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All Journal Humanus: Jurnal ilmiah Ilmu-ilmu Humaniora Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam
Fitrah, Azizah
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice

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Critical Discourse Analysis on King Salman’s Speeches at the United Nations General Assembly Reflinaldi, Reflinaldi; Hadi, Syofyan; Khairunnisa, Annisa; Fitrah, Azizah; Rahmi, Awliya; Rezi, Melisa
Humanus Vol 23, No 2 (2024)
Publisher : Pusat Kajian Humaniora FBS Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/humanus.v23i2.127205

Abstract

This study aims to reveal the ideology in King Salman's political speeches at the United Nations General Assembly. A critical qualitative design was applied in analyzing two of King Salman's speeches in 2020 and 2021. In line with the research objectives, the ideological square is used as the theoretical framework for data analysis. The results of microanalysis show that King Salman uses the basic strategy of emphasizing positive things about 'us' in 129 data (58.6%), emphasizing negative things about 'them' in 60 data (27.3%), and de-emphasizing positive things about 'them' in 31 data (14.1%). As for de-emphasizing negative things about ‘us’ not found in the data source. In the microanalysis dimension, among the rhetorical discursive strategies found were actor description in 77 data (35.0%), consensus in 16 data (7.3%), comparison in 6 data (2.7%), values expression in 76 data (34.5%), victimization-criminalization in 30 data (13.6%), and national self-glorification in 15 data (16.9%). Based on this analysis, the general ideologies found in King Salman's speech are nationalism and anti-imperialism. King Salman constructed Saudi Arabia's national identity in international eyes as a philanthropist, humanitarian, peace initiator, and non-violence country. These identities are then represented as the trademark of Saudi Arabia's foreign policy.
Lompek Paga Money in Minangkabau Custom: A Social Study and an Islamic Legal Perspective Ulya, Azma; Fitrah, Azizah
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 7 No. 1 (2025)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v7i1.7638

Abstract

The lompek paga tradition in Lunto Village emerged during the youth migration of the 1980s as a customary compensation required from men marrying women from outside the village, typically in the form of five sacks of cement or an equivalent payment. This study aims to analyze the social meaning and legal status of lompek paga within the framework of Islamic law using the concept of ‘urf (custom). Using a descriptive qualitative field approach with ethnographic techniques, data were collected through interviews with niniak mamak (customary elders), community leaders, and residents. The data were analyzed thematically and triangulated to ensure validity. The findings show that lompek paga serves as a customary mechanism to maintain the social authority of niniak mamak and strengthen communal attachment to the homeland amid shifting marriage patterns caused by migration. From an Islamic legal perspective, this tradition may be categorized as ‘urf ṣāḥiḥ (valid custom) as long as it is not imposed as a marriage requirement or enforced coercively. The study demonstrates how the authority of niniak mamak has been sustained through the lompek paga institution, offering insights into the evolving relationship between customary practice and Islamic law in Minangkabau society.
Co-Authors Khairunnisa, Annisa Rahmi, Awliya Reflinaldi, Reflinaldi Rezi, Melisa Syofyan Hadi Ulya, Azma