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All Journal AT-TURAS: Jurnal Studi Keislaman RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Journal of Community Service Journal of Islamic Economics Lariba Indonesian Research Journal on Education TAJDID: Jurnal Ilmu Ushuluddin
Rusli, Ris’an
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Religion Arts Humanities Chemistry Economics, Econometrics & Finance Education Energy Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Physics Social Sciences Other

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Etnografi masyarakat Melayu di Singapura pada abad ke-19 sampai 20 Masehi Rahmat, Syahrul; Rusli, Ris’an; Sani, Amilda
AL MA'ARIEF : Jurnal Pendidikan Sosial dan Budaya Vol 5 No 1 (2023): Al Ma'arief: Jurnal Pendidikan Sosial dan Budaya
Publisher : Program Studi Tadris IPS Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/almaarief.v5i1.5023

Abstract

The construction of a port by the British in Singapore in the 19th century made this area attract the attention of sailors and traders from various parts of the world with various cultural backgrounds. Indirectly, this condition impacts the Malays, who are the original inhabitants of this island. This article discusses the cultural history of the Singaporean Malay community in the 19th to 20th centuries. It reveals the demography and culture of the people referring to 25 records of Westerners who came to visit and settled in Singapore in the 19th to 20th centuries. The discussion in this article using historical research methods, which comprise four stages, namely heuristics, source criticism, interpretation, and historiography. Data analysis uses an ethnographic approach and cultural elements by Koentjaraningrat. In the 19th to 20th centuries, Singapore’s Malay population was always second only to the Chinese. Based on a search of several records of visitors who came to Singapore, it was discovered that Singapore was divided into three parts, namely the British or European area, the Chinese area and the Malay and Keling area. The culture of society in this period comprised technological, social, economic, and artistic aspects.
DYNAMICS OF THE RUWAHAN TRADITION IN PALEMBANG MALAY SOCIETY: FROM SPIRITUAL TO COMMERCIAL Puspita, Fira; Rusli, Ris’an; Lemiyana; Diana
Journal of Community Service Vol 5 No 2 (2023): JCS, December 2023
Publisher : Ikatan Dosen Menulis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56670/jcs.v5i2.171

Abstract

Culture is a fundamental element in the formation of community identity, including for the Palembang Malay community. One of the cultures possessed by this community is the Ruwahan tradition. This article attempts to provide information about the Ruwahan tradition carried out by the Palembang Malay community as well as convey shifts or changes in the Ruwahan tradition among the Malay community in Palembang. Through the library research method, the author obtained information from various written sources that were relevant to the object of study, namely the Palembang Malay community. The results presented in this paper show that there was a shift in the Ruwahan tradition due to the inclusion of Islamic values in the early Ruwahan tradition which came from Hindu religious heritage. Then there was a change from spiritual ritual activities to commercial and economic aspects as well as the involvement of the Palembang Malay community who became active in commercialization in the current implementation of the Ruwahan tradition.
Kultur Masyarakat Melayu: Studi Etnografi Islam Melayu Nusantara Abad 18 Kuswandi, Dedi; Rusli, Ris’an; Sani, Amilda
Reslaj : Religion Education Social Laa Roiba Journal Vol 6 No 3 (2024): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : LPPM Institut Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i3.5515

