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All Journal Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam ADHKI: Journal of Islamic Family Law DAS SEIN: Jurnal Pengabdian Hukum dan Humaniora Jurnal Hukum Islam dan Hukum Keluarga
Ulya, Nanda Himmatul
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Religion Arts Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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SISTEM PEMBAGIAN HARTA WARISAN DI PADANG TIKAR KECAMATAN BATU AMPAR KABUPATEN KUBU RAYA PERSPEKTIF KOMPILASI HUKUM ISLAM Sufyana, Sufyana; Hasan, Muhammad; Ulya, Nanda Himmatul
Al-Usroh Vol. 4 No. 2 (2024): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v4i2.899

Abstract

This study aims to explain the inheritance distribution system when the heir is still alive and has died and to explain the inheritance distribution system if one of the heirs died first from the heir in Padang Tikar, Batu Ampar District, Kubu Raya Regency. The method used is a qualitative method with the type of empirical normative research. The data analysis technique was carried out through grouping the results of the new interviews and then analyzed with objective thinking. So it can be concluded that first, the application of inheritance distribution carried out by several Padang Tikar people before the heir died was not in accordance with the provisions of the Shari'a in the distribution of inheritance. However, this practice has an alternative which is stated in Article 187 of the Compilation of Islamic Law (KHI) which has the intention of allowing the distribution of inheritance to be carried out before the testator dies by fulfilling several conditions. Second, the death of an heir is a provision in the distribution of property to the heirs. This is also described in Article 171 b of the Compilation of Islamic Law, so that what is practiced by the majority of the people of Padang Tikar is in accordance with existing provisions. the majority of Jumhur Ulama agreed that the heirs who died before the heir died did not get a share, nor did their children (grandsons of Mawaris). However, this provision is explained in Article 185 of the Compilation of Islamic Law (KHI) regarding the replacement of positions. In this case, the majority of the people of Padang Tikar implement a replacement position and are considered appropriate. There are also some who do not apply this, but the provision of assets can be given through grants. This is of course in accordance with the opinion of the majority of Jumhur Ulama, but not in accordance with Article 185 of the Compilation of Islamic Law (KHI).
MAQASHID SYARI’AH DALAM TRADISI SAPRAHAN PADA WALIMATUL URSY DI DESA PURINGAN KECAMATAN TELUK KERAMAT KABUPATEN SAMBAS Jariah, Ainun; Achmad, Firdaus; Ulya, Nanda Himmatul
Al-Usroh Vol. 4 No. 2 (2024): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v4i2.2415

Abstract

The saprahan tradition is an often held at some events, in the reality of execution it requires a review of Islamic law like maqashid shari'ah because there are no definite dalil in the qur'an and the hadith that directly describes the saprahan tradition. The purpose of this study is: 1) to know the practice of the saprahan tradition of walimatul ursy in the purgatory bay district of sambass.2) to know the aspect of maqashid Shari 'ah in the saprahan tradition of walimatul ursy in the purgatory bay district of sambas. The study is field research by using descriptive methods that approach through a qualitative approach. The data sources used in the study used the primary data of interviews with puringan village people. Then for the secondary data used were books, journals, qur'an, the hadith. As for the data analysis techniques used through the 3 stages are data reduction, data discipline, and deduction and deduction. The results in the study were: 1) during preparation until the implementation of the saprahan tradition was always accompanied by good habits consistent with Islamic rules. The tradition of saprahan at regular weddings is always carried out in a long tent called taruf. 2) the maqashid Shari 'ah aspect of the wearisome tradition of walimatul ursy in the old bay district district isa hajiyat state, as is the custom of saprahan supporting the implementation of marriage in the purpur village, where marriage forms a means of maintaining nasab that is a need for dharuriyat while the sitting and eating of saprahan become a tahcinate need to complete the alignment of the saprahan implementation. Furthermore another aspect of maqashid Shari 'ah on the tradition of saprahan is the maintaining of possessions.
Komparasi Takhshish al-Qadla Pada Sanksi Hukum Pelanggaran Undang-Undang Perkawinan: Studi di Indonesia, Malaysia dan Singapura Ulya, Nanda Himmatul
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 11 No 2 (2024): December
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v11i2.51630

