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Manjalang Niniak Mamak: Makna komunikasi verbal dan non-verbal di Nagari Gunuang Malintang Kecamatan Pangkalan Luhak Limo Puluah Kota Elfiani Elfiani; Dahyul Daipon; Basri Na'ali; Fajrul Wadi; Hendri Hendri
Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Vol. 6 No. 1 (2022): April
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/satwika.v6i1.20789

Abstract

Tujuan penelitian ini untuk menganalisis makna komunikasi  verbal dan nonverbal yang terdapat pada Tradisi Manjalang Niniak Mamak di Nagari Gunuang Malintang. Hal ini dilatarbelakngi oleh seiring kemajuan teknologi dan perkembangan zaman kebiasaan saling mengunjungi oleh sebagai orang sudah mulai berkurang bahkan ada yang sudah hilang dikarenakan mereka memilih melaksanaknya secara online namun pada masyarakat Nagari Gunuang Malintang  tetap menjaga hal tersebut dengan Tradisi Manjalang Niniak Mamak yang dilaksanakan setelah hari raya Idul Fitri yang diikuti oleh seluruh lapisan masyarakat. Metode penelitian yang digunakan yaitu etnografi dengan pengumpulan data melalui observasi, wawancara dan dokumentasi. Sehingga hasil didapatkan temuan bahwa Tradisi Manjalang Niniak Mamak dimulai dengan pawai dari balai adat hingga istana tuan rumah. Peserta pawai disepanjang jalan membaca syair, diiringi alat musik rebana. Tradisi melestarikan budaya tradisi nenek moyang, ini bentuk nyata penghargaan kepada niniak mamak yang terkandung nilai religius, nilai ukhuwah dan nilai akhlak. Adapun makna komunikasi verbal pada Tradisi Manjalang Niniak Mamak yaitu pada prosesi salam samba melalui salam samba dengan makna bahwasanya niniak mamak harus di muliakan. Selanjutnya makna komunikasi nonverbal pada Tradisi Manjalang Niniak Mamak seperti tingkuluak tanduak bundo kanduang, pakaian niniak mamak. Tradisi Manjalang Niniak Mamak memiliki makna sebagai ajang silaturahmi dan komunikasi secara lansung pada saat lebaran atau hari hari tertentu yang dilakukan oleh masyarakat Nagari Gunuang Malintang kepada pemimpin dalam kaum mereka seperti niniak mamak, dubalang, bundo kanduang dengan kemenakan. Kemudian dalam Tradisi Manjalang Niniak Mamak terdapat simbol simbol yang diinterpretasikan oleh masyarakat kepada makna pesan verbal dan nonverbal.   The purpose of this study was ti analyze the meaning of verbal and nonverbal communication contained in the manjalang niniak mamak tradition in Nagari Gunuang Malintang. Ths is motivated by the advancement of technology and the development of the era Along with technological advances and the development of the times, the habit of visiting each other by people has begun to decrease and some have even disappeared because they chose to it online, but the Nagari Gunuang Malintang community still maintains this with the tradition of manjalang niniak mamak which is carried out after Eid al-Fitr or before entering the month of ramadhan which is followed by niniak mamak, clerical scholars, clerever cadiak pandai, bundo kanduang and all levels of society. The tradition of manjalang niniak mamak begins with a parade called arak iriang or “baaghak” from the traditional hall to the host’s palace. Parade participants along the way read poetry, songs written on books and accompanied by a tambourine musical instruments plus a traditional umbrella. This tradition aims to preserve the culture of ancestral traditions, this activity is a tangible form of appreciation for niniak mamak, especially for nephews and nephews. The meaning of verbal communication in the manjalang niniak mamak tradition is in the procession of samba greetings through samba greetings with the meaning that niniak mamak are people who must be honored. Furthermore, the meaning of nonverbal communication in the manjalang niniak mamak tradition can be seen In the clothes worn by participants such as the tingkuluak tanduak bundo kanduang clothing which symbolizes the greatness of a Minangkabau woman, then the niniak mamak clothing which is a traditional dress which illustrates that niniak mamak is a leader and then jamba which sysbolizes that respect for niniak mamak.
PEMBERIAN UPAH PEMOTONGAN HEWAN QURBAN MENURUT HUKUM ISLAM (Studi Pada Masyarakat Tanjung Barulak Kab. Tanah Datar) Hendri Hendri; Andriyaldi Andriyaldi
Alhurriyah Vol 3, No 2 (2018): Juli - Desember 2018
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (739.525 KB) | DOI: 10.30983/alhurriyah.v3i2.740

