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<![CDATA[ANALISIS IDDAH BERDASARKAN PEMANFAATAN TEKNOLOGI KEDOKTERAN DALAM MENAFSIRKAN KATA TSALATSATU QURU’ ]]>
<![CDATA[Istikomah, Ade]]>;
<![CDATA[Zubir, Muhammad]]>
<![CDATA[ Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 1, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/istinarah.v1i1.1575
<![CDATA[Penelitian ini merupakan kajian terhadap QS. al-Baqarah: 228 tentang pembahasan waktu iddah dalam kata tsalatsatu quru? berdasarkan pemanfaatan teknologi kedokteran. Perkembangan teknologi kedokteran saat ini dapat melihat dan menginformasikan kondisi rahim wanita yang dicerai suaminya apakah kosong atau tidak, tanpa perlu menunggu hingga tiga kali quru? dan ini tentu akan menjadikan hukum Allah Swt dalam QS. Al-Baqarah: 228 tidak berlaku lagi. Peneliti mencoba menganalisis tentang pembahasan ini dengan penelitian yang berjenis library research menggunakan metode tafsir tahlili. Hasil penelitian yang didapatkan yaitu bahwa kita tetap harus berpegang pada hukum syari?at yang telah ditetapkan Allah Swt dalam al-Quran tentang iddah 3 kali quru?. Yaitu menggunakan 3 kali haid dan atau 3 kali suci dengan berpatokan kepada hitungan bulan sesuai dengan QS. Ath-Thalaq ayat 4. Adapun teknologi kedokteran memperkukuh syariat Allah Swt yaitu iddah harus dilaksanakan dalam hitungan waktu tiga quru?. Karena masalah iddah tidak hanya persoalan bara?ah ar- rahmi (mengetahui kekosongan rahim) tetapi lebih dari itu, bahwa iddah bersifat ta?abbudy (ibadah) serta merupakan masa berfikir kembali tentang keputusan cerai yang telah diambil untuk mempertimbangkan tentang baik buruknya keputusan tersebut.]]>
<![CDATA[ISTIDRAJ DALAM AL-QURAN PERSPEKTIF IMAM AL-QURTHUBI ]]>
<![CDATA[Febriani, Dina Fitri]]>;
<![CDATA[Zubir, Muhammad]]>
<![CDATA[ Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/istinarah.v2i1.2101
<![CDATA[Pokok permasalahan dalam penelitian ini adalah penafsiran ayat-ayat tentang istidraj dalam kitab-kitab tafsir masih secara umum, sehingga pemahaman orang tentang konsep istidraj masih belum komprehensif dan diperlukan adanya penafsiran dengan metode tematik perspektif tokoh mufassir, supaya pemahaman tentang istidraj bisa dipahami secara jelas. Tujuan penelitian ini adalah untuk mengkaji bagaimana pemahaman istidraj dalam al-Quran perspektif penafsiran Imam al-Qurthubi dalam kitab tafsir al-Jami? li Ahkam al-Qur?an. Metode analisis yang digunakan adalah metode maudhu?i. Hasil penelitian ini adalah bahwa istidraj dalam al-Quran semakna dengan beberapa kata lain seperti al-makr, al-khid?ah dan al-imla?. Dan istidraj menurut Imam al-Qurthubi yaitu setiap kali seseorang hamba melakukan suatu kemaksiatan yang baru, seketika itu pula Allah Swt. menambahkan kepada mereka nikmat, sehingga mereka larut di dalamnya dan tidak menyadari bahwa sebenarnya nikmat tersebut bukan karena kasih sayang Allah, melainkan hanya sebagai alat untuk menghukum mereka, kemudian pada akhirnya mereka diazab dengan azab yang pedih.]]>
<![CDATA[Peran Penghulu dalam Meningkatkan Kualitas Pelayanan Nikah Rujuk ]]>
<![CDATA[Zubir, Muhammad]]>
<![CDATA[ JURNAL ILMIAH GEMA PERENCANA Vol 2 No 1 (2023): Jurnal Ilmiah Gema Perencana ]]>
Publisher : <![CDATA[POKJANAS Bekerja Sama Biro Perencanaan dan Penganggaran, Sekretariat Jenderal Kementerian Agama RI ]]>
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DOI: 10.61860/jigp.v2i1.23
<![CDATA[This article describes that the Office of Religious Affairs (KUA) is a work unit of the Ministry of Religion at the District level in serving the needs of the community. One of the 10 most important tasks and functions of the KUA is: "organizing the process of recording marriage contracts". In this case, the position of the headman plays an important role in the context of the success and running of government programs related to the issue of marriage registration so that they can run well and optimally. For this reason, a penghulu is required to always be active and creative in providing