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All Journal DE JURE Al-'Adalah AL-Daulah Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam Isti`dal : Jurnal Studi Hukum Islam JURNAL PENDIDIKAN TAMBUSAI Ekspose: Jurnal Penelitian Hukum dan Pendidikan Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Mazahibuna: Jurnal Perbandingan Mazhab MADDIKA: Journal Of Islamic Family Law Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Jurnal Al Tasyri'iyyah Kalosara: Family Law Review Madani: Multidisciplinary Scientific Journal Socius: Social Sciences Research Journal Anayasa International Journal of Islamic Studies Media Hukum Indonesia (MHI) J-CEKI Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Parewa Saraq: Journal of Islamic Law and Fatwa Review Balance: Jurnal Ekonomi
Hamzah Hasan, Hamzah
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KONTEKSTUALISASI TEOLOGI KEADILAN DALAM HUKUM KISAS Hasan, Hamzah
Jurnal Al-Qadau Vol 1, No 1 (2014): al-qadau
Publisher : Jurnal Al-Qadau

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Salah satu tujuan disyariatkan hukum Islam adalah untuk mewujudkan dan memelihara  agama, jiwa, akal, kehormatan dan keturunan serta harta. Sebaliknya segala tindakan yang bisa mengancam keselamatan salah satu dari lima tujuan pokok disyari’atkannya hukum tersebut dianggap sebagai perbuatan jahat yang dilarang. Oleh sebab itu kejahatan pembunuhan dan penganiayaan merupakan kejahatan yang diancam dengan hukuman kisas. Kisas ialah mengambil pembalasan yang sama. Kisas itu tidak dilakukan, bila yang membunuh mendapat pemaafan (pengampunan) dari ahli waris yang terbunuh, dan diganti dengan sanksi diyat (membayar ganti rugi) yang wajar.   Pembayaran diyat hendaknya dilakukan dengan baik, umpamanya dengan tidak mendesak yang membunuh, dan yang membunuh hendaklah membayarnya dengan baik pula, umpamanya tidak menangguh-nangguhkannya. Bila ahli waris si korban sesudah Tuhan menjelaskan hukum-hukum ini, membunuh yang bukan si pembunuh, atau membunuh si pembunuh setelah menerima diyat. Maka terhadapnya di dunia diambil kisas dan di akhirat dia mendapat siksa yang pedih. Jadi mengorbankan satu anggota tubuh untuk menyelamatkan jiwa adalah sesuatu yang tidak bertentangan dengan akal, dan juga berimplikasi pada penyelamatan harta masyarakat secara lebih luas. Tentu saja hukuman seperti itu hanya berlaku bagi negara-negara yang melaksanakan hukum Islam secara utuh, tetapi bagi bangsa Indonesia hukuman potong tangan masih menjadi persoalan bagi masyarakat kebanyakan.
Criminology in Islam; between Human-Kind and Injustice Hasan, Hamzah
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 3 ISSUE 1, JUNE 2021
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mh.v3i1.21238

Abstract

This article aims to highlight controversies regarding the punishment for criminals. Some legal experts consider that punishment in Islamic crimes is contrary to human rights standards. Such differences are reasonable due to differences in standards in viewing human rights. According to Islamic criminal law, human rights are centred on God (theocentric), while according to criminal law, human rights are human-centred (anthropocentric). On that basis, Islamic criminal law views punishing people who commit crimes with any form of punishment does not conflict with human rights because the perpetrators have sacrificed other people. just Islamic criminal law upholds humanity and justice
Legal Pragmatism in Traditional Practices: Imam al-Shāfi'ī's Maslahah Analysis of Mbolo Weki in Bima Regency Hasan, Hamzah; Daud, Muhammad
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 5 ISSUE 2, DECEMBER 2023
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mazahibuna.vi.39950

