Articles
<![CDATA[Eksplikasi Konsep Milku Al-Yamīn dalam Kajian Tafsir Tematik di Era Modern ]]>
<![CDATA[Arsal, Arsal]]>;
<![CDATA[Imran, Maizul]]>
<![CDATA[ Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 6, No 02 (2021): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Al Hidayah Bogor ]]>
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DOI: 10.30868/at.v6i02.1786
<![CDATA[Penelitian bertujuan untuk mendeskripsikan konsep milku al-yamÄ«n dalam Al-Qur’Än, apakah maknanya sebuah alternatif penyaluran seksual ataukah ini berupa gambaran tradisi yang terjadi di kalangan masyarakat Arab sebelum Islam. Penelitian yang dilakukan Muḥammad SyaḥrÅ«r menunjukkan keabsahaan hubungan seks di luar nikah dengan memahami makna milku al-yamÄ«n di era kontemporer ini adalah kontrak yang dilakukan antara laki dan perempuan untuk melakukan hubungan seksual. Dengan hasil penelitiannya tersebut memunculkan pro kontra dan problematik di tengah masyarakat Indonesia. Sebagai kesimpulannya, untuk menjembatani serta mendalami makna milku al-yamÄ«n dalam kajian tafsir tematik, maka makna milku al-yamÄ«n itu adalah budak perempuan yang didapat lewat peperangan, tidak termasuk maknanya cara-cara selainnya. Sedangkan kebolehan untuk bergaul dengan mereka itu bukan untuk pelampiasan hasrat seksual, akan tetapi secara historis sebagai upaya untuk mengangkat derajat budak setara dengan merdeka. Konsep ini dapat dinilai sebagai jalan lain untuk menangkal diskriminasi terhadap tuduhan berbuat zina.]]>
<![CDATA[Kepemimpinan Perempuan: Penerapan Metode Tafsir Hermeneutika Feminisme Amina Wadud ]]>
<![CDATA[Arsal Arsal]]>;
<![CDATA[Busyro Busyro]]>;
<![CDATA[Maizul Imran]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v4i2.1976
<![CDATA[Women's Leadership: The Application of the Feminist Hermeneutic Interpretation Method of Amina WadudRevealing and also criticizing Amina Wadud's interpretation of feminist hermeneutics in the context of women's leadership in the public field of modern era is the aim of this article. To understanding God's messages contained in His words is certainly not easy and requires a special method that is popularly referred to as takwil and tafsir. On the other hand, the dynamics of human culture development are constantly evolving and almost unstoppable which will indirectly also affect the interpretation of the Qur'an. Many various methods of interpretation were introduced by scholars to explore their contents from classical methods to modern methods. Among the emerging modern methods is the hermeneutics feminism which was pioneered by Amina Wadud. According to him the classical interpretation model is no longer relevant to the modern context, especially in terms of addressing gender. Nearly the results of the classical interpretation are gender deviations and take side to male. Therefore, the interpretation of the Qur'an is expectedly just, and then the interpretation model should be adjusted to the modern context rather than looking at the past, especially with regard to the position of women. This paper will highlight this event using a socio-historical approach and content analysis. In addition, references related to the patterns of Islam integrity and culture will be used with a comparative pattern. The conclusion of this research is that Wadud based his interpretation method on the language, justice, and equality aspects. According to him,a woman can be a leader both in the domestic and public today. Wadud set his opinion based on the textual meaning consideration of the verse without considering the hadith explanation]]>
<![CDATA[Adopted Children as Mahram: Responding to Ijtihad ‘Ā’isyah (614-679 Ad) in the Flow of Modernization ]]>
<![CDATA[maizul imran]]>;
<![CDATA[Beni Firdaus]]>;
<![CDATA[Arsal Arsal]]>
<![CDATA[ Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 5 No 2 (2020): Jurnal Mahkamah: Kajian Ilmu Hukum Dan Hukum Islam ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia ]]>
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DOI: 10.25217/jm.v5i2.1004