Abstract

Family law reform in Muslim countries has been carried out since the 7th century until now. The aim is to respond to the development of the times and the concept of classical fiqh which is considered less accommodating in answering current family problems. This study aims to understand the form of takhshish al-qadla in applying sanctions to the Marriage Law in Indonesia, Malaysia, and Singapore. This article is a library research using a comparative approach. The primary legal materials in this study are Law No. 16 of 2019 in conjunction with Law No. 1 of 1974 concerning Marriage, KHI, Enakmen of the Islamic Family Law of Negeri Sembilan 2003 No. 11, and Administration of Muslim Law Act 1966 (2020 revised edition). The analysis results show that the marriage laws in Indonesia, Malaysia, and Singapore contain legal sanctions for citizens who violate these rules. Comparison of the three countries, namely: 1) Indonesia, there are 6 elements included in the criminal provisions with a penalty of a fine of IDR 7,500 or 3 months imprisonment. 2) Enakmen of the Islamic Family Law of Malaysia, 8 provisions included in the penalty section with a maximum fine of RM 1,000 or imprisonment of 6 to 1-year maximum. 3) Singapore in AMLA 1996 (2020 revised edition) imposes sanctions on 6 violations of marriage rules with a maximum fine of $ 500 (five hundred Singapore dollars) or imprisonment for a period of not more than 6, 12 months to 3 years. The legal sanctions contained in the marriage rules in Indonesia, Malaysia, and Singapore are a form of bakhshish al-qadla carried out by the government to provide legal certainty and threats to comply with the rules, norms, and regulations in force in a country.
Legal Counseling on Child Abuse for Students in Singkawang City Fadhil, Moh.; Lusiana, Vinna; Widiyawati, Ari; Ulya, Nanda Himmatul; Wibowo, Arif; Suhardiman, Suhardiman; Suryani, Tina Zulfa
DAS SEIN: Jurnal Pengabdian Hukum dan Humaniora (Journal of Legal Services and Humanities) Vol. 5 No. 1 2025
Publisher : Universitas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33756/jds.v5i1.27123

Abstract

This study aims to provide understanding and legal counseling regarding child abuse in Singkawang City, West Kalimantan, with a focus on bullying, sexual violence, and child marriage. The counseling activity was carried out by the Faculty of Sharia at IAIN Pontianak at MAN Kota Singkawang and SMAN 2 Kota Singkawang in 2023. The implementation method consisted of three stages: preparation and administrative processes, field activities, and reporting the results. The delivery of the material was conducted through an interactive model and dialogue, interspersed with clips from the film A Silent Voice and reflections on the song Satu Satu. The results of the activity showed that participants gained an understanding of perpetrators, victims, and witnesses in cases of child abuse, as well as appropriate prevention and reporting mechanisms. Feedback from participants revealed that bullying and sexual violence are relevant issues in the school environment, with the main focus on prevention starting from oneself and the importance of building a healthy, equal, and inclusive friendship environment.
ISLAM NUSANTARA DALAM PROSESI BESURUNG PRA PERKAWINAN PERSPEKTIF ‘URF Ibrahim, Jimmy; Ma’u, Dahlia Haliah; Ulya, Nanda Himmatul
ADHKI: JOURNAL OF ISLAMIC FAMILY LAW Vol. 5 No. 1 (2023): ADHKI: Journal of Islamic Family Law
Publisher : Indonesian Association of Islamic Family Law Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37876/adhki.v5i1.122

Abstract

Riset ini bertujuan untuk menganalisis tradisi besurung pra perkawinan pada masyarakat Melayu. Penelitian ini merupakan penelitian lapangan (field research) yang bersifat deskriptif kualitatif. Tradisi besurung sebagai sebuah adat yang sifatnya turun temurun, merupakan tradisi yang berkaitan dengan prosesi hantaran barang sebelum terjadinya akad nikah (pra perkawinan). Uniknya, hantaran bagi masyarakat Melayu ini, memiliki kekhasan berupa barang yang wajib diberikan dan barang hantaran hasil musyawarah kedua pihak. Bagi masyarakat Melayu, hantaran yang wajib diadakan pada saat besurung yakni berupa tepa’ sirih meliputi lima jenis barang : sirih, kapur, pinang, gambir, dan tembakau. Kelima jenis barang ini harus diupayakan oleh calon pengantin laki-laki  karena lima jenis barang ini memiliki simbol kenegaraan dan keagamaan berupa Pancasila dan rukun Islam. Korelasi kedua hal ini, bersinergi dengan Islam Nusantara karena tradisi setempat dimaknai dengan Pancasila dan rukun Islam. Disamping itu, makna persatuan juga menjadi bagian dari prosesi besurung. Tradisi besurung dikategorisasikan sebagai ‘urf al-lafdzi karena terdapat penyerahan dan penerimaan barang hantaran dan ‘urf al-khash karena tradisi ini bersifat khusus dengan jenis-jenis barang yang sifatnya khusus dan terjadi di masyarakat tertentu (Melayu).  Dari kedua jenis ‘urf ini, maka tradisi besurung tidak bertentangan dengan hukum Islam, artinya tradisi tersebut bernilai ‘urf shahih yang dapat dilaksanakan dan dilestarikan oleh masyarakat Melayu di Kabupaten Kapuas Hulu Kalimantan Barat.
FAKTOR-FAKTOR PENYEBAB TINGGINYA CERAI GUGAT DI KABUPATEN SINTANG: Studi Perkara di Pengadilan Agama Sintang Tahun 2018-2021 Lestari, Indah; Marluwi, Marluwi; Ulya, Nanda Himmatul
Al-Usroh Vol. 3 No. 2 (2023): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v3i2.952