Abstract

This study aims to describe how the implementation of the Mbolo Weki Tradition of the Sakuru Village Community, Monta Subdistrict, Bima Regency, then to describe the Maslahah Value in the implementation of the Mbolo Weki Tradition of the Sakuru Village Community, Monta Subdistrict, Bima Regency. This type of research is descriptive qualitative. Data sources in this research are primary and secondary sources, data collection methods include observation, interviews, and documentation. The results of the analysis show that the Mbolo Weki tradition not only has cultural values, but also contains maslahah values that are in line with the principles of Islamic law according to al-Shafi'i madhhab. In al-Shafi'i's perspective, this tradition is considered to provide positive benefits for individuals and society. The values of solidarity, justice, and togetherness contained in Mbolo Weki are considered in accordance with the concept of maslahah in Islamic law. This research is expected to provide a deeper understanding of the relationship between local traditions and universal values in the context of Islamic law, especially the al-Shafi'i madhhab. The implications of this research are expected to support the maintenance and development of local traditions that are in accordance with Islamic values and can make a positive contribution to people's lives.
SONGKABALA DI KALANGAN MASYARAKAT KELURUHAN KATIMBANG KECAMATAN BIRINGKANAYA KOTA MAKASSAR (Studi Perbandingan antara Hukum Islam dan Hukum adat) Saharuddin, Sri Rahayu; Hasan, Hamzah
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Vol. 1, No. 3, September 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v1i3.15456

Abstract

AbstrakJenis penelitian ini tergolong kualitatif dengan menggunakan pendekatan teologi normative, yuridis normative dan sejarah. Adapun sumber data penelitian adalah tokoh adat, tokoh masyarakat, tokoh agama dan masyarakat biasa. Selanjutnya metode pengumpulan data dilakukan dengan cara observasi, wawancara dan dokumentasi berupa foto-foto pelaksanaan tradisi Songkabala. Kemudian teknik analisis data dilakukan menggunakan analisa induktif, deduktif dan komperatif. Hasil peneliitian ini adalah Kepada masyarakat kelurahan katimbang kecamatan biringkanaya kota Makassar agar menjalankan syari’at islam jangan menempatkan sikap yang bertentangan dengan ajaran islam selanjutnya kembali menjalankan ajaran islam secara murni sesuai dengan tuntunan Al-Qur’an dan As-sunnah. Dari berbagai pendapat masyarakat setempat mengenai tradisi Songkabala menurut hukum adat dan hukum Islam,maka dapat di tarik kesimpulan bahwa tradisi ini tetap sah dalam hukum adat karena merupakan kebiasaan. Tetapi telah melenceng dari syari’at islam. Tradisi ini dilakukan dirumah salah satu warga kelurahan katimbang yang dilakukan pada saat malam hari dengan cara menyiapkan beberapa peralatan dan makanan untuk mengundang arwah leluhur dan melepaskannya kembali.Kata Kunci: Tradisi; Hukum Islam; Hukum Adat. AbstractThis type of research is classified as qualitative using a normative theological approach, juridical normative and history. As for the research data sources are traditional leaders, community leaders, religious leaders and ordinary people. Then the data collection method is done by observation, interviews and documentation in the form of photograph of the implementation of the Songkabala tradition. Then the data analysis technique is done using inductive, deductive and comparative analysis. The results of this research is to the community of katimbang kelurahan of biringkanaya sub-district of Makassar to run Islamic shari’ah do not place attitudes that are contrary to Islamic teachings then re-run the teachings of islam purely in accordance with the demands of the qur’an and as-sunnah. From various local community opinions regarding Songkabala tradition according to customary law and Islamic law, it can be concluded that this tradition is still valid in customary law because it is a custom. But has deviated from Islamic sharia. This tradition is carried out in the house of one of the katimbang village which is done at night by preparing some equipment and food to invite the spirits of the ancestors and release them back.Keywords: Tradition; Islamic law; customary law.
Kriminalisasi Terhadap Perempuan dalam Makna Perzinaan; Studi Komparasi Antara Sistem Hukum Positif dan Pandangan Ulama Mazhab Ashari, Hardianti; Hasan, Hamzah
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 3 ISSUE 1, JANUARY 2022
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.vi.23228

