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PRODUKSI PROGRAM DAKWAH DI CHANAL YOUTUBE : DA'WAH PROGRAM PRODUCTION ON YOUTUBE CHANNEL (STUDY ON THE PROGRAM SUBUH REACHING MUNZALAN BLESSINGS TV AT THE KAPALMUNZALAN MOSQUE IN INDONESIA) Bob Andrian, Bob Andrian; Doni Rifansyah, Doni Rifansyah; Pilga ayong Sari, Pilga ayong Sari
Wasilatuna: Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 01 (2023): Wasilatuna: Jurnal Komunikasi Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/wasilatuna.v6i01.857

Abstract

This research is related to the production process carried out by the Munzalan TV youtube channel on the dawn program reaching blessings. The focus of this research is to find out how the production process is carried out from pre-production to post-production carried out by Munzalan TV.  The approach used in this study is to use a qualitative approach with a descriptive method. In collecting data, researchers use several techniques, namely observation, interviews and documentation. The research was carried out at the mosque of the munzalan ship indinesia Road. Sungai Raya in Gg. Imaduddin, West Kalimantan, Indonesia. The results of this study are to describe how the production process includes pre-production, production and post-production carried out by Munzalan TV On the dawn program to achieve blessings. In general, the results of this study show that the production process carried out by Munzalan TV uses three stages, the first pre-production at this stage the first is syuro, then prepare room control, prepare production equipment at this stage the image director must set the exposure segitigs, then prepare the sound, the next stage of production, at the time of production carried out is to prepare Youtube straming using sofwara vMix, then for the production image director no longer do the camera settings have stayed in one direction only, then the sound control that is carried out by the mosque takmir and connects to the soundcar which is the responsibility of the stramer and for the stylist cahata control there is no lightingman because hanaya uses mosque lighting, at the time of production also do records that are part of post-production,  In the post-production stage, what is done is editing and airing.
ETIKA KOMUNIKASI ORANG TUA KEPADA ANAK DALAM TAFSIR Q.S. LUQMAN AYAT 13-17 Andrian, Bob; Azzahra, Atikah Nazwa; Putra, Hepni
Mafatih Vol. 4 No. 1 (2024): Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v4i1.2862

Abstract

Communication is the process of delivering messages by communicators to communicators through messages (media). In everyday life, humans as social creatures certainly cannot be separated from the name communication. whether at work, in the market, at school, or even when alone, humans need communication with themselves. Communication can occur anywhere, including in the family environment. Good communication is needed between parents and their children so that family relationships become closer, and the teaching and learning process for children also runs well. The Qur'an as a source of knowledge accommodates all kinds of aspects, including parents' communication to their children, one of which is found in Q.S. Luqman verses 13-17. This research is included in research with a qualitative approach. There are many types of qualitative research. The type of qualitative research used in research is Library research or commonly called library studies. Based on the results of research on communication carried out by parents to their children based on Q.S. Luqman verses 13-17, the author can conclude that the advice conveyed by Luqman to his children is as follows (1) Not to associate partners with Allah SWT because Allah knows everything even if it is hidden, and in this verse Allah hints through Luqman that parents must be gentle with their children if they want to advise them (2) Obey and respect both parents, (3) Doing things that are hidden, and (4) Doing things that are hidden. Komunikasi adalah proses penyampaian pesan oleh komunikator kepada komunikan melalui pesan (media). Dalam kehidupan sehari-hari, manusia sebagai makhluk sosial tentunya tidak bisa lepas dari yang namanya berkomunikasi. baik di tempat kerja, di pasar, di sekolah, bahkan ketika sendiri manusia membutuhkan komunikasi terhadap diri sendiri. Komunikasi bisa terjadi dimana saja termasuk di lingkungan keluarga. Dibutuhkan komunikasi yang baik antara orang tua kepada anaknya agar hubungan keluarga menjadi semakin erat, dan proses ajar mengajar pada anak juga berjalan baik. Al-Qur''an sebagai sumber ilmu menampung segala macam aspek termasuk komunikasi orang tua kepada ananknya salah satunya terdapat di Q.S. Luqman ayat 13-17.Penelitian ini termasuk kedalam penelitian dengan pendekatan kualitatif. Ada banyak jenis penelitian kualitatif. Jenis penelitian kualitatif yang dipakai dalam penelitian adalah Library research atau biasa disebut studi keperpustakaan. Berdasarkan hasil penelitian mengenai komunikasi yang dilakukan orang tua kepada anaknya berdasarkan Q.S. Luqman 13-17, maka dapat penulis simpulkan bahwa nasehat yang disampaikan Luqman kepada anak-anaknya adalah sebagai berikut (1) Tidak mempersekutukan Allah SWT karena Allah Mengetahui segalanya sekalipun hal yang tersembunyi, dan diayat ini Allah mengisyaratkan lewat Luqman bahwasannya orang tua harus bersikap lemah lembut kepada anaknya bila ia ingin menasehatinya (2)Taat dan hormat kepada kedua orang tua, (3) Melakukan hal-hal yang baik serta beramal sholeh,(5) Menunaikan sholat serta melaksanakan amar ma’ruf nahi mungkar, dipoin ini juga mengisyaratkan bagi orang tua hendaknya memanggil anak dengan panggilan yang lembut dan penuh kasih sayang.
KOMUNIKASI DAKWAH DALAM TINAJAUAN SOSIOLOGI KOMUNIKASI ANDRIAN, BOB
TASAMUH Vol. 18 No. 2 (2020): DAKWAH DAN MODERNISASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v18i2.2642

