbagai aturan dalam membersihkan diri sebelum shalat dibahas secara mendalam oleh ulama fiqh. Salah satu pembahasan yang terkait dengan hal itu adalah persoalan air yang boleh dipakai untuk berwudhuk, yang intinya merupakan air suci dan dapat mensucikan. Untuk menjaga kesucian jamaah yang akan memasuki masjid, maka sebagian pengurus masjid membuat bak kecil untuk mencuci kaki sebelum masuk dan keluar dari tempat berwudhuk. Namun pada sebagian masjid, air yang terdapat pada bak tersebut tergenang, tidak mengalir, dan kurang dua qullah. Di samping itu hanya tersedia satu buah bak, tempat masuk berwudhuk dan sekaligus tempat keluar dan selanjutnya masuk ke dalam masjid. Pada dasarnya kaki seorang muslim yang menginjak air yang tergenang tidak akan membuat air itu bernajis, tetapi mengingat beragamnya kondisi kaki yang masuk dimungkinkan ada najis yang tertinggal di air genangan itu. Oleh karena itu berdasarkan prinsip ihtiyath, membuat bak seperti itu hukumnya makruh.

TOKOH FALAK MINANGKABAU (STUDI PEMIKIRAN SAADOEDDIN DJAMBEK DAN TAHIR JALALUDDIN) Hendri Hendri; Fajrul Wadi; Saiful Amin; Andriyaldi Andriyaldi; Fahmil Samiran
Islam Transformatif : Journal of Islamic Studies Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

This paper talks about the contribution of the Minangkabau Falak figures about dawn in Indonesia. At this time of dawn in Indonesia which is used as a reference or guideline of the Ministry of Religion that is the result of the thoughts and ijtihad of the previous scholars who are still in use today for the height and position of the sun at the time of the dawn of Sadiq -200. The clerics and celestial figures who be ijtihad about dawn with the -200 position came from Minangkabau namely Saadoeddin Djambek which is famous for the books of prayer and fasting in the polar regions. Saadoeddin djambek set -200 by quoting the opinion of his teacher, Sheikh Muhammad Tahir Jalaluddin al-Minangkabawi about determining the prayer time in Pati Kiraan and Nukhbah at-Taqrîrât fîHisâb al-Auqât was Samt al-Qiblah bi al-Lughâritmât. Determination of the height of the sun at the -200 position is based on geographical observations and considerations due to the factor of Indonesia that is close to the equator and influenced by astronomical data used, solar height and its correction as well as the determination of latitude and longitude.

TOKOH FALAK MINANGKABAU (STUDI PEMIKIRAN SAADOEDDIN DJAMBEK DAN TAHIR JALALUDDIN) Hendri Hendri; Fajrul Wadi; Saiful Amin; Andriyaldi Andriyaldi; Fahmil Samiran
Islam Transformatif : Journal of Islamic Studies Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This paper talks about the contribution of the Minangkabau Falak figures about dawn in Indonesia. At this time of dawn in Indonesia which is used as a reference or guideline of the Ministry of Religion that is the result of the thoughts and ijtihad of the previous scholars who are still in use today for the height and position of the sun at the time of the dawn of Sadiq -200. The clerics and celestial figures who be ijtihad about dawn with the -200 position came from Minangkabau namely Saadoeddin Djambek which is famous for the books of prayer and fasting in the polar regions. Saadoeddin djambek set -200 by quoting the opinion of his teacher, Sheikh Muhammad Tahir Jalaluddin al-Minangkabawi about determining the prayer time in Pati Kiraan and Nukhbah at-Taqrîrât fîHisâb al-Auqât was Samt al-Qiblah bi al-Lughâritmât. Determination of the height of the sun at the -200 position is based on geographical observations and considerations due to the factor of Indonesia that is close to the equator and influenced by astronomical data used, solar height and its correction as well as the determination of latitude and longitude.

