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Social communication relation of Madurese people in Max Weber rationality perspective Budiyanti, Syamsu; Siahaan, Hotman M.; Nugroho, Kris
Jurnal Studi Komunikasi Vol 4, No 2 (2020)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v4i2.2447

Abstract

Obedience has become an ethnic identity for Madurese, expressed in the communicative expression ‘Bhuppa’-Bhâbbu’-Ghuru-Rato.’ Thus, the meaning of hierarchical obedience has been structured firmly into daily communication routines and behaviour as a form of self-development. The pattern of patron-client communication is a strong stimulant in the tradition of obedience that forms hegemonic power through patron-client-dominating authority. Interestingly, in Madurese society, such a relationship can actually be classified as exploitative-mutualistic. The study of rationality perspective on the meaning of communication and obedience relations shows that not all Madurese actions follow rational rules in Weber’s perspective. Indeed, there has been a reconstruction of the meaning of obedience in Madurese so that the rationality of needs becomes a justification for irrational actions and the relatively long-standing patron-client communication bond in Madurese culture. The phenomenological approach was considered most suitable for this research because it could reveal the natural meaning of Madurese specific obedience behaviour through explanation of phenomena and causes.
Analysis of patron-client political communication in building a network of political power in the village community Suyono; Nugroho, Kris; Windyastuti, Dwi
Jurnal Studi Komunikasi Vol. 5 No. 1 (2021)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v5i1.3099

Abstract

This study aimed to explore political communication in the building of political power networks in Jenggrik Village, Kedunggalar District, Ngawi Regency during the village head elections (village head election) from 1998 to 2019 from patron-client relations perspective. Political communication occurs through village elites and village community leaders. Political communication happens between the village head and his community members. This study was a descriptive study using a qualitative research method. This study sought to understand the processes and facts about political communication that shapes community loyalty and the leaders in Jenggrik Village, Kedunggalar District who have economic and non-economic power. The findings and conclusions of this study supported Max Weber's notion on Charismatic Leadership as well as Sartono Kartodirjo’s research which stated that the loyalty of village communities (clients) is formed because of village heads (patrons) for material (economic) and non-material (non-economic) reasons, such as authority and charisma of the leader; distribution of benefits from individuals or groups in exchange for political support; the loyalty of village communities, according to Jonathan Hopkins; also material factors such as financial aid, village physical infrastructure development assistance, or other economic assistance, according to James C. Scott and Ahimsa.
Social communication relation of Madurese people in Max Weber rationality perspective Budiyanti, Syamsu; Siahaan, Hotman M.; Nugroho, Kris
Jurnal Studi Komunikasi Vol. 4 No. 2 (2020)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v4i2.2447

Abstract

Obedience has become an ethnic identity for Madurese, expressed in the communicative expression ‘Bhuppa’-Bhâbbu’-Ghuru-Rato.’ Thus, the meaning of hierarchical obedience has been structured firmly into daily communication routines and behaviour as a form of self-development. The pattern of patron-client communication is a strong stimulant in the tradition of obedience that forms hegemonic power through patron-client-dominating authority. Interestingly, in Madurese society, such a relationship can actually be classified as exploitative-mutualistic. The study of rationality perspective on the meaning of communication and obedience relations shows that not all Madurese actions follow rational rules in Weber’s perspective. Indeed, there has been a reconstruction of the meaning of obedience in Madurese so that the rationality of needs becomes a justification for irrational actions and the relatively long-standing patron-client communication bond in Madurese culture. The phenomenological approach was considered most suitable for this research because it could reveal the natural meaning of Madurese specific obedience behaviour through explanation of phenomena and causes.
Analysis of patron-client political communication in building a network of political power in the village community Suyono, Suyono; Nugroho, Kris; Windyastuti, Dwi
Jurnal Studi Komunikasi Vol. 5 No. 1 (2021)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v5i1.3099

Abstract

This study aimed to explore political communication in the building of political power networks in Jenggrik Village, Kedunggalar District, Ngawi Regency during the village head elections (village head election) from 1998 to 2019 from patron-client relations perspective. Political communication occurs through village elites and village community leaders. Political communication happens between the village head and his community members. This study was a descriptive study using a qualitative research method. This study sought to understand the processes and facts about political communication that shapes community loyalty and the leaders in Jenggrik Village, Kedunggalar District who have economic and non-economic power. The findings and conclusions of this study supported Max Weber's notion on Charismatic Leadership as well as Sartono Kartodirjo’s research which stated that the loyalty of village communities (clients) is formed because of village heads (patrons) for material (economic) and non-material (non-economic) reasons, such as authority and charisma of the leader; distribution of benefits from individuals or groups in exchange for political support; the loyalty of village communities, according to Jonathan Hopkins; also material factors such as financial aid, village physical infrastructure development assistance, or other economic assistance, according to James C. Scott and Ahimsa.
The Role of Street-level Bureaucracy in Licensing Services for Coal Mining Management in South Kalimantan Anwar, Roy Rizali; Suaedi, Falih; Nugroho, Kris
Jurnal Manajemen Pelayanan Publik Vol 8, No 3 (2024): Jurnal Manajemen Pelayanan Publik
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/jmpp.v8i3.54149

Abstract

After the regulation on mineral and coal mining was appointed in 2020, the study attempts to ascertain the function of street-level bureaucracy in mining company license services. Qualitative research is the methodology employed. The findings of the study indicate that the enactment of regulation number 3 of 2020 has blunted the role of street-level bureaucracy in the implementation of mining policies due to the Provincial Government's loss of authority over the management of mining licensing governance in South Kalimantan. This implication also has an impact on mining activities without carrying out reclamation activities resulting in pollution of public waters. The impact of mining also the social aspects of society as a result of mining business permit holders' disobedience in implementing community development and empowerment programs. Coordination between regional sectors regarding coal mining activities in mining permit granting services must be strengthened. This is essential since it allows the Regional Medium-Term Development Plan and Regional Long-Term Development Plan to be implemented while integrating strategic development strategies for coal and metal mining.
Christian faith and multiculturalism in Indonesia: an effort to develop harmony based on religion Manik, Bertuah Agustina; Nugroho, Kris; Budi H, Dwi Windyastuti
JPPI (Jurnal Penelitian Pendidikan Indonesia) Vol 10, No 2 (2024): JPPI (Jurnal Penelitian Pendidikan Indonesia)
Publisher : Indonesian Institute for Counseling, Education and Theraphy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/020242762

Abstract

Indonesia is known as a country that has a pluralistic society. Diversity and diversity in a plural society can lead to many problems such as discrimination, violence, injustice. One feature is the diversity of religions, there are six religions recognized in Indonesia. Religious pluralism can be a trigger for disharmony in society. Disharmony because religion is not single because it is often accompanied by various interests such as politics, culture, and others. The writing of this article explains that the Christian faith as one of the religions in Indonesia can work in the same direction with the concept of multiculturalism to produce harmony in a pluralistic and pluralistic society like Indonesia. This writing uses qualitative interpretative and descriptive methods of understanding the Christian faith and multiculturalism. The explanation in this paper shows the real phenomenon that religion is often considered the cause of disharmony and multiculturalism can be a solution in a pluralistic and pluralistic society. This writing will be interesting when religion, especially the Christian faith can work together / in the same direction with multiculturalism to produce harmony in society. The results of this study are very useful to explain that religion (Christian faith) is not a cause of disharmony if done correctly. Christian faith does not conflict with multiculturalism which together can build harmony in the life of a pluralistic and pluralist society.