<![CDATA[Adoption of children in Islam can adjust to the habits (‘urf) of the community as long as it does not conflict with the principles of syara’. Likewise family life in Indonesian society still implements the habit of breastfeeding children (radhā ‘) to others. One of the Ijtihad ‘A’isyah believes that a child who is close to reaching baligh can become a maḥram with a mother who is breastfeeding him. This opinion must be understood by the principle of ihtiyāṭ (caution). Observing the authority of the Religious Court in determining the status of adopted children who adhere to the principle that between adopted children and adoptive parents is not a muhrim so they must maintain genitalia. Therefore ijtihad ‘A’isyah is an opportunity to be enforced by emphasizing the age limit of adopted children who are allowed to breastfeed, so that adopted children have the status of maḥram.]]>
<![CDATA[REDEFENISI KONSEP PERKAWINAN ISLAM DI INDONESIA (Kompromi Pemikiran Islam Progresif dengan Ijtihad Ibn Hazm) ]]>
<![CDATA[Maizul Imran]]>
<![CDATA[ Alhurriyah Vol 1, No 2 (2016): Juli - Desember 2016 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v1i2.486
<![CDATA[Renewal of Islamic thought could not be done, if the hesitant and stiff attitude of thinking still exist on the scholars and Muslims. In contrast, progressive and dynamic attitude is very important, but caution remains a necessity. Moreover, reformation efforts demanded the authorities to be open minded in creating new law and freely performing istinbath and istidlāl in representing the substantive meaning of syara'. Studies on the progressive dimension of Islam is now starting to promoted flarely with two basic consciousness: 1) as a positive response to the world pressures that seen Islam as a religion that always slow respond to the pace of the times so that there are very strong boundary between the Islamic world and the western world. 2) as a strategy to fight extreme thoughts which always blamed on Islam with the empowerment of progressive elements in the Muslim community and bridge the gap between the Islamic world and the western world. These two things become the urgency of scientific study and progressive dissemination of Islam. Ibn Hazm (4th century H) thought which is textual turned out to provide great opportunities and high motivation to carry the issues of modernity. Despite a lot of criticism and negative judge of Ibn Hazm ijtihad because of the political, social and culture influence in his time, some even claim that fiqh Zhāhiriyyah often can not adapt to the times. it was found the thought that can be compromised to meet the needs of modernity in an effort to redefine the concept of Islamic marriage in Indonesia.]]>
<![CDATA[DINAMIKA FORMULASI AKAD TERHADAP PENGELOLAAN DANA HAJI DI INDONESIA ]]>
<![CDATA[Maizul Imran]]>;
<![CDATA[Rio Satria]]>
<![CDATA[ Alhurriyah Vol 3, No 2 (2018): Juli - Desember 2018 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/alhurriyah.v3i2.755
<![CDATA[The development of a hajj fund that is so great has the potential to be used in supporting the implementation of a better quality Hajj through effective, efficient, transparent, accountable, and in accordance with the provisions of legislation. The strategy that has been taken by the Ministry of Religion to optimize the management of the Hajj fund so that its benefits can be used to improve the quality of Hajj implementation is by developing these funds through investment. But in fact, the dynamics that occur are in the BPIH deposit. When the funds are managed which constitute funds deposited by prospective pilgrims to the government (Ministry of Religion or BPKH) to finance the implementation of their pilgrimage, problems arise regarding the appropriate contract formulation to be used, whether wakalah contract, mudlarabah (profit sharing), or altogether no longer need a contract, because the government acts as a statutory power for prospective pilgrims, as consideration of the decision of the Constitutional Court (MK).]]>
<![CDATA[Pemberdayaan Profesi Hakim pada Kompetensi Lulusan Fakultas Syariah IAIN Bukittinggi Pasca Perubahan Gelar Akademik ]]>
<![CDATA[Arsal Arsal]]>;
<![CDATA[Elfiani Elfiani]]>;
<![CDATA[Maizul Imran]]>
<![CDATA[ Jurnal Dedikasia : Jurnal Pengabdian Masyarakat Vol 2, No 1 (2022): Juni 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/dedikasia.v2i1.5540