KEDUDUKAN BAK PENCUCI KAKI SEBELUM MASUK DAN KELUAR TEMPAT BERWUDHUK DALAM TINJAUAN FIQH IBADAH Busyro Busyro; Saiful Amin
Alhurriyah Vol 3, No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

The purity of limbs from any dirtiness is one of requirement which must be fulfilled before shalat. That is why many Ulama were explaining this case deeply. In this paper, the study of it was the character of the water which was pure and purified that can be used for wudhu, and which was not. In Bukittinggi, most of management mosques provide small basin with full water in front of wudhu room. It was aimed to facilitate people cleaning their feet before come into mosque. Yet, some of the basins have provided with no flowing water and less than two qullah (jars). Moreover, some of mosques only have one basin in one way (in and out of wudhu room). Basically, every feet of Muslim that get into the basin will do not affect anything to the pool. However, the problem was generated by the purity of the feet that some of them may unclean and take the water into effect. That is to say that providing the basin in front of wudhu room is obnoxious (makrûh) based on precaution (ihtyâth) principle. Kata Kunci: Washing feet basin, wudhu’, dirtiness, two qullah. Abstrak Kesucian anggota tubuh dari najis merupakan salah satu syarat untuk sahnya ibadah shalat yang dilakukan oleh seorang muslim. Oleh karena itu berbagai aturan dalam membersihkan diri sebelum shalat dibahas secara mendalam oleh ulama fiqh. Salah satu pembahasan yang terkait dengan hal itu adalah persoalan air yang boleh dipakai untuk berwudhuk, yang intinya merupakan air suci dan dapat mensucikan. Untuk menjaga kesucian jamaah yang akan memasuki masjid, maka sebagian pengurus masjid membuat bak kecil untuk mencuci kaki sebelum masuk dan keluar dari tempat berwudhuk. Namun pada sebagian masjid, air yang terdapat pada bak tersebut tergenang, tidak mengalir, dan kurang dua qullah. Di samping itu hanya tersedia satu buah bak, tempat masuk berwudhuk dan sekaligus tempat keluar dan selanjutnya masuk ke dalam masjid. Pada dasarnya kaki seorang muslim yang menginjak air yang tergenang tidak akan membuat air itu bernajis, tetapi mengingat beragamnya kondisi kaki yang masuk dimungkinkan ada najis yang tertinggal di air genangan itu. Oleh karena itu berdasarkan prinsip ihtiyath, membuat bak seperti itu hukumnya makruh.

MODERNISASI SISTEM PEMASYARAKATAN SEBAGAI SUB SISTEM PERADILAN PIDANA DI INDONESIA (STUDI ANALISIS SIYASAH QADHA’IYAH SYAR’IYAH) Edi Rosman; Zul Efendi; Saiful Amin; Miswardi Miswardi
Ensiklopedia of Journal Vol 3, No 5 (2021): Vol 3 No. 5 Edisi 3 Desember 2021
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

The panitentiary System in Indonesia in general and in West Sumatra in particular is a sub-Criminal Justice System. Goal orientation of the criminal process since the police, prosecutors, judiciary is a panitentiary. The philosophy’s is conceptually much different from the concept of imprisonment. The existence of a gap between the conceptual ideal and its practical reality, the planning and implementing the modernization process of both the system and the penitentiary itself. Penitentiary is "a place to the development of prisoners, panitentiary students, and clients." The implementation its system is essentially an effort to develop Indonesian people as a whole, so that in this context prisons have a very strategic role in the context of fostering human resources, the implementation of guidance for panitentiary including how to create conducive conditions in carrying out duties. The effective coaching in prisons to develop Indonesian people as a whole is very important for modernization. In general, prisons in historical contexts often prioritize a security approach, whether it is maximum security, medium security and minimum security. Modernization is security approach and spiritual approach when integreted sistem. In perspektive siyasah qadha’iyah’s is the essence of the modernization of the prison system now and in the future.Keywords: Panitentiary System;Modernization; siyasa qadha'iyah Syar'iyah

Female Imam and Khatib: The Shifting in Worship Traditions from Progressive to Conservative in Sungai Landia, West Sumatra, Indonesia Busyro Busyro; Arsal Arsal; Maizul Imran; Mohd Nasran Mohamad; Edi Rosman; Saiful Amin
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 1 (2023)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i1.8545