Abstract

Every year Muslims commemorate the feast of Idhul Adha. One form of celebration is done by sacrificing. Sacrifice is an amaliyah service whose provisions are regulated in Islam. Sacrifice according to etymology comes from Arabic, namely qaraba which means close. The word qurban is commensurate with the word al-udhiyyat which is defined as the name of an animal slaughtered on the Idhul Adha feast day and tasyrik days to draw closer to Allah. Whereas the term sacrifice means the slaughter of certain animals with the intention of drawing closer to Allah SWT, which is performed on the feast of Idhul Adha or in the days of Tasyrik which is the 11th, 12th and 13th of Dhulhijah. However, in Indonesia the implementation of slaughtering sacrificial animals in each region is carried out differently. Especially giving wages for slaughtering sacrificial animals. This article uses the analytical content method for the syllables' arguments and also uses the field research method, which is to gather information in the field related to the wages of slaughtering sacrificial animal sacrifices that occur in the middle of the community, especially the Tanjung Barulak district. Tanah Datar. The implementation of slaughtering sacrificial animals in the middle of the community is carried out differently. This is because this is a tradition that has been passed down for generations, both wages given in the form of meat, head, feet or parts of sacrificial animals are a reward for people who cut or clean sacrificial animals. The wages were still given but did not take from the sacrificial animal and then replaced the wages in the form of money taken or requested and collected from the sacrificial participants. 
FENOMENA FAJAR SHADIQ PENANDA AWAL WAKTU SHALAT SUBUH, TERBIT MATAHARI, DAN AWAL WAKTU DHUHA Hendri Hendri
Alhurriyah Vol 2, No 2 (2017): Juli-Desember 2017
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (727.128 KB) | DOI: 10.30983/alhurriyah.v2i2.367

Abstract

awal waktu shalat yang telah disebutkan dalam nash al-Quran dan al-Hadits ternyata masih bersifat ijtihadi. Di era sekarang yang sudah canggih, berbagai pendekatan keilmuan diikutsertakan menjadi pisau analisis dalam menafsirkan fenomena yang telah disebutkan oleh Al-Quran. Selain penafsiran fiqh para imam madzhab yang memberi penafsiran tentang tanda awal waktu shalat khususnya shalat subuh. Waktu sholat subuh di Indonesia didasarkan paradigma fajar shadiq terjadi apabila matahari berada pada ketinggian -20º. Namun pada tahun 2010 yang lalu adanya sebuah majalah Qiblati cetakan kota Malang, awal waktu shalat subuh dipersoalkan terkait dengan waktunya yang dikatakan terlalu cepat.
TOKOH FALAK MINANGKABAU (STUDI PEMIKIRAN SAADOEDDIN DJAMBEK DAN TAHIR JALALUDDIN) Hendri Hendri; Fajrul Wadi; Saiful Amin; Andriyaldi Andriyaldi; Fahmil Samiran
Islam Transformatif : Journal of Islamic Studies Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5401.978 KB) | DOI: 10.30983/it.v3i1.1157

Abstract

This paper talks about the contribution of the Minangkabau Falak figures about dawn in Indonesia. At this time of dawn in Indonesia which is used as a reference or guideline of the Ministry of Religion that is the result of the thoughts and ijtihad of the previous scholars who are still in use today for the height and position of the sun at the time of the dawn of Sadiq -200. The clerics and celestial figures who be ijtihad about dawn with the -200 position came from Minangkabau namely Saadoeddin Djambek which is famous for the books of prayer and fasting in the polar regions. Saadoeddin djambek set -200 by quoting the opinion of his teacher, Sheikh Muhammad Tahir Jalaluddin al-Minangkabawi about determining the prayer time in Pati Kiraan and Nukhbah at-Taqrîrât fîHisâb al-Auqât was Samt al-Qiblah bi al-Lughâritmât. Determination of the height of the sun at the -200 position is based on geographical observations and considerations due to the factor of Indonesia that is close to the equator and influenced by astronomical data used, solar height and its correction as well as the determination of latitude and longitude.
TOKOH FALAK MINANGKABAU (STUDI PEMIKIRAN SAADOEDDIN DJAMBEK DAN TAHIR JALALUDDIN) Hendri Hendri; Fajrul Wadi; Saiful Amin; Andriyaldi Andriyaldi; Fahmil Samiran
Islam Transformatif : Journal of Islamic Studies Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (670.415 KB) | DOI: 10.30983/it.v3i1.1157

