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PENGGUNAAN ROKOK ELEKTRIK (VAPE) DI KOTA MAKASSAR PERSPEKTIF HUKUM ISLAM Fitriani R, Kartika; Mustafa, Zulhasari
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Vol. 1, No. 2, Mei 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v1i2.13724

AbstrakMakassar merupakan salah satu kota dengan jumlah perokok yang cukup besar. Rokok elektrik (Vape) sendiri sudah terdapat di Makassar sebagai komoditi perdagangan alat elektronik lainnya, bukan sebagai obat-obatan. Rokok elektronik dianggap sebagai alat penolong bagi pecanduan rokok supaya berhenti merokok. Karena rokok tetaplah rokok yang harus digunakan sesuai batas normal supaya terhindar dari masalah kesehatan dari dampak rokok tersebut.. Penulis didorong untuk melakukan penelitian tentang penggunaan rokok elektrik (vape) di kota makassar dalam perspektif hukum islam. Penulis menggunakan jenis penelitian normatif hukum dimana menggunakan studi literatur dan wawancara untuk memperoleh data. Penulis dapat menyimpulkan bahwa Pemahaman masyarakat tentang rokok elektronik lebih sehat dan aman dari lingkungan dan Dampak sosial di sekitar ialah segelintir orang risih banyaknya berita hoax, rokok tembakau juga masih menjadi pilihan bagi masyarakat umum yang masih setia terhadap rokok tembakau serta Rokok konvensional dan rokok elektrik itu sama yang menjadikan keduanya dihukumi makruh. Akan tetapi juga didefinisikan dihukumi hukum makruh sepanjang tidak merugikan diri sendiri dan orang lain, apabila merugikan diri sendiri dan orang lain maka hukumnya menjadi haram.Kata Kunci: Rokok Elektrik; Vape; Hukum IslamAbstractMakassar is a city with a large number of smokers. The electric cigarette (Vape) itself is already in Makassar as a commodity for the trade of other electronic devices, not as a medicine. Electronic cigarettes are seen as a tool for addicts to quit smoking. Because cigarettes are always cigarettes which should be used within normal limits in order to avoid health problems due to the effects of these cigarettes. The author is encouraged to conduct research on the use of electric cigarettes (vape) in the city of Makassar from the perspective of Islamic law. The author uses a type of normative legal research that uses bibliographic studies and interviews to obtain data. The author may conclude that the public understanding of electronic cigarettes is healthier and safer than the environment and the social impact around is a handful of people uncomfortable with the many hoax news, tobacco cigarettes are also still an option for the general public who are still loyal to tobacco cigarettes and conventional cigarettes and e-cigarettes which were the same as the two punished makruh. However, he is also defined as being punished by Makruh law as long as he does not harm himself and others, if he harms himself and others, the law becomes haram.Keywords : Vape Electric Cigarettes; Islamic Law.

TRADISI AMMONE PA’BALLE RAKI’-RAKI’ DI KELURAHAN TAMARUNANG KECAMATAN SOMBA OPU KABUPATEN GOWA (Analisis Perbandingan antara Hukum Islam dan Adat Istiadat) Ningshi NS, Nurul Wardah; Mustafa, Zulhasari
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Vol. 1, No. 3, September 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v1i3.14913

