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All Journal Buletin Al-Turas STUDIA ISLAMIKA Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Manuskripta Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Jumantara: Jurnal Manuskrip Nusantara Studia Islamika

Fadlan, Muhammad Nida'

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Author-ID : 1416810

Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Islam, Radicalism, Democracy, and Global Trends in Southeast Asia Fadlan, Muhammad Nida'; Saputra, Rangga Eka
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.6566

In the last few years, we have witnessed tremendous events occurred on social, religious and political fields in Southeast Asia. This region is believed to be one the most hybrid regions in the world. On one hand, we see the proliferation of democracy and civil society in most of Southeast Asian countries. On the other hand, we also see religious extremism, terrorism, ethno-religious conflicts, and other religious-based violence which have disrupted the stability of this region. The Marawi conflict in the Philippines, the Rohingya case in Myanmar, as well as several cases of violence against minorities in Indonesia and several other Southeast Asian countries are clear evidence that this problem poses threats to the stability of this highly plural societies in the region. For the reason above, the Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University (UIN) Jakarta held the 2nd Studia Islamika International Conference 2017 with the main theme "Southeast Asian Islam: Religious Radicalism, Democracy and Global Trends" on 8-10 August 2017 in Jakarta, Indonesia. This conference is a continuation of the first conference held in 2014.The 2nd Studia Islamika International Conference 2017 is organized to respond various aspects related to current social and religious issues in Southeast Asia. The conference explores Southeast Asian's political trends including religious radicalism, democratic development, and global trends. In addition, the conference is also dedicated to promote Studia Islamika, published by PPIM, as an important reference on studies of Islam in Indonesia and Southeast Asia.DOI:Â 10.15408/sdi.v24i3.6566

Al-Ḥadāthah al-Islāmīyah al-mutaghayyirah: Ṣuwar li al-ṣūfīyah al-ḥaḍarīyah fī Indonesia wa Pakistan R. Yani'ah Wardani; Muhammad Nida' Fadlan
Studia Islamika Vol 28, No 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.17453

Over the last few decades, socio-religious changes in the middle-class Muslim community have transformed individual conceptions of what it means to be a ‘modern’ Muslim. It can be practiced even in conventional ways; joining a Sufi order (tarekat) group. This way refutes the perception of some groups who stigmatize Sufism as a ‘people’s religion,’ a form of rural religious practice. This article depicts Indonesia and Pakistan’s urban middle-class Muslim trend to practice the Qadiriyah tarekat. Although using the classical Sufism method, the middle-class Muslim in both countries still practice Sufism in a modern trend. This tarekat can facilitate the middle-class Muslim community to achieve a degree of ‘unity with God’ by using the tools of modernity. Besides its role as a medium for psychological therapy in the modern era, the Qadiriyah tarekat also contributes to various government programs, especially in anticipating humanitarian conflicts, preventing radicalism, strengthening harmony between communities, and initiating women’s empowerment movements.

Lebih dari Sekedar Katalog Manuskrip: Jejak Intelektualisme Islam di Mindanao Muhammad Nida' Fadlan
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Oman Fathurahman, Kawashima Midori, and Labi Sarip Riwarung (eds.). 2019. The Library of an Islamic Scholar of Mindanao: The Collection of Sheik Muhammad Said bin Imam sa Bayang at the Al-Imam As-Saddiq (A.S.) Library, Marawi City, Philippines: An Annotated Catalogue with Essay. Tokyo: Institute of Asian, African, and Middle Eastern Studies, Sophia UniversityContemporary socio-political issues have dominated studies on Islam in the Southern Philippines. The lack of primary sources has caused discussions about the history of Islamic culture in the region to be relatively rare. This manuscript catalog could be the key. It reveals the existence of 4,215 pages of manuscripts and 3,224 pages of printed books (kitāb) of the Al-Imam As-Sadiq Library in Marawi City. It proposes a new method for compiling a manuscript catalog so that readers who are not too familiar with Islamic studies and philology may also enjoy reading. Besides offering a description of manuscripts, it also presents a mapping of intellectual works written by ulamas in Mindanao and their connection with the Muslim-Malay communities in other regions. Hence, this book will support further studies on intellectual networks in the Muslim community in Southeast Asia in general and Mindanao in particular.

