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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Teosofia: Indonesian Journal of Islamic Mysticism SYARIATI : Jurnal Studi Al-Qur'an dan Hukum QiST: Journal of Quran and Tafseer Studies Jurnal KACA
Kharomen, Agus Imam
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Construction of Ibn 'Aṭāillāh al-Sakandarī's Tafsir: Tracing Sufistic Epistemology in Qur’anic Interpretation Kharomen, Agus Imam; In’amuzzahidin, Muh.; Meilia, Dika; Anwar, Noer Faizah
Teosofia: Indonesian Journal of Islamic Mysticism Vol 12, No 2 (2023)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v12i2.18889

Abstract

This study aims to reveal the interpretation of Ibn 'Aṭāillāh, spread in his Sufism books. Apart from a historical approach, this library research applies a hermeneutic approach to understand the form of Ibn 'Aṭāillāh's Sufistic interpretation. The results reveal that Ibn ‘Aṭāillāh's tafsir product includes 630 verses from 89 surahs. The tafsir epistemology applied by Ibn 'Aṭāillāh uses a Sufism approach to reveal the wisdom of the Qur'an. His motivation is to provide guidance for the salik or spiritual travellers and position the Quran as a source of wisdom and the basis for the concept of Sufism. Ibn 'Aṭāillāh Sufistic interpretation complements other tafsir products and emphasises that the style of interpretation is determined by the approach used by the mufassir and the importance of positioning the Qur'an as a source for understanding religion.Contribution: This research contributes to revealing the Sufistic style of interpretation, which is not limited to verses dealing with ethics. The interpretation style lies in the approach rather than in the theme discussed. All verses can be approached from a Sufistic perspective, as conducted by Ibn 'Aṭāillāh.
Rekonstruksi Metode Penafsiran Ayat Mutasyâbih Lafẓî (Ayat Beredaksi Mirip) Berbasis Teori Munâsabah Al-Âyât Kharomen, Agus Imam
Syariati: Jurnal Studi Al-Qur'an dan Hukum Vol 9 No 2 (2023): SYARIATI : Jurnal Studi Al Qur'an dan Hukum
Publisher : Fakultas Syari'ah dan Hukum (FSH) UNSIQ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/syariati.v9i2.5266

Abstract

This article is a response to the method of interpretation (tafsîr) of identical versesof Nashruddin Baidan (b. 1951 M) which has not succeeded in revealing the meaning of the verse mutasyâbih lafẓî totally as the result of interpretation is still limited to the meaning behind the different text (redaction). This study is a library-based research, with the object of study of Nashruddin Baidan method of tafsîr, by using descriptive-analytic methods, through content analysis and interpretation approaches, as well as the theory of 'Ulûm al-Qur`ân and the rules of interpretation. The literatures used include Metode Penafsiran al-Qur’an: Kajian Kritis terhadap Ayat-ayat Beredaksi Mirip by Nashruddin Baidan (b. 1951 M), al-Burhân fî ‘Ulûm al- Qur`ân by al-Zarkasyî (d. 1392 M), Kaidah Tafsir by M. Quraish Shihab (b. 1944 M), Durrah al-Tanzîl wa Ghurrah al-Ta’wîl by al-Iskâfî (d. 1029 M), al-Baḥr al-Muḥîṭ by Abû Ḥayyân (d. 1344 M) and al-Taḥrîr wa al-Tanwîr by Ibnu ‘Âsyûr (d. 1973 M). This study shows the importance of examiningthe meaning relationship among the mutasyâbih lafẓî verses. This study proves that munâsabah can be an approach to reveal the meaning relationship among mutasyâbih lafẓî verses so that a comprehensive meaning of the verse can beobtained.
Rekonstruksi Pendekatan Munāsabah Ayat dalam Metode Penafsiran Al-Qur’an Kharomen, Agus Imam; In’amuzzahidin, Muh.
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 14 No. 1 (2024): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v14i1.610