The changes in the implementation of eid prayers in Sungai Landia by abolishing women’s rights to become imam and khatib do not necessarily eliminate the progressive sides of Sungai Landia women. This study aims at exploring the persistence of progressive sides in the transition process of eid prayer tradition from female imam and khatib to conservative fiqh provisions. This research is qualitative in nature with the main data obtained from community leaders and women from Sungai Landia. The data analysis was carried out using a descriptive method. This study concludes that the process of changing to conservative fiqh was carried out by going through the stages of fiqh scientific deepening and socialization for four years to avoid chaos in society. The community began to realize their mistake because of criticism from various parties. The criticisms were not only from the local community, but also from the ulama who were invited to give religious lectures. Sungai Landia women accepted the change with the condition that male and female congregations must still be separate in implementing eid prayers even though the imam and khatb are men. There are progressive sides that are still maintained by paying attention to aspects of gender equality and social justice to create peace in worship as evidenced by the existence of public recognition for women to be separate from men in carrying out the eid prayers.

From Text to Context: Fazlur Rahman's Double Movement Theory in Contemporary Qibla Direction Issues Hendri Hendri; Saiful Amin
Astroislamica: Journal of Islamic Astronomy Vol. 4 No. 2 (2025): Astroislamica: Journal of Islamic Astronomy (Desember)
Publisher : Islamic Astronomy Department, Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/astroislamica.v4i2.6942

Qibla direction determination is an important part of Muslim worship that signifies unity of direction and obedience to Allah SWT. However, in the development of modern science and technology, there are differences in the methods and results of determining the Qibla direction in various regions of the Islamic world. This problem requires a dynamic interpretation approach, so that the values of the Qur'an can be understood and applied according to the context of the times. This research uses Fazlur Rahman's hermeneutic approach with Double Movement theory to interpret the verses about Qibla direction. The results show that the Qibla direction is not just a matter of geographical precision, but a symbol of unity, independence, and spiritual orientation of Muslims. With the application of Double Movement, the moral values of the Qur'an can be actualized through the use of modern technology in a maslahat manner and in accordance with the objectives of sharia. in the application of the discovery method.

Apostasy Between Fiqh Siyasah and Human Rights: A Critical Study of the Status and Sanctions of Apostasy in Islamic Law Saiful Amin; Fahmi Akhyar Al Farabi; Faruq Aziz Al-Amin
Tanfizi : Journal of Islamic Constitutional and Political Law Vol. 1 No. 1 (2025): June 2025
Publisher : Program Studi Hukum Tata Negara

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Apostasy in Islam has long been a controversial and sensitive issue, revealing the ongoing tension between classical Islamic jurisprudence and contemporary human rights principles. Traditional fiqh, particularly within classical Islamic legal texts, often prescribes harsh punishments for apostates, including the death penalty. In contrast, modern human rights frameworks emphasize freedom of religion and belief as non-negotiable, fundamental human rights. This article seeks to critically examine the legal status and punishment of apostasy through the dual lenses of fiqh siyasah (Islamic political jurisprudence) and international human rights discourse, using a normative-contextual approach grounded in maqāṣid al-sharī'ah (the higher objectives of Islamic law). The research adopts a qualitative method with library research as the main data collection technique. The findings suggest that classical juristic rulings on apostasy were shaped more by political and security considerations than purely theological concerns, particularly during the formative periods of Islamic governance. Viewed through the maqāṣid lens, these laws can be reinterpreted to prioritize justice, public welfare, and individual freedom. This article argues that reformulating Islamic criminal law on apostasy in light of constitutional guarantees and universal human rights does not necessarily conflict with core Islamic teachings. Instead, it offers an opportunity to bridge religious tradition and contemporary legal norms while preserving the ethical foundations of Islam. Such a balanced approach is essential to uphold both religious integrity and human dignity in pluralistic societies today.