Abstract

Today, Malay is not an ethnic community as understood by many people. Malays are like a nation or group of allied ethnic groups that adhere to the same religion and the same language. Customs and traditions are relatively the same because they are based on the same religious and cultural principles. Therefore, the purpose of this research is to examine how the development of Malay Islam in the archipelago in the 18th century. This study uses a qualitative approach with ethnographic methods where researchers will describe and describe the culture of the development of Islam in the archipelago through the history that has been communicated. Tracing the history of the development of Islam in the Malay Archipelago, it emerged due to many factors, starting with trade in the 8th and 9th centuries until finally the 17th century, trade took place accompanied by the development of Islam which was also rife. However, in the 18th century, Islam developed rapidly and began to emphasize sharia. So, it greatly impacts the development of tariqat and experiences a renewal of Sufi tariqat, which grows into a religious organization. Not only that, in the 18th century the role of the clergy was significant in the spread of Islam after the return of the clergy learned from the lands of Mecca and Medina. Establishing Islamic educational institutions throughout the archipelago and providing new religious ideas in carrying out worship. Therefore, in this century, Islam began to form intellectual networks or scholars throughout the archipelago. Islam and the Malay language then emerged as an integrative force for the different ethnic groups in the archipelago.
MATERIALISME DALAM TAFSIR SAYYID QUTB: Studi Atas Q.S Ali Imran Ayat 14 Utami, Devi Aulia; Rusli, Ris’an; Farsyad, Ahmad Farid
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.519

Abstract

This article discusses Sayyid Qutb's views on materialism, especially in the context of his interpretation of Surah Ali Imran, verse 14. This verse mentions human love for the world, including wealth, women, children, and other worldly pleasures. The method used in this article is a qualitative approach with a literature review. For the analytical approach, the article employs a tahlili (analytical) method, which allows the author to explore a verse in-depth. Through this study, the article aims to reveal how Qutb's *Tafsir Fi Zhilalil Qur'an* provides relevant insights into the dangers of materialism in modern life and how Muslims should balance their worldly life with the hereafter. The research findings show that in his tafsir, Sayyid Qutb criticizes excessive love for the world as a form of materialism that can divert Muslims from their higher purpose in life, which is to seek Allah’s pleasure and the happiness of the hereafter. Qutb emphasizes the importance of awareness that love for the world must remain within reasonable limits so that it does not hinder one's focus on spiritual values and righteous deeds.
Murāqabah in practice: An ethnographic analysis of the Minangkabau Islamic Mato profit-sharing system in an urban Padang restaurant Rizki, Mulyani; Rusli, Ris’an; Barkah, Qodariah
Journal of Islamic Economics Lariba Vol. 11 No. 1 (2025)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/jielariba.vol11.iss1.art5

Abstract

IntroductionIndigenous profit-sharing arrangements rooted in Islamic ethics remain understudied, despite their prominence in Southeast Asian enterprises. The Minangkabau Mato system, practised in Padang restaurants, melds Qurʾānic ideals of justice with kin-based solidarity and continuous spiritual self-monitoring (murāqabah). Understanding whether such a relational model can thrive in competitive urban markets is critical for both cultural preservation and Islamic economic theory.ObjectivesThis study aims to (1) document in detail how Mato is implemented in a diaspora restaurant setting, (2) assess its economic and motivational effects relative to formal mudharabah contracts, and (3) evaluate the role of murāqabah as an endogenous governance mechanism.MethodAdopting an ethnographic design, the researcher spent twenty-four weeks immersed in a medium-sized Padang restaurant in Palembang. Data comprised participant observation during daily operations, twenty-three semi-structured interviews covering all functional roles, and an analysis of daily balance sheets and archival photographs. Transcripts and field notes were coded inductively and deductively in NVivo, yielding four integrative themes: Islamic-ethical foundations, sociocultural integration, worker perceptions, and cultural-preservation dynamics.ResultsTransparent daily splits and flexible profit ratios foster high psychological ownership, intrinsic motivation, and negligible staff turnover. The employees cited murāqabah as a powerful internal control that reduced opportunism and reinforced meticulous bookkeeping. During a nine-percent spike in commodity costs, consensual ratio adjustments prevented wage arrears—an agility unattainable under fixed-ratio mudharabah schemes. Branding Mato as “Profit-Sharing the Minangkabau Way” simultaneously enhanced customer loyalty and safeguarded cultural identity.ImplicationsThe findings position Mato as a viable template for community-based Islamic finance and highlight the policy need for legal pluralism that legitimizes indigenous models without eroding their relational strengths. Managers seeking value-aligned incentives may replicate daily open-table reconciliations, ratio elasticity, and devotional briefings to embed trust and resilience.Originality/NoveltyThis study provides the first in-depth ethnographic evidence of Mato in an urban service enterprise, demonstrating how murāqabah and flexible sharing ratios translate Islamic moral philosophy into day-to-day business sustainability, while advancing heritage-based competitive advantage.
Tijaratan Lan Taburo: Model Perniagaan Teologis-Sosial dalam Pemberdayaan Masyarakat Berdasarkan Analisis Q.S. Fathir 29-30 Taslim, Imron; Rusli, Ris’an; Hakim, Lukman Nul
Indonesian Research Journal on Education Vol. 5 No. 6 (2025): Irje 2025
Publisher : Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/irje.v5i6.3514

