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PENGUATAN IDENTITAS DAN SEGREGASI SOSIAL KOMUNITAS EKS PENGUNGSI TIMOR TIMUR DI SUKABITETEK, NUSA TENGGARA TIMUR Soehadha, Moh
Jurnal Sosiologi Reflektif Vol 13, No 2 (2019)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v13i12.1563

The exodus of East Timorese refugees after the 1999 referendum to Indonesia left a problem till now. International refugee affairs agencies, the Indonesian government, and non-governmental organizations have helped repatriate refugees. But many refugees do not want to return and choose to stay in Indonesia, among them they choose to stay in the border area in Sukabitetek Village, Belu Regency, East Nusa Tenggara. In a study through an ethnographic approach to the former East Timorese refugee community in the following Sukabitetek, it was explained about strengthening identity and social segregation in the interaction between former East Timorese refugees and local people. Resettlement policies for refugees that are top down and tend to pay less attention to the needs of refugees cause social problems, namely land access, economy and education, economic and political commodification, and social conflict.

Niels Mulder: Agama, Hidup Sehari-Hari, dan Perubahan Budaya Soehadha, Moh
Religi: Jurnal Studi Agama-agama Vol 1, No 1 (2002)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2002.%x

Buku karya Niels Mulder memaparkan tentang berbagai sisi kesamaan antara masyarakat Thai, Jawa (Indonesia), dan Filipina; dalam hal kehidupan agama dan perubahan budaya serta gaya hidup. Secara umum, buku ini memang tidak dapat memberikan gambaran yang detail mengenai persamaan-persamaan pola budaya ketiga negeri yang saling bertentangga itu. Sebab identifikasi terhadap berbagai persamaan budaya itu, hanya dilakukan secara global, pada dataran permukaan. Kesan global yang tercermin dalam uraian Mulder itu antara lain diakibatkan oleh cara penggalian informasi yang hanya dilakukan dengan diskusi dan wawancara terhadap orang-orang pada tataran masyarakat tingkat atas (dosen/intelektual, wartawan, tokoh politik). Meski nampak sangat umum, bukan berarti buku ini tidak memberikan gambaran yang aktual dan absah terhadap kesamaan-kesamaan budaya masyarakat Jawa, Thailand, dan Filipina. Beberapa uraian tentang kesamaan-kesamaan nilai dan tatanan, serta pemahaman terhadap kehidupan di antara orang Thailand, Jawa, dan Filipina dapat dijadikan pemahaman awal bagi mereka yang hendak mengkaji lebih lanjut perihal kebudayaan masyarakat Asia Tenggara.

LOCAL MITIGATION OF PANDEMIC FOR SUSTAINABLE PUBLIC HEALTH ACCORDING TO JAVANESE CULTURE AND BELIEF Soehadha, Moh; Hamsah, Ustadi
Analisa: Journal of Social Science and Religion Vol 7, No 1 (2022): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v7i1.1593

Disease prevention is almost always done with a modern approach through medical science or other public health sciences. This approach is the primary reference in mitigating the spread of the disease. In fact, in Indonesian society, there are local wisdoms in the traditions of each ethnic group in tackling the spread of disease, for example, the Javanese tradition. Javanese culture has local wisdom in dealing with pandemics passed down from generation to generation. This study attempts to answer how the mitigation pattern in Javanese culture is. Anthropologically, pandemics can be studied under health anthropology on disease. By taking the case of the Javanese people in Indonesia, this article describes local ways of preventing and overcoming disease outbreaks or mitigating disease outbreaks. The data source of this article is produced from qualitative research through interview techniques, focus group discussions, online seminars, and the study of manuscripts from magazines published in Java. The results showed that local communities, in addition to knowing the causes of disease, also developed ways to prevent and eliminate diseases, and mitigate outbreaks and pandemics. Javanese people see the mitigation of diseases physically and psychically. Physical mitigation tends to be in line with modern medical methods and the application of new normal. The mitigation of psychics is done by using mantras and songs and developing Javanese attitude of “narima ing pandum” (take it as it comes).

Cultural Commodification in the Bau Nyale Tradition in Sasak Community Ilhami, Hablun; Soehadha, Moh
BELIEF: Sociology of Religion Journal Vol. 1 No. 1 (2023): BELIEF: Sociology of Religion
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6416