Abstract

This paper talks about the contribution of the Minangkabau Falak figures about dawn in Indonesia. At this time of dawn in Indonesia which is used as a reference or guideline of the Ministry of Religion that is the result of the thoughts and ijtihad of the previous scholars who are still in use today for the height and position of the sun at the time of the dawn of Sadiq -200. The clerics and celestial figures who be ijtihad about dawn with the -200 position came from Minangkabau namely Saadoeddin Djambek which is famous for the books of prayer and fasting in the polar regions. Saadoeddin djambek set -200 by quoting the opinion of his teacher, Sheikh Muhammad Tahir Jalaluddin al-Minangkabawi about determining the prayer time in Pati Kiraan and Nukhbah at-Taqrîrât fîHisâb al-Auqât was Samt al-Qiblah bi al-Lughâritmât. Determination of the height of the sun at the -200 position is based on geographical observations and considerations due to the factor of Indonesia that is close to the equator and influenced by astronomical data used, solar height and its correction as well as the determination of latitude and longitude.
FENOMENA FAJAR SHADIQ PENANDA AWAL WAKTU SHALAT SUBUH, TERBIT MATAHARI, DAN AWAL WAKTU DHUHA Hendri Hendri
Alhurriyah Vol 2, No 2 (2017): Juli-Desember 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (727.272 KB) | DOI: 10.30983/alhurriyah.v2i2.367

Abstract

awal waktu shalat yang telah disebutkan dalam nash al-Quran dan al-Hadits ternyata masih bersifat ijtihadi. Di era sekarang yang sudah canggih, berbagai pendekatan keilmuan diikutsertakan menjadi pisau analisis dalam menafsirkan fenomena yang telah disebutkan oleh Al-Quran. Selain penafsiran fiqh para imam madzhab yang memberi penafsiran tentang tanda awal waktu shalat khususnya shalat subuh. Waktu sholat subuh di Indonesia didasarkan paradigma fajar shadiq terjadi apabila matahari berada pada ketinggian -20º. Namun pada tahun 2010 yang lalu adanya sebuah majalah Qiblati cetakan kota Malang, awal waktu shalat subuh dipersoalkan terkait dengan waktunya yang dikatakan terlalu cepat.
PEMBERIAN UPAH PEMOTONGAN HEWAN QURBAN MENURUT HUKUM ISLAM (Studi Pada Masyarakat Tanjung Barulak Kab. Tanah Datar) Hendri Hendri; Andriyaldi Andriyaldi
Alhurriyah Vol 3, No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (739.669 KB) | DOI: 10.30983/alhurriyah.v3i2.740

Abstract

Every year Muslims commemorate the feast of Idhul Adha. One form of celebration is done by sacrificing. Sacrifice is an amaliyah service whose provisions are regulated in Islam. Sacrifice according to etymology comes from Arabic, namely qaraba which means close. The word qurban is commensurate with the word al-udhiyyat which is defined as the name of an animal slaughtered on the Idhul Adha feast day and tasyrik days to draw closer to Allah. Whereas the term sacrifice means the slaughter of certain animals with the intention of drawing closer to Allah SWT, which is performed on the feast of Idhul Adha or in the days of Tasyrik which is the 11th, 12th and 13th of Dhulhijah. However, in Indonesia the implementation of slaughtering sacrificial animals in each region is carried out differently. Especially giving wages for slaughtering sacrificial animals. This article uses the analytical content method for the syllables' arguments and also uses the field research method, which is to gather information in the field related to the wages of slaughtering sacrificial animal sacrifices that occur in the middle of the community, especially the Tanjung Barulak district. Tanah Datar. The implementation of slaughtering sacrificial animals in the middle of the community is carried out differently. This is because this is a tradition that has been passed down for generations, both wages given in the form of meat, head, feet or parts of sacrificial animals are a reward for people who cut or clean sacrificial animals. The wages were still given but did not take from the sacrificial animal and then replaced the wages in the form of money taken or requested and collected from the sacrificial participants. 
PERLINDUNGAN KONSUMEN TERHADAP PRODUK PANGAN KEMASAN PELAKU UMKM YANG TIDAK MENCANTUMKAN LABEL PANGAN Hendri Hendri; Neneng Oktarina
UNES Journal of Swara Justisia Vol 2 No 1 (2018): UNES Journal of Swara Justisia (April 2018)
Publisher : Program Magister Ilmu Hukum Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Basically, consumers need law care universally. The care to consumers materially and formally is very important, because the progress of science and technology become rule on productivity and efficiency of producing on goods and service produced in reaching the purposes of effort.The problem in this study are: First, how is the care of consumers to products of food by agents of small and middle effort (UMKM) who unlabelled food based on BPOM in Bukittinggi City? Second, how is the responsibility of UMKM who unlabelled food based on BPOM to consumers in Bukittinggi City?The specification of this research is descriptive analytic. The method uses in this research is the normative and juridical empiric method. The techniques of collecting data uses are field study by interviewing for the primary data and library study for the secondary data. Then, the data analyzed qualitatively in descriptive analysis form.From the research results obtained several conclusions: First, the care of consumers to products of food by agents of small and middle effort (UMKM) who unlabelled food based on BPOM in Bukittinggi City can be done with many instruments, such as civil law instruments, criminal law instruments and also administration instruments. Second, the responsibility of UMKM who unlabelled food based on BPOM to consumers in Bukittinggi City is ready to be given sanction on the contrary done. The contrary by the agents of effort on the determination of label can be given responsibly or sanction civilly, criminal sanction, and administration sanction. The sanction of civil and criminal sometimes ineffectively withoutadministration sanctions.
UPAYA PENANGGULANGAN TINDAK PIDANA PENANGKAPAN IKAN DENGAN BAHAN PELEDAK DI WILAYAH HUKUM POLRES KEPULAUAN MENTAWAI Hendri Hendri
UNES Journal of Swara Justisia Vol 4 No 1 (2020): UNES Journal of Swara Justisia (April 2020)
Publisher : Program Magister Ilmu Hukum Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/ujsj.v4i1.149