Digitalizing and Cataloging Islamic Manuscripts in Pesantren Muhammad Nida Fadlan
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Pesantren has become a vehicle for the ulama to spread Islam. Most importantly, in the past, their purpose was to use pesantren to propagate Islam and use kitabs as teaching materials to their students. The ulama had written various subjects they taught at pesantren on the diverse materials, such as paper, bark, bamboo, palmyra, and so on. Then, they instructed their students to copy the manuscripts so that the Islamic teachings containing on the manuscripts could be read by other Muslims. This process had been part of Islamization in Nusantara through santri-kyai relation and the production of manuscripts.DOI: 10.15408/sdi.v19i1.374

Islam, Local Culture, and Japan-Indonesian Relations Muhammad Nida' Fadlan; Dadi Darmadi
Studia Islamika Vol 21, No 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Local culture is undoubtedly a very important aspect to every nation. Having an awareness of local culture, especially among the youth, plays a great role in shaping a society and a state. For one to have an appreciation of another country’s culture, however, can be an important starting point in breaking down barriers of misperceptions or misunderstandings, and in helping to build global relationships. In support of this idea, the Japanese Embassy in Jakarta this year offered a special program called the Japan-East Asia Network of Exchange for Students and Youth (JENESYS) to strengthen the awareness of Japanese local culture among Muslim youth in Indonesia. In early 2014, the Japanese government, working in cooperation with PPIM (Center for the Study of Islam and Society) at UIN Syarif Hidayatullah in Jakarta, invited a number of university students to visit Japan.DOI: 10.15408/sdi.v21i2.1044

Wasaṭīyah Islam: Traditions and Challenges in Southeast Asia Fikri Fahrul Faiz; Muhammad Nida' Fadlan
Studia Islamika Vol 29, No 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.28110

In recent years, the rise of intolerant and transnational Islamist groups has challenged the nature of moderate Southeast Asian Muslims. Far away from the center of Islam in Mecca, Muslim communities in the area of Southeast Asia possess diverse traditions within –by encompassing different ethnic groups and languages –and could live together with other religions for centuries. Accordingly, Muslim communities contribute to the stability of this region amidst the acute social unrest in other Muslim worlds, especially in the Middle East and West Africa. Scholars depict the nature of moderate Southeast Asian Muslims as wasaṭīyah (middle path); some call smiling Islam, civil Islam, or flowery Islam. Indonesia, the largest Muslim nation, chose Pancasila as a national consensus –instead of an Islamic state –to accommodate religious plurality.

Shedding Light on Indonesian Islam: The Latest Trends from Europe Fadlan, Muhammad Nida'
Studia Islamika Vol 32, No 1 (2025): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v32i1.45343

On December 13, 2024, the Institute for Languages and Cultures of the Islamicate World at the University of Cologne held the “Indonesian Studies Day 2024” in Cologne, Germany. Chaired by Prof. Dr. Edwin P. Wieringa (Professor of Indonesian Philology, University of Cologne) and co-chaired by Muhammad Nida’ Fadlan (PhD researcher in Indonesian Islamic Philology, University of Cologne), this academic event focused on the intersection of religion, culture, and identity within the context of Islam in Indonesia. It served as a colloquium that gathered Indonesian PhD students in Europe to discuss the latest research on this subject. There were two main reasons for this event. First, Indonesia is a country that is globally still unfamiliar to many people, even though it has the largest population of Muslims in the world. The attempts to showcase the rich Islamic heritage of Indonesia have not yet been very successful. Second and relatedly, there is still a need to promote academic activities related to Indonesian Islamic studies. This forum brought together doctoral students from different European universities who are researching various topics related to Indonesian Islam, enabling profound and fruitful discussions. By coming together, this intellectual gathering encourages and furthers research in this area.

Co-Authors Abdullah Abdullah Agus Nilmada Azmi Ali Munhanif Dadi Darmadi Fikri Fahrul Faiz Muhammad Nida Fadlan Muhammad Nida' Fadlan Rokhim, Minatur Saputra, Rangga Eka Wardani, R. Yani'ah Wardani, Yaniah

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