Abstrak Artikel ini bertujuan untuk menarik suatu kesimpulan yang bersifat umum menuju ke pernyataan yang bersifat khusus. Jenis penelitian ini adalah kualitatif dengan menggunakan berbagai pendekatan, yaitu pendekatan antropologis, pendekatan yuridis, pendekatan sosiologis dan pendekatan normatif syar’i. Adapun sumber data penelitian ini adalah Tokoh Adat, Tokoh Masyarakat, Tokoh Agama, dan Masyarakat biasa. Selanjutnya metode pengumpulan data di lakukan dengan cara observasi, wawancara, dan dokumentasi. Hasil penelitian ini menunjukkan bahwa pelaksanaan Tradisi ammone pa’balle raki’-raki’ di kel. Tamarunang, kec. Somba Opu kab. gowa merupakan bentuk rasa syukur kepada sang pencipta Allah SWT, ritual yang melambangkan simbol kelancaran yang di percaya agar acara pernikahan maupun khitanan yang akan di laksanakan berjalan dengan baik tanpa gangguan apapun. Tradisi ini di lakukan di sungai dengan menghanyutkan sesaji-sesaji, masyarakat percaya apabila tidak melakukan Tradisi Ammone Pa’balle Raki’-Raki’ akan terjadi hal-hal yang tidak di inginkan, seperti kesurupan atau dalam bahasa Makassar Napattauki dan akan di terserang penyakit pada dirinya. Pandangam Hukum Islam terhadap tradisi ini telah melenceng dari syariat islam karena orang yang melakukannya adalah musyrik. Tradisi ini merupakan Adat istiadat kerena merupakan termasuk budaya atau aturan-aturan yang berusaha di terapkan dalam lingkungan masyarakat, tetapi cara pelaksanaannya adalah bentuk kesalahan masyarakat yang tidak menyadari bahwa itu bertentangan dengan hukum Islam.Kata Kunci: Tradisi; Hukum Islam; dan Adat istiadat.AbstractThis article to draw a general conclusion leading to a statement that is specific. This type of research is qualitative using various approaches, namely anthropological approach, juridical approach, sociological approach and shar'i normative approach. The source of the data of this research are Customary Leaders, Community Leaders, Religious Leaders, and Ordinary Communities. Then the data collection method is done by observation, interview and documentation. The results of this study indicate that the implementation of the Ammone Pa'balle Raki-Raki Tradition in Ex. Tamarunang, kec. Somba Opu kab. gowa is a form of gratitude to the creator of Allah SWT, a ritual that symbolizes the symbol of fluency that is believed so that the wedding and circumcision will be carried out well without any disturbance. This tradition is carried out in the river by drifting offerings, people believe that if they do not do the Ammone Pa'balle Raki'-Raki Tradition things will happen that are not wanted, such as possessed or in Makassar “Napattauki” and will be attacked by diseases in himself. Islamic law's view of this tradition has deviated from Islamic Sharia because the people who do it are polytheists. This tradition is a custom because it is included in the culture or rules that are trying to be applied in the community, but the way it is implemented is a form of public error that does not realize that it is contrary to Islamic law.Kewrods: Tradition, Islamic Law, and costoms

Fenomena Praktik Joki Skripsi pada Alumni UIN Alauddin Makassar: Tinjauan Hukum Islam Annisa M; Mustafa, Zulhasari
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 2, MAY 2023
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.vi.32294

This article aims to find out the reasons why students use thesis jockeys and find out about the actions or practices of remuneration for thesis work services in the perspective of Islamic law at UIN Alauddin Makassar. This type of research is field research or qualitative field research by taking a sociological approach by discussing an object based on students who are the object of research. The sources of data in this study are: 1) Primary data in the form of direct interviews with sources, namely those who use the services of thesis jockeys, 2) Secondary data in the form of data related to this research such as journals, articles, theses, and others. Furthermore, the data collection methods used are interviews, and documentation. Then, the data processing technique is carried out in 3 (three) stages, namely: data checking (editing), data triangulation, and data analysis. Furthermore, data analysis is to collect information and data, distinguish problems and provide an overview and conclude the information that has been collected and then described. The results showed that most of the reasons students used thesis jockeys were due to other activities such as work. And based on a review of Islamic law, it is clear that it is unlawful to use the services of a jockey script because it is not in accordance with the conditions of ijarah.

Tradisi Mamose di Desa Topoyo Kecamatan Topoyo Kabupaten Mamuju Tengah: Studi Komparatif Hukum Islam dan Hukum Adat Lestari, Ayu; Mustafa, Zulhasari
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v4i3.32832

The implementation of the mamose tradition maintains the value of togetherness between ordinary people and regional officials. Still, the question is what is the position of the mamose tradition in Topoyo village, Topoyo subdistrict, Central Mamuju district in Islamic law and customary law. This research aims to determine the position of the mamose tradition in Topoyo village, Topoyo sub-district, Central Mamuju district in terms of customary law and Islamic law. This research is a type of field research that is descriptive qualitative where the researcher describes a phenomenon, object, and social setting which is then expressed in writing in narrative form. This research shows that the Mamose tradition has collective values that can unite and embrace the community in a traditional ceremony. The Islamic values that are awakened in the Mamose traditional ceremony are the values of harmony, cooperation, and the value of togetherness.