services to the public in a professional manner, with the principles of humanity and justice. Furthermore, the task of the prince in improving service and improving the quality of the family is to provide marriage/referral consultation services through Pre-Marriage coaching to prospective brides and grooms which are carried out in accordance with the conditions of each region, in an effort to comply with applicable regulations in the field of NR services. Therefore, the formulation of this paper is how far the prince's efforts are in improving the quality of Marriage and Reconciliation services and how the performance and professionalism of the prince as an expert and professional position. The aim is to find out how far the prince's efforts are in improving the quality of marriage and reconciliation services and to find out the Performance and Professionalism of the Penghulu as an expert and professional position.]]>
<![CDATA[Suami Penjudi Sebagai Alasan Fasakh Nikah (Analisa Komparatif Penalaran Hukum Fikih Syāfi’iyyah dan Pasal 116 KHI) ]]>
<![CDATA[Zubir, Muhammad]]>
<![CDATA[ QISTHOSIA : Jurnal Syariah dan Hukum Vol. 5 No. 2 (2024) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Negeri Majene ]]>
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DOI: 10.46870/jhki.v5i2.1150
<![CDATA[The purpose of this research is to see the concept of Syafi’iyyah Fiqh and Article 116 Compilation of Islamic Law (KHI) on husband's gambling as a reason for divorce (fasakh) and to see the basic thinking of both. This type of thesis research is a qualitative research with a normative approach, namely research conducted by examining library materials related to legal issues in everyday people's life such as divorce (fasakh) and others. From this study the authors found that according to Syafi’iyyah Fiqh, a husband who gambles is not justified as one of the reasons for divorce (fasakh). Because they do not meet the conditions for divorce that have been determined such as disabilities and others. Unless gambling can neglect his obligations as a husband. This is different from Article 116 of the Compilation of Islamic Law (KHI), in which a husband who gambles can be used as an excuse for divorce (fasakh) because he does not see the consequences. The rationale for Syafi’iyyah Fiqh, in determining the gambler's husband as the reason for divorce is to follow the principles contained in the Shafi'i school of thought. Meanwhile, the Compilation of Islamic Law (KHI) is based on previous government regulations. Namely, the Government Regulation of the Republic of Indonesia Number 9 of 1975 concerning Implementation of Law Number 1 of 1974 concerning Marriage. This difference is based on the number of sources adopted by the Compilation of Islamic Law (KHI) such as across the four schools and others. In addition, it is adapted to the conditions of the Indonesian nation. The goal is to be guided by one legal concept in making case decisions. ]]>
<![CDATA[Kebijakan transportasi berbasis evakuasi bencana geologi di Kota Banda Aceh, Provinsi Aceh ]]>
<![CDATA[Alhabsyi*, Syarifah Mastura]]>;
<![CDATA[Andrian, Andrian]]>;
<![CDATA[Zubir, Muhammad]]>
<![CDATA[ Acta Geoscience, Energy, and Mining Vol 3, No 2 (2024): June 2024 ]]>
Publisher : <![CDATA[Departemen Teknik Kebumian Universitas Syiah Kuala ]]>
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DOI: 10.24815/actaGEM.v3i2.39136
