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The Fiqh Wasaṭiyyah Approach Towards the Involvement of Malaysian Women in Religious Extremism Phenomenon Abd Razak, Muhd Imran; Ramli, Mohd Anuar; Abdul Rahim, Rahimin Affandi; Awang Pawi, Awang Azman; Yusof, Muhammad Yusri; Hassan, Paiz
Al-Risalah Vol 19 No 2 (2019): December 2019
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

The trend of women’s active participation in religious extremism phenomenon has become a serious global threat, including for Southeast Asian countries such as Indonesia and Malaysia. This paper aims to offer a fiqh approach in the form of wasaṭiyyah in order to reinforce counter-laws of religious extremism, especially on the issue of Malaysian women’s involvement in the Daesh extremist group (al-Dawlah al-Islāmiyyah fī al-ʻIrāq wa al-Shām). Through library and field research, this paper concludes that an approach of fiqh wasaṭiyyah, which is based on the reality of law and the reality of religious extremism, can be developed. This research is hoped to assist various parties, especially the Malaysian government, to improve existing deradicalization process and strengthen the efforts to restraint religious extremism in the grassroots.

The Quest for Third Gender Equality: Challenges and Implications for Islamic Law and Muslim Women's Sustainability in Malaysia Ramli, Mohd Anuar; Kasa, Annuar Ramadhon; Muhamad Sharifuddin, Nurhidayah; Yusof, Muhammad Yusri; Hassan, Paiz
AHKAM : Jurnal Ilmu Syariah Vol 24, No 2 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i2.37746

Fundamentally, men and women constitute the two primary gender binaries in the construction of human society. Khunthā, however, refers to individuals with anomalies. There are no specific exemptions regarding this group in the discourse of Islamic law. Recently, the third gender group has been advocating for equal rights with the binary gender group. Although the third gender is not recognized in Islam, efforts to acknowledge them have been increasing in certain Islamic nations, including Malaysia. They argue that they are assigned to an incorrect gender. Consequently, individuals transition to a different gender identity, such as trans-women or trans-men. The universalism of Western human rights serves as inspiration for the demand for third-gender rights, which opposes local religious and cultural norms. Additionally, this paper explores the implications of third-gender recognition on Muslim women and the sustainability of Islamic law in Malaysia. This qualitative study employs the library research process to collect relevant documentation to achieve the objective. Content analysis of the gathered material was conducted inductively to assess the implications of the third gender claim on Islamic law and women. According to the study's findings, recognizing the third gender's ambition for equality would lead to modifications in laws and the diminishment of women's rights as they would have to share resources and benefits with biological males. AbstrakSecara fundamental, laki-laki dan perempuan membentuk dua biner gender utama dalam konstruksi masyarakat manusia. Khunthā, bagaimanapun, merujuk pada individu dengan anomali. Dalam diskursus hukum Islam, tidak ada pengecualian khusus mengenai kelompok ini. Baru-baru ini, kelompok gender ketiga telah mulai memperjuangkan kesetaraan hak dengan kelompok gender biner. Meskipun gender ketiga tidak diakui dalam Islam, upaya untuk mengakui mereka semakin meningkat di beberapa negara Islam termasuk Malaysia. Mereka berargumen bahwa mereka ditetapkan pada gender yang tidak sesuai. Akibatnya, individu bertransisi ke identitas gender yang berbeda, seperti trans-wanita atau trans-pria. Universalitas hak asasi manusia Barat menjadi inspirasi bagi tuntutan hak kelompok gender ketiga ini, yang bertentangan dengan norma-norma agama dan budaya lokal. Artikel ini mengeksplorasi implikasi pengakuan gender ketiga terhadap perempuan Muslim dan keberlanjutan hukum Islam di Malaysia. Penelitian kualitatif ini menggunakan proses penelitian kepustakaan secara menyeluruh untuk mengumpulkan dokumentasi yang relevan guna mencapai tujuan tersebut. Analisis konten terhadap bahan yang dikumpulkan dilakukan secara induktif untuk menilai implikasi tuntutan gender ketiga terhadap hukum Islam dan perempuan. Berdasarkan temuan penelitian, pengakuan terhadap ambisi kesetaraan gender ketiga akan menyebabkan modifikasi dalam hukum dan pengurangan hak-hak perempuan karena mereka harus berbagi sumber daya dan manfaat dengan laki-laki biologis.

Identifying Items for “Self-Reflection” as a Religious Factor to Succeed in the Pre-Sea Training Mohd Noor, Ahmad Firdaus Bin; A Shukor, Khairunnisa Binti; Zainal Abidin, Mohd Zahirwan Halim; Abd Razak, Muhd Imran; Hassan, Paiz; Abd Basir, Mukhamad Khafiz
Jurnal Ilmiah Peuradeun Vol. 10 No. 3 (2022): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v10i3.702

Self-reflection has become a necessary skill to achieve the goal students set for themselves to be successful in pre-sea training. It helps students to improve their actions in critical situations, primarily when supported by religious practices. This study aimed to identify items that represent self-reflection as a religious factor for success in pre-sea training. A three-round Delphi approach was adopted in which ten experts were selected who met the necessary condition to participate in the study. Data were analyzed quantitatively using SPSS version 23 for median and IQR. The study found that self-reflection can be implemented through meditation and self-evaluation, the act of repentance, and returning to the source of religion. However, the experts felt that isolation is unsuitable for them as a ship's crew. They are advised to find other methods of meditation and self-assessment, such as self-contemplation. Students should return to the sources of religion, including the Quran and Sunnah, by reading books and online references and also seek the help of knowledgeable and pious people. However, experts pointed out how difficult it is for a Muslim to reach out to this pious person when he is the only Muslim on board. This study has developed 18 practices for students to implement self-reflection in the form of meditation and self-contemplation.

