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Walking Together: Dynamics of Muslim Wives Dual Role in Rural Areas Pursuing Career and Household Responsibilities Saiin, Asrizal; Firdaus, Firdaus; Yusuf, Maulana; Supani, Supani; Muchimah, Muchimah; Radiamoda, Anwar M.
El-Mashlahah Vol 14 No 1 (2024)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v14i1.7827

The social reality today in rural areas, a wife works to help the family economy, besides having to do domestic tasks. The concept of gender does not prohibit a wife from working. However, this will be a problem if it creates gender inequality. This study aims to reveal the problem of fulfilling domestic duties for career wives in terms of gender perspective. This research is qualitative with the type of literature study, descriptive analytical method with based on a gender approach. The result of this study is that the career wife in fulfilling domestic duties in rural areas based on a gender perspective can be seen from the role that must be carried out. The wife's roles in a gender perspective are: a) mother's role, b) wife's role, c) social role, d) family's motivator. Getting many roles, apart from being a housewife and also having to work is not an easy thing for a wife. This role must be shared with the husband so that it can be balanced so as to create harmony in a household. A woman who already has a role as a mother, wife, member of the community and also has to play a role in the family, but the husband must help and support fully.

The Shifting Meaning of Walīmatul ‘Urs in the Era of Society 5.0 in Indonesia: Islamic Law Perspective Syufa'at, Syufa'at; Muchimah, Muchimah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 3 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i3.18765

The advent of globalization, ushering in the era of Society 5.0, has turned marriage events into a focal point of cultural dynamics. An example of this is evident in the celebration of weddings, known as walīmatul ‘urs. This study delves into the walīmatul ‘urs festivities organized by various Muslim celebrities in Indonesia. While these celebrities uphold the Islamic marital contract, they also hold extravagant wedding ceremonies infused with Western-inspired themes that come with significant costs. This study is a qualitative phenomenological study with an approach to Islamic law. This study analyzes media content to get an overview of the phenomenon of marriage among celebrities. The data collection process uses three techniques: observation, interviews from digital sources, and documentation. This study concludes that the purpose and main meaning of walīmatul ‘urs according to Islamic family law is as a sacred and strong bond (mithāqan ghalīdhan), a form of expression of gratitude to God and happiness in addition to providing benefits to society. The meaning of walimatul 'urs then underwent a shift in essence in the context of Indonesian Muslim celebrities, which were partly influenced by technological advances in the Society 5.0 era. Open (explicit) and implicit transformations and shifts in interpretation, when walimatul 'urs develops into a symbolic representation of social status, which is often characterized by luxury and functions as a venue to elevate one's social status.

Optimizing Mediation as An Effort to Settle Marital Disputes in Court Akhmad Kamil Rizani; Muchimah, Muchimah
Jurnal Ilmu Hukum Tambun Bungai Vol 8 No 2 (2023): December 2023
Publisher : Sekolah Tinggi Ilmu Hukum Tambun Bungai Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61394/jihtb.v8i2.266

This study discusses the Optimization of Mediation in the Resolution of Marriage Disputes in Court. Marriage is an essential event in human life as a legal and religious act. Along the household's journey as husband and wife, it is not uncommon for differences of opinion or principles between husband and wife to occur, which end up threatening the integrity of a marriage. Mediation as one of the Alternative Dispute Resolution (ADR) is seen as a humanist and equitable way of resolving disputes. Humanist because the decision-making mechanism (peace agreement) is the authority of the parties to the dispute and maintains good relations. Fair because each party negotiates options for resolving the problem. Divorce cases in religious courts are first required to be mediated; Mediation is carried out to resolve problems to reconcile the husband and wife. This study uses a normative juridical research method using a statutory approach that focuses on optimizing Mediation in the Resolution of Marriage Disputes in Court. The result of this study is that the optimization of Mediation in court cannot be separated in several ways, namely the Supreme Court, as part of law enforcement, which issued PERMA No. 1 of 2016 concerning mediation procedures in court, is the right step in resolving disputes, especially marital disputes. In addition, the role of competent mediators, cooperative parties, and reasonable legal culture. Keywords : Optimization, Mediation, Marriage Dispute

Wahdah Islamiyah And the Shift In Religious Education Affiliations Among Urban Muslim Communities In South Sulawesi And Gorontalo Zaenuri, Ahmad; Podungge, Mariaty; Pakaya, Nurul Aini; Muchimah, Muchimah; Wahid, Abdul
JURNAL PENELITIAN Vol 21 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v21i2.8849