Today's culture or tradition is filled with cultural values or local wisdom and has economic and political content. It causes the opening of space for cultural capitalization that prioritizes selling or exchanging values and not using values. The study aims to explore the cultural commodification that occurs in the Bau Nyale tradition in the Sasak NTB community, including the existence of the Bau Nyale tradition, the commodification of Bau Nyale, to the value transformation and shifting in the Bau Nyale tradition in the Sasak NTB community. This study is qualitative research with primary data sources, namely community leaders such as Adat and the Sasak people in general. The data obtained through interviews, books, and articles are then interpreted using the commodity approach of Karl Marx. The analysis results show that the Bau Nyale tradition in the Sasak community today is not just a tradition of catching Nyale (sea worms) for the Sasak people. More than that, the Bau Nyale tradition has various dimensions and goals, including economics. In this case, Bau Nyale has become a secondary activity as an activity or tradition that follows the primary activity, namely economic activity. The commodification that occurs in the Bau Nyale tradition in the Sasak community causes a shift in orientation and even raises social problems such as gambling, fights, and even murder cases.Â Â

Pertahanan Negara, Realitas Sosial Keagamaan, dan Ancaman Non-Militer Di Yogyakarta Santosa, Edy; Soehadha, Moh; Supriyanto, Heri
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 5 No. 1 (2021): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v5i1.116

The concept and strategy of national security of Indonesia includes the resilience of all areas of the country against military and non-military threats. From a sociological perspective, non-military threats exist in a dynamic social and environmental world and are constantly changing in form. Non-military threats have a broader dimension, including ideological, social, economic, cultural, political, information technology and public safety. Various facts about regional conditions and socio-religious dynamics in the Special Region of Yogyakarta are indicators that show a source of problems as a potential non-military threat. The article from the field research using the following qualitative method contains an interpretive description of various non-military threats from internal conditions, as well as external influences. Internal conditions are caused by the Yogyakarta region which is directly adjacent to the Indian Ocean, the ring of fire area, and the city of study and tourism destinations. As for the external conditions for non-military threats, among others, due to the influence of globalization, geopololitical conditions, ideological flows such as radicalism and massive caiptalization from outside Indonesia. There are three forms of non-military threats in Yogyakarta that urgently need a strategy to respond and resolve them. The three non-military therats are religious radicalism, narcotics and illegal drugs, as well as the negative impact of virtual culture; such as the rise of hate and hoaxes that can damage unity, because it causes discord of the nation.

To Remember and Forget: Reconstructing the Imaginary Reality of the Nationalism of Former East Timorese Refugees in Sukabitete, East Nusa Tenggara Soehadha, Moh
JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2024.8.1.17445

The release of the Province of East Timor from Indonesia in 1999 resulted in the displacement of East Timorese from the East Timor region to several provinces in Indonesia. Some refugees remained in Indonesia and chose to become Indonesian citizens. As new citizens, the former East Timor refugees experienced a struggle to foster a sense of nationalism toward Indonesia. This article originates from the results of qualitative reflective research using literature data and archival notes from former East Timor refugees, which were analyzed using ethnographic content analysis and rhetorical analysis methods. The study concludes that memories of past life in East Timor and the present reality of life in ex-refugee settlements in Indonesia generate diverse imaginations about Indonesia. To build a sense of nationality, the former East Timorese refugees must reconstruct their imaginations about Indonesia based on the past and present realities they have experienced, which are not all imaginary.

Parenting Patterns for Dreadlocked Children: A Local Culture-Based Study among Muslim Farmers in Dieng, Wonosobo Munawaroh, Hidayatu; Arif, Mahmud; Soehadha, Moh
Golden Age: Jurnal Ilmiah Tumbuh Kembang Anak Usia Dini Vol. 10 No. 2 (2025)
Publisher : Program Studi Pendidikan Islam Anak Usia Dini, Fakultas Ilmu Tarbiyah dan Keguruan, UIN Sunan Kalijaga, Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jga.2025.102-01

Local traditions play a pivotal role in shaping parenting practices and early childhood development in rural Indonesian communities. This study explores the beliefs, values, and daily parenting practices surrounding dreadlocked children at an early age within Muslim farming families in Dieng, Wonosobo. Employing an ethnographic qualitative design, the research investigates how Islamic teachings and local traditions intersect to shape caregiving patterns for children aged 2–7 whose dreadlocks are perceived as sacred signs of spiritual and ancestral connection. Data were collected through participatory observation, in-depth interviews, focus group discussions, document analysis, and life history narratives with 25 key informants including parents, kyai, and community elders. Findings reveal that dreadlocked children are regarded as culturally blessed, with parenting approaches characterized by emotional attentiveness, permissiveness, and ritualized social inclusion. The practice of ruwatan—a ceremonial haircut accompanied by prayers and offerings—emerges as a key event in cultural learning and early character development. These parenting patterns reflect a model of culturally responsive education that emphasizes identity formation, moral values, and communal integration. The implications underscore the necessity of redefining special needs education to accommodate culturally distinct child-rearing practices. However, as the study is context-specific and based on qualitative methods, its findings require further exploration through comparative and longitudinal research. The research contributes to a growing discourse on inclusive and localized approaches to early childhood education in multicultural societies