Abstract

Penelitian ini dilatarbelakangi masih minimnya kajian munāsabah makna dan perangkat munāsabah yang dijadikan alat analisa dalam metode tafsir yang saat ini masih terbatas pada mengungkap keterkaitan antar ayat yang berdekatan letaknya, bukan pada hubungan maknanya. Penelitian ini merupakan library research, dengan menggunakan metode deskriptif-analitik dan pendekatan interpretasi, dengan mengacu literatur ‘ulum Al-Qur’an dan kaidah tafsir, seperti al-Burhan fi ‘Ulum Al-Qur’an karya al-Zarkasyi, al-Itqan fi ‘Ulum Al-Qur’an karya al-Suyuthi, Qawa‘id al-Tafsir karya Khalid al-Sabt, ‘Ilm al-Munasabat fi al-Suwar wa al-Ayat karya Bazamul dan Kaidah Tafsir karya Quraish Shihab, penelitian ini mencoba merumuskan langkah-langkah dalam menerapkan munāsabah makna sebagai pendekatan penafsiran dan kontribusinya dalam penafsiran Al-Qur’an. Penelitian ini menawarkan empat langkah dalam menerapkan munāsabah makna sebagai pendekatan tafsir, yakni: menyimpulkan tema ayat yang sedang dikaji, mengidentifikasi ayat-ayat pendukung yang punya hubungan dengan tema utama, mendialogkan antar makna yang terdapat dalam ayat utama dan pendukung, merumuskan kesimpulan sebagai hasil temuan munāsabah makna ayat Al-Qur’an. Adapun kontribusi pendekatan munāsabah makna dapat menghasilkan penafsiran antar ayat yang memiliki hubungan makna secara komprehensif.
Contextualization of the meaning of the story of Ashabul Fil in QS. Al-Fil perspective al-Fann al-Qashasi Khalafullah Rohman, Taufiqur; Kharomen, Agus Imam; Muhammad, Hayim
QiST: Journal of Quran and Tafseer Studies Vol. 5 No. 1 (2026): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v5i1.14619

Abstract

This study analyzes the narrative of Ashābul Fīl in Surah al-Fīl through Muhammad Ahmad Khalafullah's al-fann al-qashāṣī framework. While classical exegesis largely emphasizes the historical dimension of the event, limited research systematically applies Khalafullah's literary-narrative approach to short Makkiyyah surahs. This study addresses that gap by examining the aesthetic structure, symbolism, and theological meaning of QS. al-Fīl beyond historiographical concerns. Using a qualitative-descriptive design with a literary-hermeneutic approach, the research is based on textual analysis of the Qur'an, classical and modern tafsīr, and Khalafullah's theoretical works. Narrative structural analysis and thematic interpretation are employed to identify symbolic and theological patterns within the text. The findings show that QS. al-Fīl presents a dramatic structure consisting of threat, divine intervention, and the destruction of tyranny. The symbols of ṭayran abābīl and ḥijārah min sijjīl function as theological metaphors representing divine sovereignty and moral accountability. This study demonstrates that Khalafullah's approach enriches contemporary Qur'anic interpretation by integrating aesthetics, symbolism, and theology. Globally, the research highlights the Qur'an's ethical relevance in addressing injustice, authoritarianism, and moral crisis in modern society.
From Spiritual Stations to Social Ethics: Reframing Sufi Maqāmāt as a Framework for Gender Justice In'amuzzahidin , Muh.; Kharomen, Agus Imam; Hanik Rosyida; Fejrian Yazdajird Iwanebel
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 15 No. 2 (2025): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2025.15.2.508-529

Abstract

This article reexamines the Sufi doctrine of maqāmāt (spiritual stations) as an ethical framework for articulating gender justice within Islamic thought. While classical Sufi literature—most notably al-Qushayrī’s al-Risālah—presents the maqāmāt primarily as a stage of spiritual discipline guiding the seeker toward proximity to God, their broader ethical implications for social relations remain underexplored. The central academic problem this study addresses is the persistent separation between Islamic spirituality and contemporary debates on gender justice, which are often framed solely in legal or socio-political terms. Through a qualitative, library-based analysis of classical Sufi texts, especially al-Risālah and related writings of al-Qushayrī, this article reconstructs the moral psychology of the maqāmāt as a virtue ethical framework grounded in ontological equality and moral accountability before God. The study argues that stations such as tawbah, zuhd, tawakkul, and riḍā cultivate ethical dispositions that challenge patriarchal assumptions and reorient social relations toward justice and reciprocity. By demonstrating that gender equity is a logical implication of Sufi spiritual anthropology, the article offers a new interpretive model linking Islamic spirituality to contemporary ethical discourse on gender justice.
Co-Authors Anwar, Noer Faizah Fejrian Yazdajird Iwanebel Hanik Rosyida In'amuzzahidin , Muh. In’amuzzahidin, Muh. Meilia, Dika Muhammad, Hayim Taufiqur Rohman