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Moderasi Beragama Perspektif Maqashid Al-‎Shariah Arifin; Chodir, Fatkul
Syariah: Journal of Fiqh Studies Vol 2 No 1 (2024): Syariah: Journal of Fiqh Studies
Publisher : Bidang Penelitian Dan Penulisan Karya Ilmiah (bp2ki) Ma'had Aly Lirboyo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61570/syariah.v2i1.50

Abstract

Religious moderation has gained prominence in response to escalating challenges of aith conflicts. Governments now recognize it as a fundamental pursuit essential for maintaining societal peace. Consequently, this study endeavors to demonstrate how religious moderation aligns with the principles of Maqasid al-Shariah, and remains pertinent to contemporary society. Employing a descriptive-analytical methodology rooted in library research, this study primarily relied on foundational texts supplemented by relevant articles. The focal point lies in the imperative role of religious moderation in fostering harmony among religious communities, and its resonance with Maqasid al-Shariah. The findings affirm that religious moderation, guided by Maqasid al-Shariah, underscores the need to strike a balance between religious freedom and societal responsibility. This serves as a crucial mechanism for thwarting extremism while championing peace, tolerance, and faith cooperation. Additionally, the study reveals that preaching within the framework of religious moderation transcends mere proselytization; it seeks to nurture inclusive attitudes, foster mutual respect, and prioritize communal welfare. In accordance with Maqasid al-Shariah, religious moderation underscores the significance of contextualizing religious teachings in social, cultural, and historical contexts.
Penguatan Moderasi Beragama Melalui Program Literasi Ayat-Ayat Cinta Tanah Air Bagi Unit Dakwah Kampus Universitas Airlangga Surabaya Chodir, Fatkul; Bunyamin, Bunyamin; Safi’i, Imam
Abdimas Galuh Vol 6, No 2 (2024): September 2024
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/ag.v6i2.14753

Abstract

Mahasiswa di kampus Unair ada kecenderungan terpapar faham ekstrimis radikalis. Hal seperti ini disebabkan oleh porsi pelajaran agama yang minim, mudah masuknya kelompok Islam transnasional, Jumlah dosen agama yang tidak sesuai dengan jumlah mahasiswa, dan masjid dijadikan media transmisi pengetahuan agama, khususnya bagi mahasiswa baru.  Metode pengabdian yang digunakan adalah metode problem besed service learning. Metode ini diterapkan sebagai upaya untuk bisa memberikan problem-solving bagi problematika mitra komunitas. Hasil pelaksanaan service learning menunjukkan bahwa: (1) Penguatan moderasi beragama melalui literasi ayat-ayat cinta tanah air bagi mitra komunitas dapat menjadi modal dalam kehidupan berbangsa, bernegara, dan beragama ditunjukan dengan komitmen kebangsaan, mempunyai sikap toleransi dan menerima terhadap tradisi ditengah kehidupan masyarakat. (2) Kerja sama yang baik antara pelaku service learning dengan mitra komunitas dapat melahirkan sinergitas antara wacana pengetahuan berbasis teoritik dan realitas di tengah kehidupan berbangsa dan bernegara dengan mengimplementasikan ayat-ayat Cinta Tanah Air di negara persatuan Republik Indonesia.
Penguatan Moderasi Beragama melalui Program Literasi Ayat-Ayat Cinta Tanah Air bagi Unit Dakwah Kampus Unair Chodir, Fatkul; Bunyamin, Bunyamin; Safi’i, Imam
Yumary: Jurnal Pengabdian kepada Masyarakat Vol. 5 No. 2 (2024): Desember
Publisher : Penerbit Goodwood