Reciprocity and the values of maqasid sharia among Muslim transmigrant farmers from Java in strengthening agricultural economics Muharir, Muharir; Hanafi, Syafiq Mahmadah; Soehadha, Moh
Journal of Islamic Economics Lariba Vol. 11 No. 2 (2025)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/jielariba.vol11.iss2.art9

IntroductionThe transmigration phenomenon has created new communities in various regions of Indonesia, including the transmigrant Muslim farming community from Central Java in South Sumatra. Facing the social and economic challenges of their new location, these farmers not only utilize their agricultural skills but also develop unique social relationships, such as reciprocity. As Muslims, Islamic values play a crucial role in the lives of farmers, including how they conduct their economic activities. The Maqasid sharia (objectives of sharia) , which encompass the protection of religion ( din ), life ( nafs ), intellect ( aql ), descendants ( nasl ), and property ( mal ), serve as the moral foundation for agricultural activities and social life.ObjectivesThis study aims to examine how transmigrant Muslim farmers from Central Java apply the practice of reciprocity and the values of maqasid sharia in their daily lives, particularly in agriculture.MethodThis study uses a qualitative approach with a reciprocity approach and the values of maqasid sharia . Data collection was conducted through six months of fieldwork using participant observation and in-depth interviews . Interview ). Data analysis used three analysis models: domain analysis, componential analysis, and data analysis with triangulation. This is used to obtain the correct interpretation. Truth is the foundation that a researcher needs to understand.ResultsThe research results show that the practice of reciprocity is an important part of the social and economic life of transmigrant Muslim farmers from Central Java. Some of the most common forms of reciprocity include mutual assistance during planting and harvesting, sharing agricultural produce, and exchanging tools and labor. These methods not only enhance social solidarity but also serve as collective economic strategies to overcome limitations in capital and access to resources. Furthermore, farmers' economic actions and decisions have been indirectly influenced by the principles of maqasid sharia . Thrift, honesty in trade, and fair management of agricultural produce are examples of the value of safeguarding wealth ( hifz). al -mal). The focus on children's education and family welfare shows the principle of protecting the soul and offspring.ImplicationsThe maqasid sharia and reciprocity values helped empower transmigrant Muslim farmers from Java, whose implementation of reciprocity and maqasid sharia values led to improved agricultural economics. While reciprocity creates social solidarity that helps farmers, maqasid sharia ensures economic justice by providing fair distribution of profits and avoiding usury (riba).Originality/NoveltyThis study contributes to the growing literature on Islamic business practices by highlighting the strategies and ethical considerations unique to the Muslim fashion industry. It offers insights into how businesses can balance innovation and tradition to foster sustainable growth.

Cultural Commodification in the Bau Nyale Tradition in Sasak Community Ilhami, Hablun; Soehadha, Moh
BELIEF: Sociology of Religion Journal Vol. 1 No. 1 (2023): June 2023
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6416

Today's culture or tradition is filled with cultural values or local wisdom and has economic and political content. It causes the opening of space for cultural capitalization that prioritizes selling or exchanging values and not using values. The study aims to explore the cultural commodification that occurs in the Bau Nyale tradition in the Sasak NTB community, including the existence of the Bau Nyale tradition, the commodification of Bau Nyale, to the value transformation and shifting in the Bau Nyale tradition in the Sasak NTB community. This study is qualitative research with primary data sources, namely community leaders such as Adat and the Sasak people in general. The data obtained through interviews, books, and articles are then interpreted using the commodity approach of Karl Marx. The analysis results show that the Bau Nyale tradition in the Sasak community today is not just a tradition of catching Nyale (sea worms) for the Sasak people. More than that, the Bau Nyale tradition has various dimensions and goals, including economics. In this case, Bau Nyale has become a secondary activity as an activity or tradition that follows the primary activity, namely economic activity. The commodification that occurs in the Bau Nyale tradition in the Sasak community causes a shift in orientation and even raises social problems such as gambling, fights, and even murder cases.Â Â

To Remember and Forget: Reconstructing the Imaginary Reality of the Nationalism of Former East Timorese Refugees in Sukabitete, East Nusa Tenggara Soehadha, Moh
JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2024.8.1.17445

The release of the Province of East Timor from Indonesia in 1999 resulted in the displacement of East Timorese from the East Timor region to several provinces in Indonesia. Some refugees remained in Indonesia and chose to become Indonesian citizens. As new citizens, the former East Timor refugees experienced a struggle to foster a sense of nationalism toward Indonesia. This article originates from the results of qualitative reflective research using literature data and archival notes from former East Timor refugees, which were analyzed using ethnographic content analysis and rhetorical analysis methods. The study concludes that memories of past life in East Timor and the present reality of life in ex-refugee settlements in Indonesia generate diverse imaginations about Indonesia. To build a sense of nationality, the former East Timorese refugees must reconstruct their imaginations about Indonesia based on the past and present realities they have experienced, which are not all imaginary.

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