Model Pengawasan Lembaga Pengumpul Dana Sosial pada Yayasan Dompet Dhuafa: Perspektif Hukum Positif dan Mazhab al-Syafi’i Majid, Afirah; Mustafa, Zulhasari; Ramli, Arif Rahman; Lukman, Atriani
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 5 ISSUE 1, JANUARY 2024
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v5i1.39913

Dompet dhuafa as a fund collector who has obtained an operational license from the Social Welfare Institute needs to be monitored so that misappropriation does not occur. The main point of this study is the analysis of the supervision model in the social fund collection institution dompet dhuafa in the perspective of positive law and Imam Shafi'i. The purpose of this study is to find out how the supervision of social fund collectors of poor wallets in the perspective of positive law and Imam Shafi'i. This type of research uses qualitative methods. Data is the result of interviews sourced from Dompet Dhuafa employees. The analysis technique used is positive legal analysis by examining library materials, namely regulations and literature related to the problem under study, and Shafi'i School analysis related to the implementation of supervision based on Islamic law, both from the Qur'an, al-Hadith, the rules of Usul Fiqh and the opinions of scholars. The results showed that Dompet Dhuafa Makassar has four supervisory systems, the first of which is the Sharia Advisory Board which is tasked with determining the policies to be carried out by the institution, then an internal audit from the head office of Dompet Dhuafa, an external audit from a Public Accounting Firm, and an Audit of the Ministry of Religion and BAZNAS where the three supervisions examine the financial statements of the institution. In the analysis of the Shafi'i school the context of supervision in institutions as well as ar-riqobah is an obligation that must be resolved continuously, because supervision is to examine the way of making plans in an institution to avoid failure.

Implementasi Perda No. 3 Tahun 2005 tentang Zakat dalam Perkembangan Usaha Mikro di Kabupaten Bantaeng Mahendra, Yusril Ihza; Mustafa, Zulhasari
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 5 ISSUE 2, MAY 2024
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v5i2.40254

This study aims to find out how the management of zakat in Bantaeng Regency is implemented by the local government, as well as how the zakat funds can be used productively in supporting the development of micro businesses for mustahik. Optimal zakat management is not only consumptive, but must also be directed at the aspect of economic empowerment so that mustahik can transform into muzakki in the future. This research uses a qualitative method with a descriptive research type. Data was obtained through field observation techniques, in-depth interviews with related parties, and documentation of the implementation of zakat policies in the region. The results of the study show that the implementation of Bantaeng Regency Regional Regulation Number 3 of 2005 concerning Zakat Management has gone through several main stages, namely: zakat collection, distribution, utilization, reporting, and accountability. The local government through the amil zakat institution has made various efforts to improve the effectiveness of management, including building synergy between Baznas, village governments, and community leaders. One of the prominent forms of zakat utilization is the provision of business capital assistance to mustahik engaged in the micro business sector, such as mobile traders or cart owners around mosques, with a sustainable and community-based approach. The novelty of this research lies in its approach which highlights the function of zakat as an instrument of local economic empowerment based on regional regulations. This shows how zakat is not only a means of charity, but also a strategic tool in alleviating poverty and strengthening the economy of the people at the regional level. These findings make an important contribution to the development of empowerment-based zakat management models in other regions with similar characteristics.

Contestation of Meanings in Mocera Tasi Ritual of the Wotu Community in East Luwu Mustafa, Zulhasari
Jurnal Adabiyah Vol 20 No 1 (2020): June (Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v17i120i1a1