Abstract

This article aims to analyze how the criminalization of women in the meaning of adultery according to positive law and the views of mazhab scholars. In answering the problems above, the authors use Library Research which is guided by the management of data obtained from several literatures. The sources of data obtained include secondary data and primary data. This research approach using a qualitative approach is something that is based on a literature study by exploring scientific works that are directly related to the object being studied and analyzing in the literature that has relevance to the problem discussed, then reviewing and then concluding. The results of this study are how then the implementation of article 284 of the Criminal Code in society is contradictory. The public view is much more complex about adultery and always clashes with religious values so that in determining the law it is always based on religious values. So that in the expansion of the meaning of adultery, it has the potential to criminalize and discriminate against women. Likewise with the views of Imam Shafi'i and Imam and Imam Maliki which in his view still contains elements of gender bias. Where he places women as the source of sin and in making decisions, he always puts his feelings first so that he is not allowed to be a witness in adultery cases, even though there should be no discrimination against women in this regard. Because women also have their own existence, which is equal to men, then as in the case of testimony, they should not only look at it from a biological perspective, but pay more attention to the aspects of integrity, quality, morality and human capacity itself
Pros and Cons of Online Criminal Case Settlement During the Covid-19 Pandemic: Study on Islamic Criminal Law Hasan, Hamzah
Jurnal Al Tasyri'iyyah VOLUME 1 ISSUE 1, JUNE 2021
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jat.v0i0.21396

Abstract

The online criminal trial discourse has become a hot discussion topic by criminal law practitioners, especially regarding the obscenity case in Petamburan that involved the suspect, HRS. HRS himself and his lawyer refused to hold the online trial for being contrary to the Criminal Procedure Code (KUHAP) although there is a Memorandum of Understanding between the Supreme Court, Attorney General's Office, Police, and the Directorate General (Ditjen) of Corrections regarding the Implementation of Criminal Trial Proceedings via video conferencing as efforts to prevent the spread of Covid-19 on April 13, 2020. This study aims to provide an answer that Islamic criminal procedural law can accommodate models of virtual criminal case resolution because it considers emergency situations. Moreover, the reason for the emergency has to do with humanity. The data used as materials for data analysis was library research which were taken from fiqh books, written documents, laws and other regulations. The results show that Islamic criminal law can consider its feasibility.Keywords: Virtual criminal court – Islamic criminal
THE SUPERVISION OF THE INTERNAL GOVERNMENT INTERNAL SUPERVISORY APPARATUS (APIP) ON THE ABUSE OF AUTHORITY IN GOVERNMENTAL POSITIONS IN JENEPONTO REGENCY Mustaufiq, Mustaufiq; Sultan, Lomba; Ridwan, Muh. Saleh; Hasan, Hamzah
ANAYASA : Journal of Legal Studies Vol. 2 No. 1 (2024): ANAYASA
Publisher : PT. Altin Riset Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61397/ays.v2i1.192

Abstract

The objective of this research was to examine the oversight conducted by the Government's Internal Control Apparatus (APIP) regarding the misuse of official authority within the Jeneponto District Government. This research employs a qualitative methodology with a sociological research approach. The informants include the Auditor of the Jeneponto Regency Government Internal Supervisory Apparatus, the Head of the Sub-Division of Discipline Development, Welfare, and Facilitation of the ASN Profession at the Jeneponto Regency Personnel and Human Resources Development Agency (BKPSDM), the Secretary and Acting Head of Treasury at the Jeneponto Regency Financial and Asset Management Agency, the Head of Budget at the Jeneponto Regency Financial and Asset Management Agency, and the Regent of Jeneponto. Data collection methods encompass observation, interviews, and documentation. Subsequently, the techniques for processing and analyzing data are executed through three distinct phases: data collection, data reduction, data presentation, and conclusion drawing. The outcomes indicate that: 1) The supervision by the Government Internal Supervisory Apparatus (APIP) over the abuse of authority in the Jeneponto Regency Government is not fully optimizing APIP's role in supervising, guiding, evaluating, and monitoring the duties and functions of regional apparatuses in the execution of bureaucratic activities. This is evidenced by the presence of several civil servants who have been implicated and directly involved in legal proceedings due to exceeding their official authority. 2) There is a shortage of qualified auditors, with the current number of personnel being insufficient relative to the number of civil servants requiring oversight across 11 sub-districts and 113 villages.
Analisis Maslahah Mursalah Terhadap Pemberian Dispensasi Nikah Hasan, Hamzah; Herman, Muhammad Akbar; Watowiti, Ardiansyah S.
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 12 (2024): July
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12562206