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/yumary.v5i2.2993

Abstract

Purpose: Strengthening Religious Moderation Through the Literacy Program on Love for the Motherland Verses for the Da'wah Unit, Airlangga University Surabaya Campus. Methodology: The problem-based service-learning method is used in this service. This method was applied in an effort to solve community partner problems. Results: The service participants consisted of 30 people, including Unair Islamic Spirituality UKM, Ulul Azmi mosque activists, and KH Abdul Chalim University students. The place of service was at the Ulul Azmi Unair mosque and held for four meetings. This activity is based on the diversity of unfair students who are infiltrated by the existence of the results of the implementation of service learning. This shows that strengthening religious moderation through literacy of verses about love of the homeland for Islamic Spiritual UKM can become capital in national, state, and religious life, demonstrated by national commitment, having an attitude of tolerance and acceptance of tradition in the midst of society with extremist, radicalist, and liberalist ideologies. Limitations: This article may only focus on one university, namely Airlangga University (Unair), so the findings and recommendations produced cannot be generalized to other campuses or other regions that have different cultural and social contexts. Contribution: The literacy program of verses of love for the homeland can instill the values of religious moderation in students, which is expected to reduce the potential for radicalization and intolerance in the campus environment.
Ruwat sukerta: Strengthening Muslim Family Resilience Through Preserving Local Culture Suraiya, Ratna; Jauhari, Nashrun; Wandoyo, Vierda Anggraini; Chodir, Fatkul
Al-Mawaddah: Jurnal Studi Islam dan Hukum Keluarga (Ahwal Al-Syakhsiyyah) Vol 2 No 1 (2025): Al-Mawaddah
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61181/al-mawaddah.V2i1.510

Abstract

The purpose of this study was to reveal the wisdom value of ruwat sukerta in the Javanese marriage tradition that still survives today. Ruwat sukerta is still believed to be able to prevent married couples from bad luck and is able to create a harmonious family. The subjects of the study were the semi-urban Muslim community in Sampangagung Village, Kutorejo, Mojokerto. The research analysis used Clifford Geertz’s symbolic interpretation theory and Zainab al-’Alwani’s Muslim family resilience theory. This field research used a qualitative approach with descriptive data presentation. The results of the study: (1) Ruwat sukerta in the Javanese Muslim community is still practiced and has shifted from traditional rites to religious ceremonies in the form of a walimah procession (a wedding celebration held after the marriage contract), wedding reception, thanksgiving and joint prayer; (2) The practice of ruwat sukerta still represents local wisdom that can encourage the realization of Muslim family resilience in strengthening the legal basis of marriage, economic resilience, psychological resilience, and socio-cultural resilience of the family.
Konsep Qarīnah sebagai Alat Bukti Pembunuhan dalam Hukum Pidana Islam dan Hukum Positif Indonesia: Studi atas Kasus Jessica-Mirna Chodir, Fatkul; Ahwadzy, Muhammad Arfan
Syariah: Journal of Fiqh Studies Vol 3 No 1 (2025): Syariah : Journal of Fiqh Studies
Publisher : Bidang Penelitian Dan Penulisan Karya Ilmiah (bp2ki) Ma'had Aly Lirboyo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61570/syariah.v3i1.138

Abstract

The Jessica-Mirna case shocked Indonesia due to the presence of cyanide poison in the coffee served, which became the central piece of evidence in the murder trial. Throughout the judicial process, this case sparked public debate regarding whether Jessica was justifiably convicted as the perpetrator of the crime. This study aims to examine the concept of qarīnah as indirect evidence in Islamic criminal law and Indonesian positive law through the lens of the Jessica Mirna case. Using a comparative conceptual case study approach, this research analyzes how each legal system understands, accepts, and applies qarīnah to establish the perpetrator’s intent in a premeditated murder. The findings reveal that Islamic criminal law regards qarīnah as an important indication that considers the moral aspects and intent of the accused, whereas positive law regulates qarīnah formally through stringent evidentiary procedures stipulated in the Indonesian Criminal Procedure Code. The Jessica-Mirna case demonstrates the practical application of qarīnah in the judicial process, reinforcing the role of indirect evidence in determining truth and justice. This study contributes to expanding the comparative understanding of evidentiary roles in both legal systems while strengthening the relevance of qarīnah in the modern context.