This research aims to answer the problems of meaning, theological values, philosophical values, and discursive practices in the context of the ritual mocera tasi with qualitative research methods. This research uses the cultural studies approach. Locus of the research included Lampenai Village and Bawalipu Village, Wotu District, East Luwu Regency. Primary data were collected by observations, interviews, and written documents from ritual practitioners. Primary data were collected by literature sources related to research. Resource persons were research informants. Informants were selected using a purposive sampling technique. Data were processed by identification, categorization, and classification stages. Data were analyzed by reduction, display, interpretation, inference, and verification process. The results showed that knowledge was gained by the contestation of meanings around the mocera tasi ritual. Mocera tasi as a spirit of the life of ethnic Wotu people has meaning based on theological and philosophical values. Theological values educate the Wotu community to give thanks to the Creator and give alms for all the blessings that were obtained. Philosophical values teach the emotional soul between humans and nature and fellow creatures created by Allah. The study implied that offending the mocera tasi ritual means touching on the knowledge and beliefs of the ritual participants. Therefore, changing or stereotyping of the mocera tasi ritual will touch on the aspects of the knowledge and beliefs of the Wotu ethnic community. يهدف هذا البحث إلى الإجابة على مشاكل المعنى والقيم اللاهوتية والقيم الفلسفية والممارسات الاستطرادية في سياق موﭼيرا تاسى مع أساليب البحث النوعي. واستخدم البحث منهج الدراسات الثقافية. تضمن محور البحث قرية لامبيناي وقرية باواليبو، منطقة ووتو، منطقة لوو الشرقية. وتم جمع البيانات الأولية عن طريق الملاحظات والمقابلات والوثائق المكتوبة من ممارسي الطقوس. تم جمع البيانات الأولية من خلال مصادر الأدب المتعلقة بالبحث. كان الأشخاص المرجعيون مخبرين للبحوث. وتم اختيار المخبرين بإستخدام تقنية أخذ العينات هادفة. تمت معالجة البيانات عن طريق مراحل التحديد والتصنيف والتصنيف. تم تحليل البيانات عن طريق الاختزال والعرض والتفسير والاستدلال وعملية التحقق. أظهرت النتائج أن المعرفة اكتسبت من خلال الطعن في المعاني حول طقوس موﭼيرا تاسى كروح لحياة شعب ووتو العرقي له معنى قائم على القيم اللاهوتية والفلسفية. القيم اللاهوتية تثقف مجتمع ووتو لتقديم الشكر للخالق وإعطاء الصدقات لجميع النعم التي تم الحصول عليها. القيم الفلسفية تعلم الروح العاطفية بين البشر والطبيعة والمخلوقات التي خلقها الله. أشارت الدراسة إلى أن الإساءة إلى طقوس موكيرا تاسي تعني لمس معارف ومعتقدات المشاركين في الطقوس. لذلك، فإن تغيير أو تنميط طقوس الموزيرا سوف يتطرق إلى جوانب المعرفة والمعتقدات الخاصة بمجتمع ووتو العرقيPenelitian ini bertujuan untuk menjawab masalah makna, nilai-nilai teologis, filosofis, dan praktik diskursif dalam konteks ritual mocera tasi dengan metode penelitian kualitatif. Penelitian ini menggunakan pendekatan studi budaya. Lokasi penelitian meliputi Desa Lampenai dan Desa Bawalipu, Kecamatan Wotu, Kabupaten Luwu Timur. Data primer dikumpulkan dengan observasi, wawancara, dan dokumen tertulis dari praktisi ritual. Data primer dikumpulkan oleh sumber literatur yang terkait dengan penelitian. Narasumber adalah informan penelitian. Informan dipilih menggunakan teknik purposive sampling. Data diproses oleh tahap identifikasi, kategorisasi, dan klasifikasi. Data dianalisis dengan reduksi, tampilan, interpretasi, inferensi, dan proses verifikasi. Hasil penelitian menunjukkan bahwa pengetahuan diperoleh dengan kontestasi makna di sekitar ritual mocera tasi. Mocera tasi sebagai ruh kehidupan etnis Wotu memiliki makna berdasarkan nilai-nilai teologis dan filosofis. Nilai-nilai teologis mendidik komunitas Wotu untuk bersyukur kepada Sang Pencipta dan memberikan sedekah untuk semua berkat yang diperoleh. Nilai-nilai filosofis mengajarkan jiwa emosional antara manusia dan alam dan sesama makhluk yang diciptakan oleh Allah. Studi ini menyiratkan bahwa menyinggung ritual mocera tasi berarti menyentuh pengetahuan dan kepercayaan para peserta ritual. Karena itu, perubahan atau stereotip ritual mocera tasi akan menyentuh aspek pengetahuan dan kepercayaan komunitas etnis Wotu.