The Fiqh Wasaá¹iyyah Approach Towards the Involvement of Malaysian Women in Religious Extremism Phenomenon Abd Razak, Muhd Imran; Ramli, Mohd Anuar; Abdul Rahim, Rahimin Affandi; Awang Pawi, Awang Azman; Yusof, Muhammad Yusri; Hassan, Paiz
Al-Risalah Vol 19 No 2 (2019): December 2019
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v19i2.479

The trend of womenâ€™s active participation in religious extremism phenomenon has become a serious global threat, including for Southeast Asian countries such as Indonesia and Malaysia. This paper aims to offer a fiqh approach in the form of wasaá¹iyyah in order to reinforce counter-laws of religious extremism, especially on the issue of Malaysian womenâ€™s involvement in the Daesh extremist group (al-Dawlah al-IslÄmiyyah fÄ« al-Ê»IrÄq wa al-ShÄm). Through library and field research, this paper concludes that an approach of fiqh wasaá¹iyyah, which is based on the reality of law and the reality of religious extremism, can be developed. This research is hoped to assist various parties, especially the Malaysian government, to improve existing deradicalization process and strengthen the efforts to restraint religious extremism in the grassroots.

The Quest for Third Gender Equality: Challenges and Implications for Islamic Law and Muslim Women's Sustainability in Malaysia Ramli, Mohd Anuar; Kasa, Annuar Ramadhon; Muhamad Sharifuddin, Nurhidayah; Yusof, Muhammad Yusri; Hassan, Paiz
AHKAM : Jurnal Ilmu Syariah Vol. 24 No. 2 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i2.37746

Fundamentally, men and women constitute the two primary gender binaries in the construction of human society. Khunthā, however, refers to individuals with anomalies. There are no specific exemptions regarding this group in the discourse of Islamic law. Recently, the third gender group has been advocating for equal rights with the binary gender group. Although the third gender is not recognized in Islam, efforts to acknowledge them have been increasing in certain Islamic nations, including Malaysia. They argue that they are assigned to an incorrect gender. Consequently, individuals transition to a different gender identity, such as trans-women or trans-men. The universalism of Western human rights serves as inspiration for the demand for third-gender rights, which opposes local religious and cultural norms. Additionally, this paper explores the implications of third-gender recognition on Muslim women and the sustainability of Islamic law in Malaysia. This qualitative study employs the library research process to collect relevant documentation to achieve the objective. Content analysis of the gathered material was conducted inductively to assess the implications of the third gender claim on Islamic law and women. According to the study's findings, recognizing the third gender's ambition for equality would lead to modifications in laws and the diminishment of women's rights as they would have to share resources and benefits with biological males. AbstrakSecara fundamental, laki-laki dan perempuan membentuk dua biner gender utama dalam konstruksi masyarakat manusia. Khunthā, bagaimanapun, merujuk pada individu dengan anomali. Dalam diskursus hukum Islam, tidak ada pengecualian khusus mengenai kelompok ini. Baru-baru ini, kelompok gender ketiga telah mulai memperjuangkan kesetaraan hak dengan kelompok gender biner. Meskipun gender ketiga tidak diakui dalam Islam, upaya untuk mengakui mereka semakin meningkat di beberapa negara Islam termasuk Malaysia. Mereka berargumen bahwa mereka ditetapkan pada gender yang tidak sesuai. Akibatnya, individu bertransisi ke identitas gender yang berbeda, seperti trans-wanita atau trans-pria. Universalitas hak asasi manusia Barat menjadi inspirasi bagi tuntutan hak kelompok gender ketiga ini, yang bertentangan dengan norma-norma agama dan budaya lokal. Artikel ini mengeksplorasi implikasi pengakuan gender ketiga terhadap perempuan Muslim dan keberlanjutan hukum Islam di Malaysia. Penelitian kualitatif ini menggunakan proses penelitian kepustakaan secara menyeluruh untuk mengumpulkan dokumentasi yang relevan guna mencapai tujuan tersebut. Analisis konten terhadap bahan yang dikumpulkan dilakukan secara induktif untuk menilai implikasi tuntutan gender ketiga terhadap hukum Islam dan perempuan. Berdasarkan temuan penelitian, pengakuan terhadap ambisi kesetaraan gender ketiga akan menyebabkan modifikasi dalam hukum dan pengurangan hak-hak perempuan karena mereka harus berbagi sumber daya dan manfaat dengan laki-laki biologis.

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