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All Journal Jurnal KOMUNIKA Jurnal Raushan Fikr Mumtaz: Jurnal Studi Al-Quran dan Keislaman International Journal of Qualitative Research Journal of Mujaddid Nusantara Journal of Islamic Economic Laws
Badrus Zaman, Akhmad Roja
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Religion Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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SYURA DAN DEMOKRASI DALAM PERSPEKTIF AL-QUR’AN (TELAAH QS. ASY-SYURA: 38 DAN AL-IMRAN: 159) Badrus Zaman, Akhmad Roja
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 8 No 2 (2019): Jurnal Ilmiah Mahasiswa RAUSHAN FIKR
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (708.787 KB)

Abstract

Nowaday, the f stereotypical views of Islam with radicalism is increasing and also revives the wave of Islamophobia, both in terms of religion, culture, and politics. In the context of the Indonesian state, for example, Pancasila democracy is being sued by several groups who wish to make religious laws as state constitutions to reap the pros and cons among the public. They assume that the Indonesian state system is “evil” because it is not in accordance with the instructions in the Qur’an. This article the author tries to position democracy in the perspective of the Qur’an. From the research carried out it can be seen that indeed in Lafdziyah, democracy has never been explicitly mentioned in the Qur’an. The Qur’an only mentions orders to consult (syura). In this case, Shura is narrower than democracy. Especially if you examine the opinions of some intellectuals who claim that the harmony of shura and democracy lies in several principles of democracy, namely justice (al-’adalah), equality (al-musawah), independence (al- hurriyyah), deliberation (ash-shura), and accountability (al-mas’uliyyah). From these principles it can be seen that shura is only a small part of a broader democratic system. However, democracy does not conflict with the Qur’an at all. Al-Quran actually provides a moral foundation in building a democratic system
RASM AL-USMANI DI KALANGAN SANTRI (STUDI RESEPSI AL-QUR’AN DI PONDOK PESANTREN AL-HIDAYAH KARANGSUCI PURWOKERTO) Badrus Zaman, Akhmad Roja
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 7 No 1 (2018)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1276.833 KB) | DOI: 10.24090/jimrf.v7i1.2028

Abstract

In the book Manahil al-Irfan fi Ulumil Qur’an, it is stated that what is meant by Rasm al-usmani or al-Mushaf is the principle agreed upon by Uthman (r) in the writing of Al-Qur’an sentences and letters. Some countries like Pakistan, Lebanon and Indonesia have different standards in the writing of the Qur’an, which includes punctuation, completeness of recitation, and other punctuation devices, such as sifir, isymam, imalah, tashil, and so on. Since 1984 through the Minister of Religion (KMA) number 25, Indonesia has three types of standard Al-Qur’an manuscripts, namely Ottoman Standard Mushaf, Bahriyah Mushaf, and Braille Manuscripts. Manuscripts of the Ottoman Standard are used as references for the publication and circulation of the Qur’an in Indonesia. In reality, not all people use the standard Ottoman Manuscripts, such as the Al-Hidayah Islamic Boarding School in Karangsuci Purwokerto applying the rules of obligation to use mushaf Rasm al-usmani published by the Middle East with the perception that the Middle East’s Manuscripts are the most Ottoman manuscripts. This, according to the author, tends to blur and simplify the diversity of writing on Rasm al-usmani. This paper tries to elaborate on the subject as well as matters relating to it. From the research conducted it can be seen that the Mushaf is just a device. There is no problem the community wants to use the Mushaf, because in fact the Al-Qur’an recitation is very much based on the aspects of talaqqi, the continuation of the sanad and the path of transmission, not solely dependent on khat, rasm, or writing.
Habib Husein Jafar Al-Hadar’s Da’wa Content Commodification on Youtube Badrus Zaman, Akhmad Roja; Assarwani, Mahin Muqaddam
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/komunika.v15i1.3986

Abstract

Advances in technology and information provide new opportunities for preachers to be able to take part in spreading Islamic teachings through various social media platforms. One of the preachers who took the role to preach through social media was Habib Husein Jafar al-Hadar. This article examines Habib Husein Jafar’s missionary activities on the social media platform he uses, Youtube. The researcher analyzes the data by observing virtually and visually (virtual ethnography) on the da’wa content displayed by Habib Husein Jafar through Youtube. The study shows that: 1) the attention to the spiritual enlightenment efforts of the younger generation is the basis of the selection of the social media platform Youtube - because based on previous research, the users of this social media platform are 18-29 years of age; 2) starting from the da’wa consumers who are primarily young people, the content they present is suitable to their needs and lifestyle and 3) by using the concept of the circuit of culture analysis, Habib Husein Jafar in various ranges can reconstruct people’s perception of one’s definition of holiness. It is not limited based on normative appearance - cloaked and sacrificed, for example - but more on the substantive side, namely by behaving and having knowledgeable skills. With the variety of content, he could visualize himself as a pious young man by not abandoning his social status as a young person.
RASM AL-USMANI DI KALANGAN SANTRI (STUDI RESEPSI AL-QUR’AN DI PONDOK PESANTREN AL-HIDAYAH KARANGSUCI PURWOKERTO) Badrus Zaman, Akhmad Roja
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 7 No 1 (2018)
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v7i1.2028