Abstract

The aim of this research is to explain the review of Islamic law in determining the age limit for marriage and the application of the principle of maslahah murlah in granting marriage dispensations. This research uses qualitative research with a phenomenological approach, data collection methods using documentation methods with data analysis using the process of collecting, compiling and discussing information contained in written documents. The results of this research show: 1) Early marriage, even though it is legally legal, does not absolutely apply to everyone and in all conditions. This is because under certain conditions that can cause mafsadat (loss), the law can become makruh or even haram. Legal provisions in Islam cannot be separated from the positive and negative values that arise from them. 2) The context in considering maslahah murrasa, the judge's perception regarding marriage dispensation is included in the realm of maslahah khashshah or the individual or personal benefit of the applicant, because marriage dispensation cases include marriage cases that are private and only involve a few individuals, namely the applicants. So there is no consideration of maslahah 'ammah or general benefit for society.
Inheritance Distribution and Conflict Resolution in Bone Regency: Upholding Women's Rights and Islamic Law Objectives Tarmizi, Tarmizi; Amir, Rahma; Syamsuddin, Darussalam; Hasan, Hamzah; Ridwan, Muh. Saleh
De Jure: Jurnal Hukum dan Syari'ah Vol 16, No 2 (2024)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v16i2.29477

Abstract

The implementation of the inheritance distribution system within the community remains partially ineffective, as conflicts among heirs frequently arise. These disputes hinder the objectives of Islamic law as outlined in maqāṣid al-syarīʿah, emphasizing the need for preventive efforts. This study aims to analyze inheritance conflict prevention in Bone Regency through gender-equitable deliberation by examining conflict resolution methods, causes of disputes, women’s inheritance rights, and conflict prevention strategies from the perspective of maqāṣid al-syarīʿah. This empirical research was conducted in Bone Regency using a theological-normative approach based on maqāṣid al-syarīʿah. Primary data were collected through interviews with academics, judges, and government officials, while secondary data were obtained from relevant literature and analyzed qualitatively. The findings reveal that inheritance disputes can be resolved through court litigation or non-litigation pathways involving local authorities. Key causes of conflicts include heirs’ greed, limited understanding of inheritance laws, lack of property transfer documentation, unfair distribution, and delays in inheritance division. Women's inheritance rights in Bone's customary law are preserved through deliberation during the distribution process. To prevent inheritance disputes, measures such as public education on inheritance law, facilitated consultations involving local authorities, and proper documentation of property transfers are recommended. These initiatives align with the values of maqāṣid al-syarīʿah, which prioritize the preservation of religion, life, intellect, property, and lineage. The government and relevant stakeholders are expected to play an active role in guiding and educating communities to ensure effective inheritance distribution and prevent conflicts.
Jilbab Dalam Hukum Islam Interpretasi Ulama Klasik Dan Kontemporer S, Samsidar; Hasan, Hamzah; Haddade, Abdul Wahid; Abdullah, Fahri
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol. 24 No. 1 (2025): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v24i1.7706