Penyelesaian Sengketa Pertanahan Melalui Proses Mediasi Pada Kantor Pertanahan Kota Bukittinggi Perspektif Hukum Islam Regina Qadaffy; Saiful Amin
Jurnal Pendidikan Tambusai Vol. 9 No. 3 (2025): Desember
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

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Dasar penulisan ini adalah kasus sengketa tanah di Kantor Pertanahan Kota Bukittinggi, dimana pemohon mengajukan perkaranya di Kantor Pertanahan Kota Bukittinggi. Perselisihan diselesaikan melalui jalur hukum, yang seringkali memakan waktu, mahal dan tidak selalu memberikan rasa keadilan bagi para pihak. Mediasi sebagai salah satu sarana alternatif penyelesaian sengketa menawarkan solusi yang lebih efektif, efisien dan adil. Tujuan penelitian ini adalah untuk mengetahui bagaimana proses penyelesaian sengketa tanah di Kantor Pertanahan Kota Bukittinggi dan apakah sesuai dengan hukum Islam. Penelitian ini menggunakan metode penelitian campuran (empiris dan normatif). h. Penelitian lapangan dan penelitian kepustakaan. Sumber data dalam penelitian ini adalah observasi, wawancara, rancangan undang-undang dan studi pustaka. Hasil kajian mengungkapkan, proses mediasi Kantor Pertanahan Kota Bukittinggi cukup berhasil menyelesaikan sejumlah sengketa tanah. Namun, masih ada beberapa kesenjangan yang perlu ditangani, khususnya terkait pemahaman publik tentang sosialisasi dan mediasi. Studi ini mengusulkan beberapa langkah untuk meningkatkan efisiensi dan kepatuhan proses mediasi berbasis hukum Islam. Hal ini dapat mencakup pelatihan mediator yang lebih baik, penjangkauan yang lebih intensif kepada masyarakat, dan pengembangan pedoman mediasi yang lebih komprehensif yang mencerminkan nilai-nilai Islam tentang keadilan dan penyesalan.

Penetapan Abdurrahman Wahid sebagai Presiden di Lihat dari Perspektif Siyasah Syar’iyah Lafitri Fadilah; Saiful Amin
Jurnal Pendidikan Tambusai Vol. 9 No. 3 (2025): Desember
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

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Penetapan Abdurrahman Wahid (Gus Dur) sebagai presiden Indonesia tahun 1999 terjadi pada masa transisi partai politik pasca-Orde Baru. Dalam perpektif siyasah syar’iyah, seorang pemimpin idealnya harus memiliki keadilan, kapasitas intelektual, legitimasi rakyat dan kesehatan fisik. Meskipun memiliki keterbatasan penglihatan, Gus Dur tetap diangkat sebagai presiden serta didukung oleh MPR. Penelitian ini bertujuan untuk mendeskripsikan mekanisme penetapan dan persyaratan kepala negara menurut siyasah syar’iyah dan untuk memperoleh gambaran yang jelas dan obyektif mengenai penetapan Abdurrahman Wahid sebagai presiden di lihat dari perspektif siyasah syar’iyah. Metode penelitian ini dilakukan dengan deskriptif kualitatif dalam tulisan ini peneliti menggunakan studi pustaka atau menggali data dari library research. Data utama yang digunakan adalah literatur-literatur yang dapat dikelompokkan kepada bahan kepustakaan. Data dikumpulkan melalui telaah literatur terhadap kitab-kitab klasik, seperti Al-Ahkam al-Sulthaniyyah karya Al-Mawardi serta sumber-sumber sejarah kontemporer Indonesia. Hasil penelitian dapat ditemukan bahwa, 1) penetapan Abdurrahman Wahid sebagai Presiden Republik Indonesia ke-4 dilakukan melalui mekanisme konstitusional oleh Majelis Permusyawaratan Rakyat (MPR) pada sidang umum MPR tahun 1999, 2) mekanisme penetapan kepala negara menurut siyasah syar’iyah dapat ditempuh melalui 5 cara yaitu, a) bai'at oleh ahl al-hall wa al-‘aqd, b) penyerahan mandat dari kepala negara sebelumnya, c) persetujuan umat, d) pengambil alihan kekuasaan yang berujung pada stabilitas dan keadilan (al-taghallub), dan e) pemilihan umum sebagai bentuk syura modern. Gus Dur tetap diangkat menjadi Presiden Republik Indonesia meskipun dalam kondisi mengalami cacat fisik (gangguan penglihatan), hal ini dikarenakan beberapa faktor politik, intelektual, legitimasi moral, dan dukungan koalisi partai politik saat itu.

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