Abstract

The scientific clusters in the field of communication studies and Da'wah experienced a significant development of scientific studies, especially in the study clusters of da'wah and practical communication. Many assumptions lead to scientific arguments, including how the two disciplines combine in the view of Sociology of Communication. Answering these questions, the discussion of this study with filed research, descriptively, through the sociology approach. According to the practice view of the sociology of communication, the scopes focus of study, namely, the interaction process, its objectives and functions, the object of study, and its role in the social sphere. Theoretically and the concept both have a basis point of view that seems to be in opposing directions, but when examined for the Sociology of Communication, they both have the same direction and goal, that is, both are a process of interaction between one party and another that takes place. The community, both formal and informal with a specific purpose.
Digitalization and the shifting religious literature of Indonesian Muslims in the Era of Society 5.0 Ichwan, Moh. Nor; Amin, Faizal; Khusairi, Abdullah; Andrian, Bob
Islamic Communication Journal Vol. 9 No. 2 (2024)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2024.9.2.22515

Abstract

The advent of science and technology, which has resulted in the digitalization of the Indonesian Muslim community during the Industrial Revolution 4.0 and the advent of Society 5.0, has prompted a shift in the religious literature of Indonesian Muslims. This research aims to examine the impact of digitalization in the post-truth era on the behavior of Muslims who tend to seek solutions to their religious problems outside the traditional religious authority. The data sources for this study were collected through observation, interviews, and a review of relevant literature in the form of documents or online data. In terms of socio-religious factors, this research identified three key elements that have contributed to the shift in the religious literature of Indonesian Muslims from the ulama to social media. Firstly, the internet and social media provide Muslims with convenient access to information and resources that can address their daily religious concerns promptly and effectively. Secondly, the rise in community religious activity has not been accompanied by a corresponding increase in digital literacy, particularly in the use of social media. Thirdly, the solutions to religious problems obtained by Muslims through social media are immediate, leading to a less comprehensive and more partial understanding of Islam. Digitalization has led Indonesian Muslims to be more pragmatic in search of religious meaning. ***** Perkembangan ilmu pengetahuan dan teknologi yang bermuara pada digitalisasi di era Revolusi Industri 4.0 menuju Society 5.0 saat ini telah menggeser literatur keagamaan umat Islam Indonesia. Penelitian ini bertujuan mengkaji dampak digitalisasi di era post-truth terhadap prilaku umat Islam yang cenderung meninggalkan ulama dalam menyelesaikan masalah keagamaan yang dihadapinya. Sumber data dalam penelitian ini dikumpukan melalui observasi, wawancara, dan studi pustaka yang berupa dokumen atau data online. Secara sosio-religius, penelitian ini menemukan tiga aspek penting yang menjadi sebab pergeseran  literatur keagamaan umat Islam Indonesia dari ulama ke media sosial. Pertama,  mudahnya akses internet dan media sosial yang mampu menjawab secara cepat dan efisen atas problem yang dihadapi oleh umat Islam sehari-hari. Kedua, meningkatnya geliat kagamaan masyarakat yang tidak dibarengi dengan pemahaman yang baik tentang literasi digital dalam bentuk media sosial. Ketiga, solusi atas problem keagamaan yang diperoleh umat Islam melalui media sosial bersifat instan sehingga mengakibatkan pemahaman masyarakat atas agama Islam menjadi tidak kompehensif dan lebih bersifat parsial. Digitalisasi telah menyebabkan umat Islam Isndonesia menjadi lebih pragmatis dalam mencari makna dan pesan keagamaan.