<![CDATA[Peraturan Menteri Agama RI No. 33 tahun 2016 tentang Perubahan Gelar akademik di Perguruan Tinggi Keagamaan Islam, khususnya gelar akademik sarjana Fakultas Syariah yang berubah dari Sarjana Hukum Islam (SHI) menjadi Sarjana Hukum (SH) dianggap dapat menghapus dikotomi dan diskriminasi lulusan hal kesempatan kerja. Tujuan penelitian ini untuk mengetahui persepsi pengguna yaitu Pengadilan agama terhadap lulusan Fakultas Syariah IAIN Bukittinggi, dan respon Pengadilan Negeri terhadap perubahan gelar akdemik lulusan syariah. Penelitian ini juga akan mengungkap tentang strategi yang dilakukan Fakultas Syariah dalam menyikapi perubahan gelar tersebut. Metode yang digunakan untuk mengumpulkan data adalah wawancara dan observasi pada kedua lembaga peradilan tersebut. Hasil penelitian mengungkap bahwa pihak Pengadilan agama menilai alumni Fakultas Syariah telah kompeten untuk menjadi Hakim dan setuju dengan perubahan gelar akademik lulusan Fakultas Syariah. Selanjutnya pihak Pengadilan Negeri memberikan respon positif terhadap perubahan gelar akademik tersebut, asal diikuti dengan peningkatan kemampuan dan kecakapan dari mahasiswa. Strategi Fakultas Syariah IAIN Bukittinggi adalah melakukan kembali peninjauan kurikulum secara perodik untuk penyesuaian dengan perubahan yang terjadi sebagai bentuk respon dari pengguna. Kementerian Agama RI dan Perguruan Tinggi Agama Islam perlu proaktif untuk mensosialisasikan regulasi ini sehingga menjadi fungsional dan aplikatif]]>
<![CDATA[Female Imam and Khatib: The Shifting in Worship Traditions from Progressive to Conservative in Sungai Landia, West Sumatra, Indonesia ]]>
<![CDATA[Busyro Busyro]]>;
<![CDATA[Arsal Arsal]]>;
<![CDATA[Maizul Imran]]>;
<![CDATA[Mohd Nasran Mohamad]]>;
<![CDATA[Edi Rosman]]>;
<![CDATA[Saiful Amin]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 22, No 1 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v22i1.8545
<![CDATA[The changes in the implementation of eid prayers in Sungai Landia by abolishing women’s rights to become imam and khatib do not necessarily eliminate the progressive sides of Sungai Landia women. This study aims at exploring the persistence of progressive sides in the transition process of eid prayer tradition from female imam and khatib to conservative fiqh provisions. This research is qualitative in nature with the main data obtained from community leaders and women from Sungai Landia. The data analysis was carried out using a descriptive method. This study concludes that the process of changing to conservative fiqh was carried out by going through the stages of fiqh scientific deepening and socialization for four years to avoid chaos in society. The community began to realize their mistake because of criticism from various parties. The criticisms were not only from the local community, but also from the ulama who were invited to give religious lectures. Sungai Landia women accepted the change with the condition that male and female congregations must still be separate in implementing eid prayers even though the imam and khatb are men. There are progressive sides that are still maintained by paying attention to aspects of gender equality and social justice to create peace in worship as evidenced by the existence of public recognition for women to be separate from men in carrying out the eid prayers.]]>
<![CDATA[Cryptocurrency As A Means of Investment and Payment on Islamic Law Perspective ]]>
<![CDATA[Amra Wandri]]>;
<![CDATA[Arsal Arsal]]>;
<![CDATA[Rahmiati Rahmiati]]>;
<![CDATA[Maizul Imran]]>
<![CDATA[ Alhurriyah Vol 8, No 1 (2023): June 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/al hurriyah.v8i1.6160