The neo-Salafi movement Wahdah Islamiyah plays a significant role in shaping the religious identity of the urban Muslim middle class in South Sulawesi and Gorontalo. This research aims to review how Wahdah Islamiyah influences urban Muslim communities, leading to a high interest in religious studies and community education organized by this religious organization. The research method used is field research. This method was chosen because the researcher intends to gain clarity on a local and current event under study. This research concludes that Wahdah Islamiyah successfully manages its organization (framing) as a social movement to enhance its appeal to the public. Wahdah Islamiyah bridges or mediates the views between conservative-traditionalist Salafis and a more modern, open organizational management concept similar to Muhammadiyah. Wahdah Islamiyah adopts an organizational development concept through modern education by establishing Islamic schools, universities, social care institutions, and philanthropic organizations. The success of Wahdah Islamiyah’s framing gives the impression of an Islamic organization relatively open to modernity, yet still rooted in puritanical Islamic values like the Salafis, especially regarding fundamental religious issues such as aqidah (creed) and sharia (Islamic law). This religious model has proven to attract the Muslim middle class in South Sulawesi and Gorontalo.

KOMPARASI HAK ISTRI PADA KHI, HAM DAN MAZHAB Muchimah, Muchimah
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 10 No. 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2017.10208

Marriage is relationship between husband and wife for creating happiness and learning on housewifery responsibilities with a group of family commitment. With happiness and right obligations are own couple marriages that is creating by husband and wife to purpose living law in Indonesia. This paper aims to take meaning of wife rights what is given by husband. It is taking about human right concepts in Indonesian statues on marriage under KHI. Indonesian statute is purpose living tradition on Human right, KHI, and Islamic law specifically for Madzhab. Three of wife rights in Indonesian statues are giving women that the gendering issue is powerless on house violence. [Pernikahan merupakan permulaan hubungan seseorang dengan orang lain untuk saling berkomitmen dengancara menciptakan kebahagian dan salingbelajar bertanggung jawab dalam rumah tangga. Dalam perkawinan suka cita dan hak serta kewajiban adalah sesuatu yang harus dimiliki keduanya. Tulisan ini bertujuan untuk memahami makna hak istri dalam perkawinan yang diberikan suami. Metode penulisan paper ini memetakkan hak istri pada konsep HAM yang dikodifikasi oleh KHI dalam Undang-undang perkawinan. Hasil dari tulisan ini adalah hak-hak istri yang diberikan suami yang sudah diatur oleh aturan-aturan yang ada di Indonesia. Aturan tersebutmenawarkan hak istri dalam sistem yang tanpa sadar sudah ada dalam ketiga aturan di Indonesia yaitu KHI, Undang-undang HAM dan Hukum para mazhab.]

KETAHANAN KELUARGA BURUH MIGRAN DI KARANG PAKIS, NUSAWUNGU, CILACAP Muchimah, Muchimah
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 13 No. 1 (2020)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2020.13104

AbstractThis paper discusses how the migrant family workers maintaining their household affairs despite the difficulties of having long distance relationship. The object of this research are the migrant family workers in Karang Pakis, Nusawungu District, Cilacap Regency. This descriptive-analytic empirical research functions social action of Talcott Parsons . The result shows that the migrant workers' families adapt to their problems by having communication with their partners, keeping themselves busy, and taking the role of a partner. The goal attainment that were realized are improving the family economy, renovating and completing the furnishings of the house, owning a car, preparing a better generation and improving spiritual quality. Pattern Maintenance (latency), by maintaining the existing pattern while being left out by their partner. The contribution of this paper shows that the families of migrant workers do not always end in divorce. This is evidenced by the situation in the village of Karang Pakis where the families of migrant workers are able to maintain and try to change the economy of their families by committing each other for the sake of family happiness in the future.Problem dalam keluarga buruh migran sering terjadi karena salah satu pasangan ada yang pergi bekerja ke luar negeri meninggalkan keluarga. Anggota keluarga buruh migran di Karang Pakis Kecamatan Nusawungu Kabupaten Cilacap berupaya mempertahankan keutuhan keluarganya. Tulisan ini membahas tentang bagaimana cara menjaga keutuhan keluarga buruh migran di desa Karang Pakis Kecamatan Nusawungu Kabupaten Cilacap. Penelitian empiris yang bersifat deskriptif-analitik ini memanfaatkan teori tindakan sosial Talcott Parsons. Cara keluarga buruh migran beradaptasi yaitu dengan melakukan komunikasi dengan pasangan, menyibukkan diri, dan mengambil peran pasangan. Goal Attainment yang terealisasikan diantaranya untuk memperbaiki perekonomian keluarga, merenovasi dan melengkapi isi rumah, memiliki mobil, mempersiapkan generasi yang lebih baik serta meningkatkan kualitas spiritual. Pattern Maintance (latensi), dengan cara memelihara pola yang ada selama ditinggalkan oleh pasangan mereka. Kontribusi tulisan ini menunjukkan bahwa keluarga buruh migran tidak selalu berakhir dengan perceraian. Hal ini dibuktikan dengan keadaan yang ada di desa Karang Pakis. Dimana keluarga buruh migran mampu menjaga dan berusaha untuk merubah perekonomian keluarga mereka dengan saling berkomitmen antar pasangan demi kebahagiaan keluarga ke depannya.

