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ADAPTASI DAN NEGOSIASI PADA PERKAWINAN ORANG KOMERING BERDASAR PENDEKATAN STRUKTURAL FUNGSIONAL Sani, Amilda
Siddhayatra Vol 23, No 1 (2018): Jurnal Arkeologi Siddhayatra
Publisher : Balai Arkeologi Sumatera Selatan

Marriage in Indonesian is full of values and cultural rules that govern how marriages should be done. The marriage becomes the arena of conflict between individual or family interests. This paper will look at how these interests generate the various variants of marriage owned by the Komering community in the Cempaka and Batu areas. The adaptation and negotiation resulted the model of the wedding: (1) rasan tuha elder gawi, (2) rasan tuha takad padang, (3) ngakuk anak, and (4) sibambangan. This variant model of marriage is result of adaptation and negotiation between the right of the parent do determine the mate for her child, the parent's right to set the money request and dowry as a form of parental consent to her child's mate.

Perempuan dan Tradisi Ziarah Makam Sani, Amilda
Siddhayatra Vol 20, No 2 (2015): Jurnal Arkeologi Siddhayatra
Publisher : Balai Arkeologi Sumatera Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/siddhayatra.v20i2.82

Fenomena ziarah makam berkembang di masyarakat Islam di dunia sebagai muslim pendirian untuk mendekatkan diri kepada Allah dengan berdoa di tempat yang tepat dan waktu yang tepat melalui orang yang tepat yang dapat memperoleh berkat doa mereka meskipun tidak dapat dipungkiri bahwa fenomena tersebut menimbulkan debat dalam Islam. Tulisan ini akan berfokus pada bagaimana makam menjadi ruang bagi perempuan untuk mengekspresikan diri dan membangun solidaritas di antara mereka dengan fenomena meningkatnya perempuan dalam religiusitas perkotaan. Fenomena ini tidak terlepas dari fungsi ziarah dalam kehidupan perempuan. Makam menjadi ruang bagi perempuan memiliki tempat dalam perlindungan agama dan sosial. Makam membawa tidak hanya ikatan agama antara peziarah dengan dewa melalui wali atau habib. Makam juga menghasilkan bentuk solidaritas sosial di kalangan peziarah. Kehadiran wali dan habib sebagai syafaat peziarah ke dewa sehingga terlepas dari masalah. Makam juga menyajikan ruang bagi perempuanuntuk mendapatkan dukungan sosial dari peziarah lainnya. Makam ke dalam ruang bebas antara nilai-nilai individu dan hubungan yang dibangun di atas solidaritas sosial di antara para peziarah. Fungsi ini membuat perempuan sebagai pendukung untuk makam reproduksi haji tradisi di Indonesia.

ADAPTASI DAN NEGOSIASI PADA PERKAWINAN ORANG KOMERING BERDASAR PENDEKATAN STRUKTURAL FUNGSIONAL Sani, Amilda
Siddhayatra Vol 23, No 1 (2018): Jurnal Arkeologi Siddhayatra
Publisher : Balai Arkeologi Sumatera Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/siddhayatra.v23i1.122

Marriage in Indonesian is full of values and cultural rules that govern how marriagesshould be done. The marriage becomes the arena of conflict between individual or familyinterests. This paper will look at how these interests generate the various variants of marriageowned by the Komering community in the Cempaka and Batu areas. The adaptationand negotiation resulted the model of the wedding: (1) rasan tuha elder gawi, (2) rasan tuhatakad padang, (3) ngakuk anak, and (4) sibambangan. This variant model of marriage isresult of adaptation and negotiation between the right of the parent do determine the matefor her child, the parent's right to set the money request and dowry as a form of parentalconsent to her child's mate.

Etnografi masyarakat Melayu di Singapura pada abad ke-19 sampai 20 Masehi Rahmat, Syahrul; Rusli, Ris’an; Sani, Amilda
AL MA'ARIEF : Jurnal Pendidikan Sosial dan Budaya Vol 5 No 1 (2023): Al Ma'arief: Jurnal Pendidikan Sosial dan Budaya
Publisher : Program Studi Tadris IPS Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/almaarief.v5i1.5023

The construction of a port by the British in Singapore in the 19th century made this area attract the attention of sailors and traders from various parts of the world with various cultural backgrounds. Indirectly, this condition impacts the Malays, who are the original inhabitants of this island. This article discusses the cultural history of the Singaporean Malay community in the 19th to 20th centuries. It reveals the demography and culture of the people referring to 25 records of Westerners who came to visit and settled in Singapore in the 19th to 20th centuries. The discussion in this article using historical research methods, which comprise four stages, namely heuristics, source criticism, interpretation, and historiography. Data analysis uses an ethnographic approach and cultural elements by Koentjaraningrat. In the 19th to 20th centuries, Singapore’s Malay population was always second only to the Chinese. Based on a search of several records of visitors who came to Singapore, it was discovered that Singapore was divided into three parts, namely the British or European area, the Chinese area and the Malay and Keling area. The culture of society in this period comprised technological, social, economic, and artistic aspects.

