Claim Missing Document
Check
Articles

Found 15 Documents
Search

ETIKA KOMUNIKASI ORANG TUA KEPADA ANAK DALAM TAFSIR Q.S. LUQMAN AYAT 13-17 Andrian, Bob; Azzahra, Atikah Nazwa; Putra, Hepni
Mafatih Vol. 4 No. 1 (2024): Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v4i1.2862

Abstract

Communication is the process of delivering messages by communicators to communicators through messages (media). In everyday life, humans as social creatures certainly cannot be separated from the name communication. whether at work, in the market, at school, or even when alone, humans need communication with themselves. Communication can occur anywhere, including in the family environment. Good communication is needed between parents and their children so that family relationships become closer, and the teaching and learning process for children also runs well. The Qur'an as a source of knowledge accommodates all kinds of aspects, including parents' communication to their children, one of which is found in Q.S. Luqman verses 13-17. This research is included in research with a qualitative approach. There are many types of qualitative research. The type of qualitative research used in research is Library research or commonly called library studies. Based on the results of research on communication carried out by parents to their children based on Q.S. Luqman verses 13-17, the author can conclude that the advice conveyed by Luqman to his children is as follows (1) Not to associate partners with Allah SWT because Allah knows everything even if it is hidden, and in this verse Allah hints through Luqman that parents must be gentle with their children if they want to advise them (2) Obey and respect both parents, (3) Doing things that are hidden, and (4) Doing things that are hidden. Komunikasi adalah proses penyampaian pesan oleh komunikator kepada komunikan melalui pesan (media). Dalam kehidupan sehari-hari, manusia sebagai makhluk sosial tentunya tidak bisa lepas dari yang namanya berkomunikasi. baik di tempat kerja, di pasar, di sekolah, bahkan ketika sendiri manusia membutuhkan komunikasi terhadap diri sendiri. Komunikasi bisa terjadi dimana saja termasuk di lingkungan keluarga. Dibutuhkan komunikasi yang baik antara orang tua kepada anaknya agar hubungan keluarga menjadi semakin erat, dan proses ajar mengajar pada anak juga berjalan baik. Al-Qur''an sebagai sumber ilmu menampung segala macam aspek termasuk komunikasi orang tua kepada ananknya salah satunya terdapat di Q.S. Luqman ayat 13-17.Penelitian ini termasuk kedalam penelitian dengan pendekatan kualitatif. Ada banyak jenis penelitian kualitatif. Jenis penelitian kualitatif yang dipakai dalam penelitian adalah Library research atau biasa disebut studi keperpustakaan. Berdasarkan hasil penelitian mengenai komunikasi yang dilakukan orang tua kepada anaknya berdasarkan Q.S. Luqman 13-17, maka dapat penulis simpulkan bahwa nasehat yang disampaikan Luqman kepada anak-anaknya adalah sebagai berikut (1) Tidak mempersekutukan Allah SWT karena Allah Mengetahui segalanya sekalipun hal yang tersembunyi, dan diayat ini Allah mengisyaratkan lewat Luqman bahwasannya orang tua harus bersikap lemah lembut kepada anaknya bila ia ingin menasehatinya (2)Taat dan hormat kepada kedua orang tua, (3) Melakukan hal-hal yang baik serta beramal sholeh,(5) Menunaikan sholat serta melaksanakan amar ma’ruf nahi mungkar, dipoin ini juga mengisyaratkan bagi orang tua hendaknya memanggil anak dengan panggilan yang lembut dan penuh kasih sayang.
KOMUNIKASI DAKWAH DALAM TINAJAUAN SOSIOLOGI KOMUNIKASI ANDRIAN, BOB
TASAMUH Vol. 18 No. 2 (2020): DAKWAH DAN MODERNISASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v18i2.2642

Abstract

The scientific clusters in the field of communication studies and Da'wah experienced a significant development of scientific studies, especially in the study clusters of da'wah and practical communication. Many assumptions lead to scientific arguments, including how the two disciplines combine in the view of Sociology of Communication. Answering these questions, the discussion of this study with filed research, descriptively, through the sociology approach. According to the practice view of the sociology of communication, the scopes focus of study, namely, the interaction process, its objectives and functions, the object of study, and its role in the social sphere. Theoretically and the concept both have a basis point of view that seems to be in opposing directions, but when examined for the Sociology of Communication, they both have the same direction and goal, that is, both are a process of interaction between one party and another that takes place. The community, both formal and informal with a specific purpose.
Digitalization and the shifting religious literature of Indonesian Muslims in the Era of Society 5.0 Ichwan, Moh. Nor; Amin, Faizal; Khusairi, Abdullah; Andrian, Bob
Islamic Communication Journal Vol. 9 No. 2 (2024)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2024.9.2.22515