<![CDATA[Kota Banda Aceh, Provinsi Aceh memiliki index resiko terhadap multi hazards yang sedang hingga tinggi. Kota ini pernah mengalami kerusakan yang amat parah akibat gempa yang diikuti dengan tsunami di tahun 2004. Secara geologi posisi Kota Banda Aceh akan senantiasa terancam oleh bahaya gempa yang bisa bersumber dari subduksi pertemuan lempeng samudera Hindia-Australia terhadap lempeng benua Eurasia atau gempa yang bersumber dari pergerakan patahan Aceh dan patahan Seulimum. Ancaman bencana terhadap Kota Banda Aceh yang bisa terjadi setiap saat ini telah mendorong Dinas Perhubungan Kota Banda Aceh untuk menyusun dan melaksanakan kebijakan transportasi berbasis evakuasi bencana agar kerugian dan korban jiwa yang akan timbul dapat diminimalisir. Metode yang digunakan dalam studi ini berupa analisis data sekunder, dimana data yang sudah ada baik itu data kualitatif atau kuantitatif dikumpulkan sebelumnya dan kemudian dianalisis untuk melakukan penelitian baru. Hasil dari analisis memperlihatkan bahwa transportasi berbasis evakuasi bencana ini terintegrasi telah kedalam implementasi program smart living di Kota Banda Aceh. Dua model kebijakan transportasi berbasis evakuasi bencana yang saat ini diimplementasikan di lapangan, meliputi: rekayasa median jalan untuk jalur evakuasi bencana dan penyediaan rambu petunjuk arah/jalur evakuasi bencana. Kesimpulan dari kajian ini menunjukkan bahwa kebijakan transportasi berbasis evakuasi terhadap bencana geologi telah dilakukan, meskipun berbagai upaya penyempurnaan harus tetap diperlukan.]]>
<![CDATA[THE EFFECT OF PLANNING, BUDGETING AND PARTICIPATION OF BUDGETING ON THE PERFORMANCE OF REGIONAL WORK UNITS IN PIDIE JAYA DISTRICT ]]>
<![CDATA[Zubir, Muhammad]]>;
<![CDATA[Naz'aina, Naz'aina]]>;
<![CDATA[Ratna, Ratna]]>
<![CDATA[ International Journal of Social Science, Educational, Economics, Agriculture Research and Technology (IJSET) Vol. 1 No. 9 (2022): AUGUST ]]>
Publisher : <![CDATA[RADJA PUBLIKA ]]>
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DOI: 10.54443/ijset.v1i9.49
<![CDATA[This study aims to determine the effect of planning, budgeting and budgeting participation on the performance of regional work units in Pidie Jaya Regency. This study uses a quantitative approach, the method used is a survey method. Data collection in this study is a systematic and standard procedure to obtain the data needed in the study obtained by distributing questionnaires to 104 selected respondents. The results showed that planning had a positive and insignificant effect on the performance of regional apparatus in Pidie Jaya Regency, budgeting had a positive and significant effect on the performance of regional apparatus in Pidie Jaya Regency and Participation in Budgeting had a positive and insignificant effect on the performance of regional apparatus in Pidie Jaya Regency.]]>
<![CDATA[Social Community in the Quran (A Study of Muhammad Abduh's Interpretation in Tafsir Al-Manar) ]]>
<![CDATA[Zubir, Muhammad]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol. 6 No. 1 (2022): January - June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v6i1.5506
<![CDATA[This study offers Muhammad Abduh's ideas about awakening and advancing the backwardness of Islamic social communities which, left behind from western civilization from the perspective of the Koran. Abduh is a contemporary commentator and also a reformer of Islamic thought in the 19th century AD. This research is a library research using the maudhu'i interpretation research model. Based on Muhammad Abduh's interpretation of the verses of social community, it was found: 1). The concept of ummatan wasathan (middle society) is the best profile of society that should be applied by Muslims; 2). Ummah wahidah is an affirmation that humans are social creatures to live together and need each other; 3). Khairu ummah, is a guide to become the best and superior society by doing: al-amru bi al-ma''ruf, al-nahi 'an al-munkar, believing in Allah SWT and sticking to Islamic law; 4). The progress and decline of the Islamic community are greatly influenced by the efforts and awareness of the Islamic community to rise up and change their own destiny; and 5). Islam is present as the religion of rahmatan lil'alamin shalihun li kulli era wa al-makan. Several factors cause the backwardness and decline of the Islamic social community in various fields of life from other communities: 1). Abandoning the teachings of the Qur'an and Sunnah; 2). There is no unity and integrity of the people; and 3). Widespread understanding of jumud and taklid in religious matters. Penelitian