Abstract

The aims of this study are: 1) To find out the factors that cause the high rate of divorce in the Sintang Religious Court; 2) To find out the stages of handling a lawsuit for divorce in the Sintang Religious Court. This research uses qualitative methods, while the type of research used is empirical research that uses data in the field as the main data source. The data sources of this study used primary data sources, namely in the form of interviews with judges and clerks of the Sintang Religious Court whose subjects had been determined, then secondary data sources, namely from books, documents, journals and other data sources that could complement this research. The technique used in this research data collection is observation, interviews and documentation. The data collection techniques in this study were using interview guidelines, observation guidelines and smart phones. And the researcher's data analysis technique used data reduction, data exposure and drawing conclusions. Furthermore, the data validity technique is using triangulation techniques between data sources. Based on the analysis conducted by the researchers, it can be concluded that: 1) The factors that cause the high level of divorce in the Sintang Religious Court are due to continuous disputes and quarrels, leaving one party, economy, apostasy, domestic violence (domestic violence), gambling, drunk, sentenced to prison, disabled and forced marriage. However, among the factors above, the most dominant in the Sintang Religious Court is due to continuous disputes and quarrels between husbands. 2) The following are the stages of handling the divorce petition at the Sintang Religious Court, namely: reconciliation efforts, reading of the plaintiff's lawsuit, the defendant's answer, the defendant's reply, the defendant's duplicate, proof, the conclusions of the parties, the panel of judges' deliberation and the judge's decision.
PROBLEMATIKA JURU SITA DALAM MELAKSANAKAN TUGAS DI PENGADILAN AGAMA NANGA PINOH: Perspektif Undang-Undang Nomor 50 Tahun 2009 Tentang Perubahan Kedua Atas Undang-Undang Nomor 7 Tahun 1989 Tentang Peradilan Agama Sofian, Sofian; Marluwi, Marluwi; Ulya, Nanda Himmatul
Al-Usroh Vol. 3 No. 2 (2023): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v3i2.954

Abstract

The objectives of this study are: 1) To find out the problems of the bailiff at the Nanga Pinoh Religious Court in carrying out their duties. 2) To find out whether the bailiff at the Nanga Pinoh Religious Court has carried out his duties in accordance with Law Number 50 of 2009 concerning the second amendment to Law Number 7 of 1989 concerning Religious Courts. The results of the study can be concluded as follows: 1) The problems of the bailiff at the Nanga Pinoh Religious Court in carrying out their duties, namely the infrastructure that is less supportive, because there are villages that do not have road access for motorbikes to pass, during the rainy season natural disasters such as floods and landslides, the names of the parties are different between the nicknames and the names on the ID cards, making it difficult for the bailiff to find the litigants and in divorce cases the address of one of the parties is difficult to find. 2) The bailiff at the Nanga Pinoh Religious Court is only in charge of summoning the litigants. The bailiff at the Nanga Pinoh Religious Court has also carried out his duties in accordance with Law No. 50 of 2009 concerning the Second Amendment to Law No. 7 of 1989 concerning the Religious Courts, judging by the number of cases at the Nanga Pinoh Religious Court in 2021 which have completed 1 cases of polygamy permits, 39 cases of divorce divorce, 119 cases of litigation, 2 cases of joint property, 1 case of child control, 5 cases of guardianship, 18 cases of marriage legality, 87 cases of dispensation for marriage, 11 cases of guardian adhol and 2 cases of determining heirs. where the bailiff has a very important role in resolving the case.
NILAI ISLAM DALAM ADAT MAANTAR JUJURAN PADA PERNIKAHAN SUKU BANJAR DI DESA JONGKAT Shayrani, Risma; Bakar, Abu; Ulya, Nanda Himmatul
Al-Usroh Vol. 5 No. 2 (2025): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v5i2.5286

Abstract

This research aims to analyze the Maantar Jujuran customary practice within the marriage traditions of the Banjar ethnic group in Jongkat Village, Mempawah Regency, while exploring the inherent Islamic values. This phenomenon is significant as it integrates Sharia requirements with local wisdom, which, although often perceived as a materialistic burden, possesses profound philosophical roots. Utilizing a descriptive qualitative method with a field research approach, data were collected through participatory observation and in-depth interviews with customary leaders, religious figures, and cultural practitioners. Data analysis was conducted through the lenses of 'Urf and Value theories to observe the harmonization between Islamic law and local culture. The results demonstrate that Maantar Jujuran in Jongkat Village is not merely an economic transaction, but a manifestation of responsibility (mas'uliyyah), respect (ihtiram), sincerity (ikhlas), and the strengthening of kinship ties (silaturahmi). Juridically and normatively, this tradition is categorized as 'Urf Shahih (sound custom) as it does not contradict the fundamental principles of Sharia; rather, it serves as an instrument for protecting women's rights within a cultural framework.
Co-Authors Abu Bakar Ainun Jariah Arif Wibowo Fadhil, Moh. Firdaus Achmad Ibrahim, Jimmy Indah Lestari, Indah Lusiana, Vinna Marluwi, Marluwi Ma’u, Dahlia Haliah Muhammad Hasan Shayrani, Risma Sufyana, Sufyana Suhardiman Suhardiman Suryani, Tina Zulfa Widiyawati, Ari