Abstract

The advent of science and technology, which has resulted in the digitalization of the Indonesian Muslim community during the Industrial Revolution 4.0 and the advent of Society 5.0, has prompted a shift in the religious literature of Indonesian Muslims. This research aims to examine the impact of digitalization in the post-truth era on the behavior of Muslims who tend to seek solutions to their religious problems outside the traditional religious authority. The data sources for this study were collected through observation, interviews, and a review of relevant literature in the form of documents or online data. In terms of socio-religious factors, this research identified three key elements that have contributed to the shift in the religious literature of Indonesian Muslims from the ulama to social media. Firstly, the internet and social media provide Muslims with convenient access to information and resources that can address their daily religious concerns promptly and effectively. Secondly, the rise in community religious activity has not been accompanied by a corresponding increase in digital literacy, particularly in the use of social media. Thirdly, the solutions to religious problems obtained by Muslims through social media are immediate, leading to a less comprehensive and more partial understanding of Islam. Digitalization has led Indonesian Muslims to be more pragmatic in search of religious meaning. ***** Perkembangan ilmu pengetahuan dan teknologi yang bermuara pada digitalisasi di era Revolusi Industri 4.0 menuju Society 5.0 saat ini telah menggeser literatur keagamaan umat Islam Indonesia. Penelitian ini bertujuan mengkaji dampak digitalisasi di era post-truth terhadap prilaku umat Islam yang cenderung meninggalkan ulama dalam menyelesaikan masalah keagamaan yang dihadapinya. Sumber data dalam penelitian ini dikumpukan melalui observasi, wawancara, dan studi pustaka yang berupa dokumen atau data online. Secara sosio-religius, penelitian ini menemukan tiga aspek penting yang menjadi sebab pergeseran  literatur keagamaan umat Islam Indonesia dari ulama ke media sosial. Pertama,  mudahnya akses internet dan media sosial yang mampu menjawab secara cepat dan efisen atas problem yang dihadapi oleh umat Islam sehari-hari. Kedua, meningkatnya geliat kagamaan masyarakat yang tidak dibarengi dengan pemahaman yang baik tentang literasi digital dalam bentuk media sosial. Ketiga, solusi atas problem keagamaan yang diperoleh umat Islam melalui media sosial bersifat instan sehingga mengakibatkan pemahaman masyarakat atas agama Islam menjadi tidak kompehensif dan lebih bersifat parsial. Digitalisasi telah menyebabkan umat Islam Isndonesia menjadi lebih pragmatis dalam mencari makna dan pesan keagamaan.
Pola Komunikasi Penyuluh Agama Islam Di Daerah 3T Bob Andrian
Khazanah Sosial Vol. 1 No. 1 (2019): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v1i1.7144

Abstract

Daerah Tertinggal, Terluar dan Terdepan (3T) adalah wilayah strategis negara yang mesti diperhatikan. Mengingat banyak sekali isu dan problematika yang terjadi di Daerah 3T, mulai dari krisis moral, akhlak, sampai pada krisis nasionalisme. Faktor utama penyebab problematika tersebut adalah dikarenakan oleh faktor geografis, sosiol dan budaya yang berkembang di Daerah 3T. Kondisi tersebut tentu berdampak pada aspek pengembangan masyarakat, termasuk diantaranya kegiatan penyuluhan sosial keagamaan. Bertujuan untuk mengkaji secara mendalam dan mendeksripsikan Pola Komunikasi Penyuluh Agama Islam di Daerah 3T Kecamatan Sajingan Besar Kabupaten Sambas sesuai dengan tugas dan fungsi pokok, yaitu fungsi Informatif, Edukatif, Konsultatif dan Advokatif.  Adapun untuk menjawab kedua konsep tersebut teori yang digunakan adalah teori arah informasi dan teori atribusi (subjektivitas) dalam proses penyuluhan kepada masyarakat di Daerah 3T Kecamatan Sajingan Besar. Paradigma penelitian yang digunakan adalah naturalistik dengan pendekatan fenomenologi, jenis penelitian kualitatif dengan metode studi kasus. Hasil penelitian berdasarkan tujuan dan fokus masalah dapat disimpulkan bahwa Pola Komunikasi Penyuluh Agama Islam dalam melaksanakan fungsi pokok penyuluhan kepada masyarakat di Daerah 3T Kecamatan Sajingan Besar baik itu fungsi informatif, edukatif, konsultatif dan advokatif.
Malay Kinship Terms and Their Relationship to the Formation of Social Identity in West Kalimantan, Indonesia Yusriadi, Yusriadi; Andrian, Bob; Hakim, Muhammad Lutfi; Asfar, Dedy Ari; Shin, Chong
Jurnal Arbitrer Vol. 13 No. 1 (2026)
Publisher : Masyarakat Linguistik Indonesia Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/ar.13.1.75-88.2026

Abstract

This study examines Malay kinship terms and its role in shaping social identity among communities in West Kalimantan, Indonesia. Employing an ethnographic approach within the framework of Social Identity Theory, it analyzes how this terminology functions in everyday life. Data were collected through interviews with 33 Malay participants from nine regions of West Kalimantan, complemented by an analysis of published materials on local kinship. The results indicate that Malay kinship terms act as tools for social categorization, in-group identification, and social comparison across different ethnic communities, reflecting complex socio-historical processes and inter-ethnic relationships. The study also demonstrates the influence of the national language, which serves as both a lingua franca and a prestigious linguistic resource in this context. These findings contribute to ethnolinguistic theory by confirming that kinship terms constitute a reflexive social practice that shapes communal life in both literal and symbolic dimensions. Keywords: kinship terms; social identity; ethnolinguistics; Malay; West Kalimantan; Social identity theory