ini menawarkan ide pemikiran Muhammad Abduh dalam membangkitkan dan memajukan keterbelakangan komunitas sosial masyarakat Islam yang jauh tertinggal dari peradaban Barat perspektif al-Quran. Abduh adalah seorang mufassir kontemporer dan juga seorang tokoh pembaharu kebangkitan pemikiran dalam Islam abad ke 19 M. Penelitian ini merupakan penelitian library research dengan menggunakan model penelitian tafsir maudhui. Berdasarkan penafsiran Muhammad Abduh tentang ayat-ayat komunitas sosial, ditemukan: 1). Konsep ummatan wasathan (masyarakat pertengahan) merupakan profil masyarakat terbaik yang seharusnya diterapkan oleh umat Islam; 2). Ummah wahidah merupakan penegasan bahwa manusia adalah makhluk sosial untuk hidup bersama dan saling membutuhkan; 3). Khairu ummah, merupakan tuntunan untuk menjadi masyarakat terbaik dan unggul dengan melakukan: al-amru bi al-maruf, al-nahi ‘an al-munkar, beriman kepada Allah SWT dan berpegang teguh dengan syariat Islam; 4). Kemajuan dan kemunduran masyarakat Islam sangat dipengaruhi oleh usaha dan kesadaran masyarakat Islam untuk bangkit dan merubah nasib sendiri; dan 5). Islam hadir sebagai agama rahmatan lilalamin shalihun li kulli zaman wa al-makan. Beberapa faktor penyebab keterbelakangan dan kemunduran komunitas sosial Islam dalam berbagai bidang kehidupan dari komunitas lain: 1). Meninggalkan ajaran al-Quran dan Sunnah; 2). Tidak terjalinnya persatuan dan kesatuan umat; dan 3). Menyebarluasnya paham jumud dan taklid dalam persoalan agama.]]>
<![CDATA[Students’ ability to understand morphological inflection in arabic texts (Analytical qualitative study at Jabal An-Nur Private Islamic High School, North Aceh) ]]>
<![CDATA[Wahyudi, Zikri]]>;
<![CDATA[Husaini , Husaini]]>;
<![CDATA[Zubir, Muhammad]]>
<![CDATA[ Educenter : Jurnal Ilmiah Pendidikan Vol. 4 No. 1 (2025): Educenter: Jurnal Ilmiah Pendidikan ]]>
Publisher : <![CDATA[ARKA INSTITUTE ]]>
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DOI: 10.55904/educenter.v4i1.1928
<![CDATA[Mastery of sharaf (morphology) is an important basis for understanding Arabic texts, as it enables learners to identify word patterns, recognize word roots, and accurately interpret morphological changes. This study examines students’ ability to apply morphological rules when reading Arabic texts at the Jabal An-Nur Islamic Private High School, North Aceh. Using a descriptive qualitative method, data were collected through classroom observation, semi-structured interviews, and diagnostic questionnaires given to 50 twelfth-grade students who were selected by purposive sampling based on specific criteria from a population of 543 students. The data were analyzed using descriptive qualitative analysis through the stages of data reduction, data presentation, and conclusion drawing and verification. To ensure data credibility, source and technique triangulation were used. The findings show persistent weaknesses in students’ morphological competence, especially in recognizing fi‘il mu‘tal, distinguishing verb patterns, and producing correct masdar. The questionnaire results showed that only 49% of students could correctly apply morphological rules in contextual texts. Further interview data highlighted confusion in processing empty and defective verbs. This study concludes that the lack of practical application and limited integration of morphology in reading activities contribute to these difficulties. This study recommends the implementation of contextual exercises, explicit pattern recognition training, and the use of more authentic Arabic texts to strengthen students’ morphological awareness.]]>
<![CDATA[Students’ ability to understand morphological inflection in arabic texts (Analytical qualitative study at Jabal An-Nur Private Islamic High School, North Aceh) ]]>
<![CDATA[Wahyudi, Zikri]]>;
<![CDATA[Husaini , Husaini]]>;
<![CDATA[Zubir, Muhammad]]>
<![CDATA[ Educenter : Jurnal Ilmiah Pendidikan Vol. 4 No. 1 (2025): Educenter: Jurnal Ilmiah Pendidikan ]]>
Publisher : <![CDATA[ARKA INSTITUTE ]]>