The Calculation of the Wedding Day (Babilangan) of the Banjar Community According to Islamic Law (Istihsan) Kamil Rizani, Akhmad; Muchimah, Muchimah; Irfan, Ahmad
Journal of Islamic Studies and Civilization Vol. 1 No. 02 (2023): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v1i02.10

Babilangan, a term widely known by the Banjar community as a practice of determining the day of marriage, is a tradition carried out for generations. The method used in calculating the day is by counting from the date of the first day of the beginning of the Hijriyah month, calculated from four angels: The first day was hit by the angel Gabriel. On the second day, the angel Mikail. The angel Israfil's third day and the angel Ijrail's fourth day. Thus, the first day of the Hijri month is related to the angel Gabriel, and the second is to the angel Mikail. On the first and second days, holding a wedding/marriage ceremony is very good.Meanwhile, the third and fourth days, related to the angels Israfil and Ijrail, are considered unlucky and could be better for carrying out a wedding/marriage event. The method used in this research is the normative juridical or library legal research method. The research approach is descriptive and analytical. The results of this study are the legal provisions of the babilangan tradition in determining the day of marriage, including the Shahih tradition, not violating the text, not eliminating maslahat, and not causing mafsadat, in the implementation of the tradition is a prayer described by action, namely seeking the pleasure of Allah.

Persepsi Masyarakat Islam Kejawen di Kabupaten Cilacap terhadap Implementasi Pasal 7 Ayat 1 Undang-Undang Nomor 16 Tahun 2019 tentang Perubahan Usia Perkawinan Muchimah, Muchimah; Azizah, Mabaroh
As-Syar i: Jurnal Bimbingan & Konseling Keluarga Vol. 6 No. 1 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i1.402

This article discusses the perceptions of the Javanese Islamic community regarding the implementation of Article 7 Paragraph 1 of Law Number 16 of 2019 concerning changes in the age of marriage. This research originated from a judicial review filed by the Indonesian Child Protection Commission (KPAI), the Constitutional Court. The decision decided that Article 7 paragraph (1) is as long as the phrase "16 years". The Marriage Law is considered to be contrary to the 1945 Constitution (UUD) of the Republic of Indonesia (NKRI) and does not have binding legal force. Finally, the Constitutional Court finally granted a judicial review of Article 7 paragraph 1, this was because Article 7 Paragraph 1 was discriminatory and not in accordance with Article 27 Paragraph (1) of the 1945 Republic of Indonesia Constitution concerning equal rights before the law and the Child Protection Law which stated that boys -Men and girls have the same rights. The aim of this research is to determine the implementation of Article 7 Paragraph 1 of the 1974 Marriage Law in the Indigenous Anak Putu (ATAP) community in Cilacap Regency. The results of this research indicate that the implementation of Article 7 Paragraph 1 of Law Number 16 of 2019 concerning Marriage in the Kejawen Islamic Community in Cilacap Regency has been carried out as it should. Evidenced by the existence of a long process before the occurrence of the marriage contract. Apart from the procession, there are traditional rules that must not be abandoned, the Anak Putu Traditional Community also upholds the laws and norms that apply in Indonesia. So that in carrying out customary rules it is not intended to violate or get rid of state regulations. However, this is where the customary rules of the Anak Putu Tradition are carried out in tandem with state law. Keywords: Community Perception, Kejawen Islam, Changes in Age of Marriage

The Calculation of the Wedding Day (Babilangan) of the Banjar Community According to Islamic Law (Istihsan) Kamil Rizani, Akhmad; Muchimah, Muchimah; Irfan, Ahmad
Journal of Islamic Studies and Civilization Vol. 1 No. 02 (2023): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v1i02.10

Babilangan, a term widely known by the Banjar community as a practice of determining the day of marriage, is a tradition carried out for generations. The method used in calculating the day is by counting from the date of the first day of the beginning of the Hijriyah month, calculated from four angels: The first day was hit by the angel Gabriel. On the second day, the angel Mikail. The angel Israfil's third day and the angel Ijrail's fourth day. Thus, the first day of the Hijri month is related to the angel Gabriel, and the second is to the angel Mikail. On the first and second days, holding a wedding/marriage ceremony is very good.Meanwhile, the third and fourth days, related to the angels Israfil and Ijrail, are considered unlucky and could be better for carrying out a wedding/marriage event. The method used in this research is the normative juridical or library legal research method. The research approach is descriptive and analytical. The results of this study are the legal provisions of the babilangan tradition in determining the day of marriage, including the Shahih tradition, not violating the text, not eliminating maslahat, and not causing mafsadat, in the implementation of the tradition is a prayer described by action, namely seeking the pleasure of Allah.

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