Manuskrip Beraksara Jawi Pada Khazanah Pustaka EAP British Library Sulistiyo, Rozib; Sani, Amilda; Rusli, Risan
Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 13 No 1 (2023): Ulumuddin: Jurnal Ilmu-ilmu Keislaman
Publisher : Universitas Cokroaminoto Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/ulumuddin.v13i1.1625

Jawi script is Arabic/hijaiyah letters with 6 additional letters as local modifications which -when read or pronounced- form Malay words/sentences. This Jawi script is proof of the influence of Islam in the archipelago. This study is historical research employing literature analysis examining the Jawi script collection within the digital library provided by the Endangered Archives Program (EAP) Riau manuscripts: The Gateway to The Malay Intellectual World (EAP153). The data obtained was then analyzed qualitatively through historiography descriptive analysis. The data was then discussed by comparing with other literacy sources such as journals, books and internet sources. Malay manuscripts stored in the British Library EAP library & Linggam Cahaya Library consist of 454 manuscripts including 65 (14%) written in Dutch, 30 (6.6%) written in Indonesian, 3 (0.7%) written in Arabic, 2 (2) 0.4%) written in English and 353 Jawi manuscripts (78%) and 118 bi-lingual literature collections. Based on the Jawi manuscripts provided in the EAP British Library collection and that of Linggam Cahaya Library, it can be understood that the use of Jawi writing provides an overview of the socio-cultural conditions of Malay at the time. It is also revealed that there had been ups and downs in the use of Jawi script. In the 19th century Jawi writing was the government official script, the most mastered script by the community, a sign of identity and a resistance symbol against colonialism. The prestige of Jawi script began to decline since school system spread and the use of Latin script in the schooling world started as the impact of the ethical politics of 1901.

Kultur Masyarakat Melayu: Studi Etnografi Islam Melayu Nusantara Abad 18 Kuswandi, Dedi; Rusli, Ris’an; Sani, Amilda
Reslaj : Religion Education Social Laa Roiba Journal Vol 6 No 3 (2024): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i3.5515

Today, Malay is not an ethnic community as understood by many people. Malays are like a nation or group of allied ethnic groups that adhere to the same religion and the same language. Customs and traditions are relatively the same because they are based on the same religious and cultural principles. Therefore, the purpose of this research is to examine how the development of Malay Islam in the archipelago in the 18th century. This study uses a qualitative approach with ethnographic methods where researchers will describe and describe the culture of the development of Islam in the archipelago through the history that has been communicated. Tracing the history of the development of Islam in the Malay Archipelago, it emerged due to many factors, starting with trade in the 8th and 9th centuries until finally the 17th century, trade took place accompanied by the development of Islam which was also rife. However, in the 18th century, Islam developed rapidly and began to emphasize sharia. So, it greatly impacts the development of tariqat and experiences a renewal of Sufi tariqat, which grows into a religious organization. Not only that, in the 18th century the role of the clergy was significant in the spread of Islam after the return of the clergy learned from the lands of Mecca and Medina. Establishing Islamic educational institutions throughout the archipelago and providing new religious ideas in carrying out worship. Therefore, in this century, Islam began to form intellectual networks or scholars throughout the archipelago. Islam and the Malay language then emerged as an integrative force for the different ethnic groups in the archipelago.

Digital Nomad Influence on Malay Work Ethics: Exploring Cultural Dynamics Fahmi, Rizqi Anfanni; Rusli, Ris'an; Sani, Amilda
Jurnal Ilmiah Peuradeun Vol. 12 No. 2 (2024): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v12i2.974

The trend of digital nomadism has increased for several years, but limited studies examined digital nomadism from a work ethic view. This study explores the possibility of the Malays being digital nomads using Weber’s Work Ethic and Cultural Adaptationist approach. This study used a qualitative approach with a library research design. A qualitative study was conducted by scrutinizing literature related to digital nomads and Malays’ work ethic. Two primary keywords for obtaining data were “Digital Nomads” and “Malay Work Ethic”. After searching for these keywords, 127 articles, books, and reports were received and sorted again according to research purposes. The selected sources were subjected to thematic analysis to identify patterns, concepts, relations, and meanings gathered from the data. The results show that the Malays will potentially join the digital nomadism trend in the future, but they will preserve Islamic values as their work ethic principles. Digital nomads in the Malay region should adapt to local values to be accepted in local communities. This study contributes to the Malay World study in response to the globalization of the workplace.

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