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DOI: 10.55904/educenter.v4i1.1928
<![CDATA[Mastery of sharaf (morphology) is an important basis for understanding Arabic texts, as it enables learners to identify word patterns, recognize word roots, and accurately interpret morphological changes. This study examines students’ ability to apply morphological rules when reading Arabic texts at the Jabal An-Nur Islamic Private High School, North Aceh. Using a descriptive qualitative method, data were collected through classroom observation, semi-structured interviews, and diagnostic questionnaires given to 50 twelfth-grade students who were selected by purposive sampling based on specific criteria from a population of 543 students. The data were analyzed using descriptive qualitative analysis through the stages of data reduction, data presentation, and conclusion drawing and verification. To ensure data credibility, source and technique triangulation were used. The findings show persistent weaknesses in students’ morphological competence, especially in recognizing fi‘il mu‘tal, distinguishing verb patterns, and producing correct masdar. The questionnaire results showed that only 49% of students could correctly apply morphological rules in contextual texts. Further interview data highlighted confusion in processing empty and defective verbs. This study concludes that the lack of practical application and limited integration of morphology in reading activities contribute to these difficulties. This study recommends the implementation of contextual exercises, explicit pattern recognition training, and the use of more authentic Arabic texts to strengthen students’ morphological awareness.]]>
<![CDATA[SEKSUALITAS DALAM ALQURAN (tinjauan Deskriptif Analitis Ayat-ayat Alquran) ]]>
<![CDATA[Rezi, Muhamad]]>;
<![CDATA[Zubir, Muhammad]]>
<![CDATA[ HUMANISMA : Journal of Gender Studies Vol. 1 No. 1 (2017): June 2017 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/jh.v1i1.256
<![CDATA[Alquran is the last Holy Book which is sent down by Allah as the Guide Book for whole human-being. It concludes any aspects. Not only for Moslems, Alquran actually also aimed for any creatures in the universe. This is the actual meaning of rahmatan lil ‘âlamiyn (Islam comes as the mercy for all). To prove it, deep researches and develop observations are needed. Especially, it has to be done in Alquran as a main source of Islam. On of the aspect that has explained in Alquran is sexuality. Sexuality in this paper means anything related to sex such as human lust, genitals, and sexual contacts. In Alquran, terms of sexuality are mentioned in many verses in different surahs. This paper purposed to explain the Alquran verses of sexuality. The methodology that applied in this paper is library research with descriptive-analityc approach. Furthermore, this paper was explained by combining alquran exegesis explanation methods; Mawdhû’iy (Thematic) and Comparative (Muqâran). Alquran adalah Kitab suci terakhir yang diturunkan Allah untuk menjadi buku petunjuk bagi seluruh umat manusia dalam segala hal. Tidak hanya bagi umat Islam, Alquran sejatinya ditujukan bagi seluruh alam. Itulah yang dimaksud dengan Islam rahmatan lil ‘âlamiyn (Islam adalah berkah bagi seluruh alam). Untuk membuktikannya, diperlukan penelitian mendalam dan berkembang terhadap seluruh sumber-sumber keIslaman khususnya Alquran sebagai sumber utama. Salah satu aspek yang terpaparkan dalam Alquran adalah seksualitas. Seksualitas yang dimaksud adalah segala hal yang berhubungan tentang kelamin seperti nafsu seks, kelamin,hingga kontak kelamin. Di dalam Alquran, term-term terkait seksusalitas tersebut dijelaskan pada banyak ayat di surat-surat berbeda. Tulisan ini bertujuan untuk menjelaskan tentang ayat-ayat tersebut dengan menggunakan pendekatan deskriptif analitis. Tulisan ini juga bersifat penelitian pustaka dengan menggunakan metode penyajian tafsir Alquran kombinasi antara Tematik dan Komparatif.]]>