Abstract

In the book Manahil al-Irfan fi Ulumil Qur’an, it is stated that what is meant by Rasm al-usmani or al-Mushaf is the principle agreed upon by Uthman (r) in the writing of Al-Qur’an sentences and letters. Some countries like Pakistan, Lebanon and Indonesia have different standards in the writing of the Qur’an, which includes punctuation, completeness of recitation, and other punctuation devices, such as sifir, isymam, imalah, tashil, and so on. Since 1984 through the Minister of Religion (KMA) number 25, Indonesia has three types of standard Al-Qur’an manuscripts, namely Ottoman Standard Mushaf, Bahriyah Mushaf, and Braille Manuscripts. Manuscripts of the Ottoman Standard are used as references for the publication and circulation of the Qur’an in Indonesia. In reality, not all people use the standard Ottoman Manuscripts, such as the Al-Hidayah Islamic Boarding School in Karangsuci Purwokerto applying the rules of obligation to use mushaf Rasm al-usmani published by the Middle East with the perception that the Middle East’s Manuscripts are the most Ottoman manuscripts. This, according to the author, tends to blur and simplify the diversity of writing on Rasm al-usmani. This paper tries to elaborate on the subject as well as matters relating to it. From the research conducted it can be seen that the Mushaf is just a device. There is no problem the community wants to use the Mushaf, because in fact the Al-Qur’an recitation is very much based on the aspects of talaqqi, the continuation of the sanad and the path of transmission, not solely dependent on khat, rasm, or writing.
SYURA DAN DEMOKRASI DALAM PERSPEKTIF AL-QUR’AN (TELAAH QS. ASY-SYURA: 38 DAN AL-IMRAN: 159) Badrus Zaman, Akhmad Roja
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 8 No 2 (2019): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v8i2.3064

Abstract

Nowaday, the f stereotypical views of Islam with radicalism is increasing and also revives the wave of Islamophobia, both in terms of religion, culture, and politics. In the context of the Indonesian state, for example, Pancasila democracy is being sued by several groups who wish to make religious laws as state constitutions to reap the pros and cons among the public. They assume that the Indonesian state system is “evil” because it is not in accordance with the instructions in the Qur’an. This article the author tries to position democracy in the perspective of the Qur’an. From the research carried out it can be seen that indeed in Lafdziyah, democracy has never been explicitly mentioned in the Qur’an. The Qur’an only mentions orders to consult (syura). In this case, Shura is narrower than democracy. Especially if you examine the opinions of some intellectuals who claim that the harmony of shura and democracy lies in several principles of democracy, namely justice (al-’adalah), equality (al-musawah), independence (al- hurriyyah), deliberation (ash-shura), and accountability (al-mas’uliyyah). From these principles it can be seen that shura is only a small part of a broader democratic system. However, democracy does not conflict with the Qur’an at all. Al-Quran actually provides a moral foundation in building a democratic system
Habib Husein Jafar Al-Hadar’s Da’wa Content Commodification on Youtube Badrus Zaman, Akhmad Roja; Assarwani, Mahin Muqaddam
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/komunika.v15i1.3986

Abstract

Advances in technology and information provide new opportunities for preachers to be able to take part in spreading Islamic teachings through various social media platforms. One of the preachers who took the role to preach through social media was Habib Husein Jafar al-Hadar. This article examines Habib Husein Jafar’s missionary activities on the social media platform he uses, Youtube. The researcher analyzes the data by observing virtually and visually (virtual ethnography) on the da’wa content displayed by Habib Husein Jafar through Youtube. The study shows that: 1) the attention to the spiritual enlightenment efforts of the younger generation is the basis of the selection of the social media platform Youtube - because based on previous research, the users of this social media platform are 18-29 years of age; 2) starting from the da’wa consumers who are primarily young people, the content they present is suitable to their needs and lifestyle and 3) by using the concept of the circuit of culture analysis, Habib Husein Jafar in various ranges can reconstruct people’s perception of one’s definition of holiness. It is not limited based on normative appearance - cloaked and sacrificed, for example - but more on the substantive side, namely by behaving and having knowledgeable skills. With the variety of content, he could visualize himself as a pious young man by not abandoning his social status as a young person.
The Mubadalah Approach to Parental Rights and Obligations in Childcare According to Islamic Law Multazam, Umar; Badrus Zaman, Akhmad Roja
Journal of Mujaddid Nusantara Vol. 1 No. 2 (2024): Journal of Mujaddid Nusantara June, 2024
Publisher : Institute of Education and Social Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62568/jomn.v1i2.139