Abstract

Artikel ini membahas konsep perniagaan dalam Islam yang seimbang antara keuntungan materi dan keberkahan spiritual berdasarkan Q.S. Fathir ayat 29-30. Konsep tijaratan lan taburo yang dikaji merupakan model bisnis teologis-sosial yang tidak hanya mengejar keuntungan duniawi, tetapi juga menempatkan nilai keadilan, kejujuran, dan tolong-menolong sebagai landasan. Tiga amalan utama dalam konsep ini adalah membaca Al-Quran, menegakkan shalat, dan berinfak baik secara terbuka maupun rahasia, yang bersama-sama menghasilkan keberkahan dan pahala berlipat ganda. Artikel menyoroti pentingnya filantropi dan etika bisnis Islami sebagai inti konsep tijaratan lan taburo, sekaligus mengkaji tantangan kemiskinan dalam masyarakat Islam kontemporer. Pendekatan holistik ini mengintegrasikan aspek teologis, sosial, dan ekonomi dalam bisnis sebagai sarana ibadah dan pemberdayaan sosial demi kemaslahatan umat dan masyarakat luas.
Genealogy and Epistemological Configuration of Malay Islam and Nusantara Islam in Contemporary Islamic Studies Farozah, Hendri; Syarkoni, Syarkoni; Rusli, Ris’an
JURNAL AT-TURAS Vol 12, No 4 (2025)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v12i4.13453

Abstract

This study analyses the conceptual genealogy of Malay Islam and Nusantara Islam and examines the similarities and differences between them in contemporary scientific discourse. Although the two terms are often used interchangeably in academic and public discourse, systematic studies comparing their historical foundations, epistemic actors, and conceptualisation processes are still limited. This gap is the main focus of this study. This study uses a library method with a historical-critical approach and conceptual analysis, which is operationalised through discourse tracing of historical and academic sources, as well as conceptual mapping of the construction of meaning of the two terms. The research data includes classical Malay manuscripts, works of Islamic philology and historiography, religious anthropology literature, and recent scientific publications in Islamic and Southeast Asian studies. The results of the analysis show that Malay Islam is rooted in a pre-modern Islamisation process that was institutionalised through a network of scholars, kingdoms, and classical literacy traditions, while Islam Nusantara is a modern discursive construction that has developed in an academic and religious organisational context since the early 21st century. This study identifies three main findings: similarities between the two in their accommodative and moderate orientation towards Islam; differences in their historical basis, cultural space, and discourse-forming actors; and the strategic role of both in formulating a contextual Islamic paradigm. Theoretically, this research contributes to strengthening the study of Islamic epistemology and Southeast Asian studies by offering a more precise comparative framework for understanding local Islam as a historical and discursive construct.
Co-Authors Dedi Kuswandi Diana Endang Switri Farozah, Hendri Farsyad, Ahmad Farid Lemiyana Lukman Nul Hakim Mardiah, Anisatul Puspita, Fira Qodariah Barkah Rahmat, Syahrul Rizki, Mulyani Sani, Amilda Syarkoni, Syarkoni Taslim, Imron Utami, Devi Aulia