Abstract

This article explores the views of classical scholars on the hijab, based on the Quran and Hadith, as well as the principles of Sharia that regulate women's attire and modesty. The article then analyzes how contemporary thinkers have adapted and interpreted the laws of hijab in social and cultural contexts. By comparing the perspectives of both groups of scholars, this article aims to provide a comprehensive understanding of the position of the hijab in Islamic law, as well as the challenges and dynamics faced by Muslim women in the modern era. The research findings indicate that the hijab is a religious commandment that must be followed by Muslim women. It serves to protect the body and, most importantly, as a duty for Muslim women to cover their modesty to be preserved from slander. By wearing the hijab, a woman demonstrates her commitment to the religious and cultural values of Islam. It also acts as a shield against unwanted gazes and inappropriate treatment from others. The hijab is part of worship and devotion to Allah, reflecting adherence to religious teachings. The wearing of the hijab is aimed at maintaining the honor and dignity of Muslim women, keeping them free from disturbances, and making them easily recognizable. The requirements for wearing the hijab include covering the entire body except for what is ordinarily visible, such as the face and hands, being thick, being loose, and not resembling men's clothing. Dalam artikel ini, penulis mengeksplorasi pandangan ulama klasik mengenai jilbab yang berlandaskan pada Al-Qur'an dan Hadis, serta prinsip-prinsip syariah yang mengatur aurat dan busana perempuan. Selanjutnya, artikel ini menganalisis bagaimana pemikiran kontemporer telah mengadaptasi dan menafsirkan hukum jilbab dalam konteks sosial, budaya. Dengan membandingkan perspektif kedua kelompok ulama, artikel ini bertujuan untuk memberikan pemahaman yang lebih komprehensif mengenai posisi jilbab dalam hukum Islam, serta tantangan dan dinamika yang dihadapi oleh perempuan Muslim di era modern. Hasil penelitian menunjukkan bahwa jilbab merupakan ajaran agama yang harus dipatuhi oleh perempuan muslimah, berfungsi untuk melindungi tubuh dan yang terpenting sebagai kewajiban khususnya wanita muslimah menutup aurat agar terpelihara dari fitnah dengan mengenakan jilbab, seorang wanita menunjukkan komitmennya terhadap nilai-nilai agama dan budaya Islam begitu halnya sebagai pelindung dari pandangan yang tidak diinginkan dan perlakuan yang tidak pantas dari orang lain. Jilbab adalah bagian dari ibadah dan pengabdian kepada Allah, mencerminkan kepatuhan terhadap ajaran agama bahwa pemakaian jilbab terpulang kepada tujuannya untuk menjaga kehormatan dan kemuliaan wanita muslimah, bebas dari gangguan, lebih mudah dikenali. Adapun syaratnya, antara lain: harus menutupi seluruh tubuh kecuali yang biasa tampak muka dan telapak tangan, harus tebal, harus longgar, dan tidak boleh menyerupai pakaian laki-laki
Co-Authors Abdullah, Fahri Achmad Musyahid Idrus, Achmad Musyahid Achmad Musyahid, Achmad Achmad, Almi Achmad, Muhammad Thamrin Thamrin Adil, Syafaat Muhammad Wildan Amal, Amalia Sururiah Amin, Astrid Amanda Putri Amin, Muhammadiyyah Anas, Muh Fauzi Ashari, Hardianti Astari, Alfira Nurfasihah Asti, Mulham Jaki Bakri, Muammar Muhammad D, Dliyauddin Dalle, Jumarni Darussalam Fatmawati Fatmawati Fatmawati, Fatmawati Fatra, Meyhira Fatrizia Fhara, Fhara Fitri, Nurul Amalia H, Herianti Haddade, Abdul Wahid Halil, Abdul Halim, Patimah Halimang, Halimang Hamsir Hamsir Heriana, Heriana Herman, Muhammad Akbar Hilal, Fatmawati HM, Muhajir indah Kurniati Kurniati Larissa, Dea Laura, Riska Islamia Lomba Sultan M. Thahir Maloko, M. Thahir Marillang, Marillang Muh. NurTaslim Saleh Muhammad Daud Muhammad Shuhufi, Muhammad Muhammad, Mar'i Muis, Abdul Rinaldi Mulasari, Mita Mursyid Fikri Musdalifah Musdalifah Mustafa, Zulhasari Mustafa, Zulhas’ari Mustaufiq, Mustaufiq Najib, Muh Natzir, Firman Nofita Rukmawana, Andi Nugraha, Aliyyul Qayyuum Nur Aisyah Nur Salam Nurekasari, Nurekasari Oktapiana, Adelia R, Randy Rahma Amir, Rahma Rahman, Nurfadillah Ratih Pratiwi Ridwan, Mir’atul Mar’ah Ridwan, Muh. Saleh Risal, M. Chaerul S, Samsidar Saharuddin, Sri Rahayu Sakti, Salwa Nurfauziyah Shesa, Laras Sohrah Sohrah, Sohrah Soleh, Muhammad Ikhsan Supardin Supardin, Supardin Suriyadi, Suriyadi Syahida Asia Syahrul Syahrul Syamsuddin, Darussalam Syariful, Muh. Gazali Tantri, Tantri Indar Pratiwi Tarmizi Taudiyah, Nasya Tisfa Watowiti, Ardiansyah S. Widya wati Wijaya, Febri Ainul Zulfahmi