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All Journal Al Muhafidz Studia Quranika: Jurnal Studi Quran
Ali Zaenal Arifin
Sekolah Tinggi Ilmu Al-Qur’an Al-Multazam
Religion Humanities

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MAKNA QOLBUN SALIM DALAM AL-QUR’AN (Kajian Tahlili QS. Asy-Syu’ara Ayat 88-89 dan QS. As-Saffat Ayat 83-84 dalam Tafsir Ruh Al-Ma’ani Karya Al-Alusi) Fitri Fatuma; Ali Zaenal Arifin
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 1 (2022): Available online since 25 Februari 2022
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v2i1.37

Abstract

Makna qolbun salim adalah Hati yang bersih/selamat dari kesyirikan. Dan jika penulis menggabungkan makna qolbun salim menurut berbagai pendapat dari hasil penelitian, bahwa qolbun salim adalah hati yang bersih/selamat dari akidah/keyakinan yang rusak, seperti syirik dengan berbagai bentuknya. ibadahnya, kemauannya, kecintaannya, ketawakkalanya, rasa takut, harapannya, dan amal perbuatannya semuannya ikhlas karena Allah SWT. Ia adalah hati yang bersih dari penyakit kekufuran dan kemunafikan dan di dalamnya tidak ada dendam, benci, dan dengki ia juga selamat dari kecondongan terhadap syahwat dunia dan segala kenikmatannya. Serta ia adalah hati yang tidak berani berbuat dosa dan durhaka kepada Allah SWT dan senantiasa menjaga hukum Allah, cinta kepada Wali Allah dan selalu memerangi musuh Allah.
ANALISIS SEMANTIK TOSHIHIKO IZUTSU PADA LAFADZ AL-HUBB DALAM AL-QUR’AN Niha Barrah Mumtazah; Ali Zaenal Arifin; Suwarno Suwarno
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 2 (2023): Available online since 30 Agustus 2023
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v3i2.81

Abstract

Artikel ini berisi mengenai analisis semantik pada lafaz hubb dalam Al-Qur’an. Cinta merupakan fitrah hidup manusia, setiap manusia dilahirkan dengan mempunyai perasaan cinta. Baik itu berupa cinta dari aspek biologis, sosial maupun teologis. Di dalam Al-Quran banyak ayat yang menyebutkan tentang cinta tetapi setiap perkataan cinta yang disebutkan di dalam sesuatu ayat tidak membawa konsep makna yang sama. Hal ini karena, setiap perkataan cinta tersebut membawa makna yang berbeda mengikut zaman atau masa yang berlaku dalam sebuah ayat Al-Quran itu. Kajian ini dilakukan untuk menjawab persoalan mengenai konsep cinta pada lafaz al-hubb yang terkandung di dalam Al-Quran. Kajian ini dilakukan dengan pendekatan kualitatif yaitu menghimpunkan data, memperoleh makna serta pemahaman sesuatu topik dengan sumber primer. Penelitian ini menggunakan pendekatan semantik Toshihiko Izutsu. Dalam pendekatan ini ada tiga fokus utama yang akan diteliti, pertama yaitu makna dasar dan makna relasional yang meliputi sintagmatik dan paradigmatik, pra-Qur’anik, Qur’anik dan pasca Qur’anik dan ketiga yaitu weltanschauung.
The Meaning of Bahr in the Qur’an: Semantic Analysis by Toshihiko Izutsu : (Arti Bahr dalam Al-Qur'an: Analisis Semantik oleh Toshihiko Izutsu) Hidayah, Afita Nurul; Setiawan, Agus; Farhati, Wahdah; Arifin, Ali Zaenal
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Available online since 26 August 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i2.251