Abstract

Upaya Polres Kepulauan Mentawai dalam penanggulangan tindak pidana penangkapan ikan dengan menggunakan bahan peledak adalah berupa sosialisasi Atau penyuluhan yang dipusatkan kepada masyarakat di desa desa nelayan yang terindikasi melakukan aktifitas penangkapan ikan dengan menggunakan bahan peledak. Melakukan Patroli Rutin yang dilaksanakan kurang lebih 2 kali dalam sebulan dan pada hari hari penting. Kendala Polres Kepulauan Mentawai dalam upaya penanggulangan tindak pidana penangkapan ikan dengan menggunakan bahan peledak adalah faktor tidak tegasnya penerapan sanksi pidana terhadap pelaku tindak pidana penangkapan ikan dengan menggunakan bahan peledak sering kasus hanya diselesaikan dengan pembuatan surat perjanjian dikarenakan faktor penyebab masyarakat menangkap ikan dengan bahan peledak hanya karena tuntutan ekonomi. Kendala lain adalah Kurangnya kepedulian masyarakat akan lingkungannya terutama lingkungan laut, kurangnya pengetahuan masyarakat nelayan akan dampak penggunaan bahan peledak dalam melakukan penangkapan ikan.
PERLINDUNGAN KONSUMEN TERHADAP PRODUK PANGAN KEMASAN PELAKU UMKM YANG TIDAK MENCANTUMKAN LABEL PANGAN Hendri Hendri; Neneng Oktarina
UNES Journal of Swara Justisia Vol 2 No 1 (2018): Unes Journal of Swara Justisia (April 2018)
Publisher : Program Magister Ilmu Hukum Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Basically, consumers need law care universally. The care to consumers materially and formally is very important, because the progress of science and technology become rule on productivity and efficiency of producing on goods and service produced in reaching the purposes of effort.The problem in this study are: First, how is the care of consumers to products of food by agents of small and middle effort (UMKM) who unlabelled food based on BPOM in Bukittinggi City? Second, how is the responsibility of UMKM who unlabelled food based on BPOM to consumers in Bukittinggi City?The specification of this research is descriptive analytic. The method uses in this research is the normative and juridical empiric method. The techniques of collecting data uses are field study by interviewing for the primary data and library study for the secondary data. Then, the data analyzed qualitatively in descriptive analysis form.From the research results obtained several conclusions: First, the care of consumers to products of food by agents of small and middle effort (UMKM) who unlabelled food based on BPOM in Bukittinggi City can be done with many instruments, such as civil law instruments, criminal law instruments and also administration instruments. Second, the responsibility of UMKM who unlabelled food based on BPOM to consumers in Bukittinggi City is ready to be given sanction on the contrary done. The contrary by the agents of effort on the determination of label can be given responsibly or sanction civilly, criminal sanction, and administration sanction. The sanction of civil and criminal sometimes ineffectively withoutadministration sanctions.