<![CDATA[Advances in science and technology affect people's lifestyles, including the field of muamalah. Cryptocurrency is used as a means of investment and payment transactions in the modern era. The need for ijtihad to address the presence of digital currencies in Islamic law because it is a new problem and there is a discourse of contemporary Indonesian scholars who approve and prohibit it. The research aims to uncover and find legal solutions of the use of Cryptocurrency as an investment and payment tool. The research method uses descriptive-qualitative literature studies. The results of the study found that the use of Cryptocurrency as an investment tool prohibited because there is a vagueness of the object, has no asset guarantee and high elements of gharar. While its function as a medium of exchange in the digital era in Islamic law is not prohibited on the condition that the transaction has agreed and understood each other's mechanisms and there is legality from the government.Kemajuan sains dan teknologi mempengaruhi gaya hidup masyarakat tak terkecuali bidang muamalah. Temuan Cryptocurrency digunakan sebagai alat investasi dan transaksi pembayaran di era modern. Perlunya ijtihad menyikapi kehadiran mata uang digital dalam hukum Islam karena termasuk persoalan baru dan terjadi diskursus ulama kontemporer Indonesia yang menyetujui dan melarangnya. Penelitian bertujuan untuk mengungkap dan menemukan solusi hukum dari penggunaan Cryptocurrency sebagai alat investasi dan pembayaran. Metode penelitian menggunakan studi literature yang bersifat deskriptif-kualitatif. Hasil penelitian menemukan bahwa penggunaan Cryptocurrency sebagai alat investasi tidak boleh digunakan, sebab ada ketidakjelasan objeknya, tidak punya jaminan aset serta tinggi unsur gharar-nya. Sedangkan fungsinya sebagai alat tukar di era digital dalam hukum Islam tidak dilarang dengan syarat yang bertransaksi itu telah sepakat dan saling memahami mekanismenya serta ada legalitas dari pemerintahan.]]>
<![CDATA[Eksplikasi Konsep Milku Al-Yamīn Dalam Al-Qur’ān Dengan Hubungan Seks Non Marital Kajian Tafsir Tematik ]]>
<![CDATA[Imran, Maizul]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 2 (2022): 2022 ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v5i2.173
<![CDATA[Abstract: The research purposed to find out the concept of milku al-yamīn in the Koran, whether it means an alternative sexual channeling or is it a description of the tradition that occurred in the Arab society before Islam. Research conducted by Muḥammad Syaḥrūr as the validity of non-marital sexual relations shows that understanding the meaning of milku al-yamīn in this contemporary era is a contract between a man and a woman to have sexual intercourse. With the results of his research, it raises the pros and cons and problems in Indonesian society. In connection with bridging and deepening the meaning of milku al-yamīn in the Koran through a thematic interpretation approach. In conclusion, the meaning of milku al-yamīn is that of a slave girl who is obtained through war, excluding its meaning from other ways. While the ability to associate with them is not for an outlet of sexual desire, but historically as an attempt to elevate the status of slaves to the equivalent of freedom. This concept can be considered as an alternative to fight discrimination against people accused of adultery.]]>
<![CDATA[‘Āʼisha Bint al-Shāṭi’s Thoughts on Tarāduf and Their Implications for the Istinbāṭ of Law ]]>
<![CDATA[Imran, Maizul]]>;
<![CDATA[Ismail, Ismail]]>
<![CDATA[ Al-Risalah Vol 19 No 2 (2019): December 2019 ]]>
Publisher : <![CDATA[Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/alrisalah.v19i2.459
<![CDATA[As a book containing miracles, in literature, the miracles of the Quran have been proven by ʻĀʼisha Bint al-Shāṭiʼ through her theory i‘jāz lughawī. She showed the importance of the correct method of interpretation of the Qurʼan from aspects of tarāduf (synonym). However, despite following the rule of "there is no word that has the same meaning (tarāduf) in the Quran" as commonly known in the theory of iʻjāz al-qur’ān (the inimitability of the Qurʼān), her thoughts on tarāduf and their implications for the istinbāṭ (inference) of Islamic law are still unclear. Hence, this article discusses the relation and influence of ʻĀʼisha Bint al-Shāṭiʼs thoughts related to verses of laws. By studying the book of al-I’jāz al-Bayānī lil Qur`ān wa Masā’il Ibn al-Azraq and other relevance sources, this article concludes that ʻĀʼisha Bint al-Shāṭiʼs thoughts related to verses of law are still abstract and difficult to be applied, hence it does not give a significant influence on the strengthening of Islamic legal propositions.]]>