Abstract

The Qur’an often employs words that appear to be synonyms but have subtle differences in meaning. Such is the case with the use of the terms bahr and yamm for the sea. This study explores why the Qur’an uses bahr in certain cases and yamm in others, with the hope of discovering the semantic meaning of bahr and its implications on the concept of mutaradif (synonyms) in the Qur’an. The inquiry is particularly relevant today, as the sea—an essential part of human life—is facing ecological dangers wrought by human actions. Adopting a qualitative library-research design, data were gathered from Qur’anic verses containing bahr yamm, classical and modern Arabic lexicons, and major tafsir works; analysis followed Izutsu’s semantic procedures (syntagmatic–paradigmatic mapping, synchronic–diachronic tracing, and worldview synthesis), with validity strengthened through source triangulation and peer/expert review. Using Toshihiko Izutsu’s semantic theory, this research analyzes the term bahr to identify its hidden meanings and its theological and ethical implications. Findings indicate a deliberate lexical differentiation: bahr extends beyond the physical sea toward divine taskhir, order, and benefit, whereas yamm appears predominantly in threat–punishment narratives. Taken together, the Qur’an does not employ near-synonyms interchangeably; this contrast clarifies Qur’anic diction and underpins a theological–ecoethical call to gratitude, restraint and responsible marine stewardship.
The Meaning of Bahr in the Qur’an: Semantic Analysis by Toshihiko Izutsu : (Arti Bahr dalam Al-Qur'an: Analisis Semantik oleh Toshihiko Izutsu) Hidayah, Afita Nurul; Setiawan, Agus; Farhati, Wahdah; Arifin, Ali Zaenal
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Available online since 26 August 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i2.251

Abstract

The Qur’an often employs words that appear to be synonyms but have subtle differences in meaning. Such is the case with the use of the terms bahr and yamm for the sea. This study explores why the Qur’an uses bahr in certain cases and yamm in others, with the hope of discovering the semantic meaning of bahr and its implications on the concept of mutaradif (synonyms) in the Qur’an. The inquiry is particularly relevant today, as the sea—an essential part of human life—is facing ecological dangers wrought by human actions. Adopting a qualitative library-research design, data were gathered from Qur’anic verses containing bahr yamm, classical and modern Arabic lexicons, and major tafsir works; analysis followed Izutsu’s semantic procedures (syntagmatic–paradigmatic mapping, synchronic–diachronic tracing, and worldview synthesis), with validity strengthened through source triangulation and peer/expert review. Using Toshihiko Izutsu’s semantic theory, this research analyzes the term bahr to identify its hidden meanings and its theological and ethical implications. Findings indicate a deliberate lexical differentiation: bahr extends beyond the physical sea toward divine taskhir, order, and benefit, whereas yamm appears predominantly in threat–punishment narratives. Taken together, the Qur’an does not employ near-synonyms interchangeably; this contrast clarifies Qur’anic diction and underpins a theological–ecoethical call to gratitude, restraint and responsible marine stewardship.
Metode Yadain Li Tahfizh Al-Qur’an (Implementasi Program Karantina Sebulan Hafal Al-Qur’an di Desa Maniskidul Kuningan Jawa Barat) Dudung Abdul Karim; Hafid Nur Muhammad; Ali Zaenal Arifin
Studia Quranika Vol. 4 No. 2 (2020): January
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Looking after to Qur’an by memorizing it is a requirement for Muslims. however Muslims are still feeling unable to even memorize the Qur’an because several factors,including foreign language and many number of sentences. However, in the “Tahfizh Nasional Quarantine Foundation” has found a mothod that can slowly answer the fear. That is Memorizing Qur’an with “Yadain” Method. Then how to implement of the method. By using field studies, researcher try to explain it in terms of the application and inhibition of these methods. The result of the study revealed that the application of “Yadain” method in the “Tahfizh Nasional Quarantine Foundation” is very easy. It requires us to only focus on the Qur’an and our selves through “taddabur’s” translating. It also implement the application of NLP motivasional training patterns in memorizing of the Qur’an. The inhibitors of this implementation application of methods are considered difficult for those who already has their own methods of memorizing it before following the quarantine. Then, the stages of the application consists of 12 ways that takes a long time for the new participants with the target outcomes of different programs.
Co-Authors Dudung Abdul Karim Farhati, Wahdah Fitri Fatuma Hafid Nur Muhammad Hafid Nur Muhammad Hidayah, Afita Nurul Niha Barrah Mumtazah Suwarno Suwarno