Tinjauan Hukum Islam Terhadap Transaksi Jual Beli Emas Non Tunai Secara Online Melalui Aplikasi Pegadaian Digital (Analisis Syariah Terhadap Praktik Ekonomi Digital) Nadhila, Ila; Misbahuddin, Misbahuddin; Amir, Rahma; Usman, Usman; Mustafa, Zulhasari
Jurnal de Facto Vol 11 No 2 (2025)
Publisher : Pascasarjana Universitas Balikpapan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Tesis ini mengkaji permasalahan pokok terkait perspektif hukum Islam terhadap transaksi jual beli emas non tunai secara online. Jenis penelitian ini adalah kualitatif dalam bentuk field research, menelusuri fakta-fakta yang terjadi dilapangan, pendekatan penelitian yang digunakan adalah: teologis-normatif, dan yuridis. Adapun sumber data penelitian ini adalah pegawai pegadaian, tokoh ahli bidang syariah, nasabah pegadaian dan pemerintah daerah Majene. Selanjutnya, metode pengumpulan data yang digunakan adalah observasi, wawancara, dokumentasi, dan penelusuran referensi. Lalu, teknik pengolahan dan analisis data dilakukan dengan melalui tiga tahapan, yaitu: reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian ini menunjukkan bahwa analisis terkait transaksi emas non tunai secara online pada aplikasi pegadaian ini boleh dilakukan, sebab semua rukun dan syarat jual beli berdasarkan hukum Islam telah terpenuhi. Serta adanya fatwa Majelis Ulama Indonesia Tentang jual beli emas tidak tunai megatakan hukumnya mubah. Adapun etika bisnis sudah diterapkan dipegadaian Majene sesuai dengan Standar Operasonal Perusahan (SOP) dan terkait tanggung jawab sosial (CSR) di Pegadain Majene telah di laksanakan sebagai bentuk komitmen Pegadaian yang tidak hanya fokus pada pelayanan jasa keuangan, tetapi juga untuk berkontribusi secara sosial.

Seller Wanita di E-Commerce Live TikTok dalam Perspektif Hukum Islam Klasik dan Kontemporer Ratja, Andi Indy; Mustafa, Zulhasari; Laman, Ilham; Salsabila, Adinda Thalia
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 5 ISSUE 3, SEPTEMBER 2024
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v5i3.47594

The study aims to investigate more deeply the behavior of female sellers on TikTok, especially in terms of communication ethics violations, sensitive product marketing, and excessive dress and makeup practices. The research methods used are library research and primary and secondary data collection. In looking at the reality of female sellers' behavior on TikTok, this study highlights how important it is to pay attention to ethics in online marketing, not only to maintain the seller's reputation and image, but also to maintain the prevailing social norms. Clothing not only serves as an identity and distinguishes between individuals, but also as a means to protect the honor of a Muslim woman from indecent behavior from men who may try to harass them. This phenomenon provides an interesting background for researchers, especially with the presence of many female sellers who sell through live broadcasts on the TikTok application which is contrary to the principles of Islamic law. The results of the study show that there are differences in the views of scholars on the behavior of women sellers in the context of religion. Although there are some scholars who allow strict clothing in Islam, practices in the field often go beyond ethical and religious boundaries. Therefore, a deeper understanding of religious teachings is needed, not only for sellers, but also for the general public involved in online interactions, to ensure that their behavior is in accordance with religious values. The importance of better religious education is also highlighted in guiding online behavior to be in accordance with religious values.

Perlindungan Hak Maternitas Pekerja Perempuan di Kota Makassar: Tinjauan Hukum Islam dan Implementasi Undang-Undang Ketenagakerjaan Nasir, Nurfainna; Mustafa, Zulhasari; Irianto, Afifah
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 6 ISSUE 1, JANUARY 2025
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v6i1.48348

This study examines the appropriateness of the implementation of maternity rights for women workers in Makassar City and examines it from the perspective of Islamic law. This study is motivated by the importance of protecting women's reproductive rights and occupational health in an increasingly dynamic work environment. The research method used is field research with a phenomenological approach, where data is obtained through in-depth interviews, direct observation, and documentation of a number of companies in Makassar City. Data analysis is carried out through three stages, namely data reduction, data presentation, and conclusion drawn. The results of the study show that the implementation of maternity rights in several companies, such as PT Indomarco, PT Sumber Alfaria Trijaya, PT Pertamina, and PT Ruang Raya Indonesia, has been in accordance with the provisions of Law Number 13 of 2003 concerning Manpower, especially Article 81 paragraph (2) and Article 82 paragraph (1) which regulate menstrual leave, maternity leave, maternity leave, and miscarriage leave. From the perspective of Islamic law, maternity rights are seen as fundamental rights that are not only medical but also spiritual, with a postpartum period of three months as a recovery period that needs to be respected. This study recommends the need for more gender-responsive employment policies, especially in the provision of private facilities such as proper lactation rooms and simplification of administrative procedures in applying for menstrual leave, to ensure fair and efficient access for female workers. These findings are important as a contribution to the formulation of inclusive and equitable employment policies.

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