Abstract

The present article elucidates the concept of child custody through the lens of the Mubadalah approach. The family serves as the primary environment for children from birth, where they acquire numerous life skills. Therefore, the dynamics of child custody, whether involving the father, the mother, or both parents equally, significantly impact the child’s cognitive, affective, and psychomotor development. This study aims to examine child custody as analyzed through the Mubadalah perspective. The research employs a qualitative methodology, specifically library research. The study involves a thorough review of literature pertaining to the Mubadalah approach as discussed in the book “Qiro’ah Mubadalah.” Data collection is executed through documentation, and the research process incorporates triangulation by comparing information from diverse theoretical perspectives found in various sources. The approach intertwines with data collection and encompasses data reduction, data presentation, and the formulation of conclusions. Findings from this research indicate that the Mubadalah approach to child custody is applicable and beneficial in childcare. It plays a crucial role in shaping children’s future personalities and characters, fostering a perspective of equality. The analytical concept of child care, as applied here, portrays a collaborative process between the father and mother, emphasizing shared responsibility and eliminating disparities in caregiving roles.
SEJARAH DAN DINAMIKA TAFSIR AL-QUR’AN DI INDONESIA: MEMBACA AYAT-AYAT POLIGAMI DALAM TAFSIR AL-AZHAR DAN AL-MISBAH Badrus Zaman, Akhmad Roja
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 4, No 2 (2020): Mumtaz: Jurnal Studi Al-Quran dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v4i02.135

Abstract

The Qur'anic conception of polygamy is always interesting to talk about.  In the context of the Indonesian nation, the study of polygamy has long been a hot topic of conversation, even since the time of the national movement-precisely the revival of the women's movement around 1928. This article tries to read the interpretation of polygamy in Al-Azhar and Al-Misbah interpretations. The selection of these two interpretations is because each of them is considered a representation of his era, Al-Azhar's interpretation represents his dynamics with a period of national movement-Quasi Objective Traditionalists-and Al-Misbah's interpretations represent his dynamics with a period around the end of the 20th century (1998)-Modernist objectivity.  From the research conducted it can be seen that 1) Hamka and Quraish Shihab have the same interpretation, namely that polygamy is limited to ability and can be used when in certain circumstances, 2) the resurrection of women in pre-independence and post-independence times has a strong influence on the product of interpretation.  both of them, the interpretation of Hamka and Qurais Shihab present in different social spaces, and each has the aim of giving enlightenment to the people about polygamy.
The Impact of Maqashid Syariah on the Human Development Index (HDI): The Case of Indonesia Ahsanul Amal, Muhammad; Gunawan, Dedi; Choiri, Miftakhul; Badrus Zaman, Akhmad Roja
Journal of Islamic Economic Laws Vol. 7 No. 02 (2024): July
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jisel.v7i02.6127

Abstract

This study investigates how the Maqashid al-Shariah framework, encompassing the protection of religion (Hifzu al-Din), life (Hifzu al-Nafs), intellect (Hifzu al-Aql), progeny (Hifzu al-Nasl), and property (Hifzu al-Mal), influences Indonesia's Human Development Index (HDI). This study utilises qualitative research methods and incorporates Eviews-12 software for data analysis, notably using panel data regression techniques with selected Common Effect Model (CEM). The research sample included eight provinces, namely: Papua, West Papua, East Nusa Tenggara, West Sulawesi, West Kalimantan, West Nusa Tenggara, North Maluku, and Gorontalo for the timeframe of 2019-2022. The analysis revealed that protecting religion (Hifzu al-Din) and protecting the mind (Hifzu al-Aql) significantly influence Indonesia's HDI. Interestingly, protecting life (Hifzu al-Nafs), offspring (Hifzu al-Nasl), and property (Hifzu al-Mal) did not show a statistically significant direct impact on HDI in this study. One limitation of the study is the reliance on data from only eight provinces, which may not be representative of the whole territory of Indonesia. The novelty of the research lies in its utilization of the maqashid sharia approach to analyze human development indicators in specific provinces of Indonesia, providing a unique perspective on the factors influencing development in Islamic contexts.
Towards Inclusive Tourism Governance: Social Inequality and Community Representation in Soppeng Tourism Villages Irwan; Djohar; Badrus Zaman, Akhmad Roja
International Journal of Qualitative Research Vol. 5 No. 2 (2025): November
Publisher : CV. Literasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47540/ijqr.v5i2.2009

Abstract

This article analyzes social inequality and community representation in the governance of tourism villages in Soppeng Regency, South Sulawesi. The research used a qualitative approach with an exploratory case study design in three tourist villages: Lompulle, Bulue, and Mattabulu. Data were collected through in-depth interviews, participatory observation, and documentation, then analyzed using reflexive thematic analysis techniques. The results showed that local social structures play a central role in determining policy direction, benefit distribution, and tourism decision-making. Community participation is collective yet hierarchically structured, while informal mechanisms such as customary deliberations serve as a means of conflict resolution. The involvement of women and youth tends to be limited to operational functions, not at the strategic level. These findings show that the seemingly participatory governance of tourism villages is actually still trapped in patronistic logic and structural exclusion. Therefore, this study recommends the importance of policy interventions that strengthen inclusive representation and equitable distribution of power to support sustainable tourism development based on social justice.
Co-Authors Ahsanul Amal, Muhammad Alief budiyono Assarwani, Mahin Muqaddam Dedi Gunawan Djohar Irwan Miftakhul Choiri Umar Multazam