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All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies El-HARAKAH : Jurnal Budaya Islam Gender Equality: Internasional Journal of Child and Gender Studies SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Tribakti: jurnal pemikiran keIslaman Living Islam: Journal of Islamic Discourses ISLAM TRANSFORMATIF : Journal of Islamic Studies IJISH (International Journal of Islamic Studies and Humanities) JURNAL AL-AQIDAH Journal of Islamic Education and Innovation (JIEI) Islam Transformatif : Journal of Islamic Studies Tribakti: Jurnal Pemikiran Keislaman
Rahmad Tri Hadi
Universitas Islam Negeri Sunan Kalijaga
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Hadji Agus Salim's Islamic Feminism Thoughts and Its Contribution to Contemporary Islamic Studies Ermagusti, Ermagusti; Erwin, Erwin; Putra, Rido; Hadi, Rahmad Tri
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Agama Islam, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.22227

Abstract

This article explores the discourse on Islamic feminism through the perspective of H. Agus Salim. Using a descriptive-analytical method and an Islamic feminist approach rooted in harmony and justice—distinct from Western notions of equality—the study examines Salim’s works as primary sources, supported by secondary materials such as books, journal articles, and online resources discussing his thought. The findings reveal: (1) Salim advocates for equality in rights and responsibilities between men and women, particularly in education; (2) he approaches the hijab with a contextual and historical understanding, considering asbab al-nuzul; (3) he views the veil not merely as a piece of cloth but as a potential symbol of oppression; (4) he favors monogamy over polygamy, emphasizing the challenges of achieving justice and the historical specificity of certain rulings; and (5) he acknowledges the inevitability of women assuming leadership roles. This study highlights Salim’s nuanced stance on gender issues within an Islamic framework.
The Philosophy of "Habis Adat Karena Mufakat": Consensus of Diversion of Pusako Tinggi in Minangkabau Fithri, Widia; Wira, Ahmad; Hadi, Rahmad Tri
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/6q2sa250

Abstract

Inheritance distribution is a crucial issue in Islamic family law, deeply rooted in custom and culture. The Minangkabau community recognizes inheritance, known as pusako tinggi, which cannot be transferred. Selling it means the loss of community wealth, resulting in the loss of Sako and Pusako. This study aims to explore the philosophy of pusako tinggi in Minangkabau and the context of its relevance. This study uses empirical legal methods with a philosophical and customary law approach. The study was conducted at the Syekh Ahmad Khatib Al-Minangkabawi Foundation in the village of Koto Tuo Balai Gurah. The selection of Koto Tuo was based on Minangkabau customs, namely salingka nagari (customs limited to one place). Data were collected through interviews and documentation. Interviews were conducted with representatives of parties who contributed to pusako tinggi. The documents described are books, articles, research reports, and all documents related to the discussion. This research applies empirical legal methods with a philosophical and customary law approach. The research was conducted at the Syekh Ahmad Khatib Al-Minangkabawi Foundation in the Koto Tuo Balai Gurah village. The research was conducted at the Sheikh Ahmad Khatib Al-Minangkabawi Foundation in Koto Tuo kenagarian Balai Gurah. The selection of Koto Tuo is based on the custom in Minangkabau of salingka nagari (customs are limited to one place).  This study found that the land is not a mere symbol but represents the existence and dignity of the civilised Minangkabau society. Pusako tinggi in Minangkabau community consensus can be transferred when dealing with crucial customary and religious interests. This also does not contradict the principle of the relationship between Islamic law and custom, but this reality shows that the Minangkabau people adhere to custom and religion.
Islamic Philosophy and Minangkabau Customs: Practice in Sarugo Society Fithri, Widia; Hadi, Rahmad Tri; Mawaddah, Arini Alfa
el Harakah: Jurnal Budaya Islam Vol 25, No 2 (2023): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v25i2.23926

Abstract

The Minangkabau people are deeply committed to preserving their customs and culture, which are based on Islamic law, one of which is manifested through the Gadang house. However, the function and meaning of the Gadang house are gradually declining, which naturally affects the continued survival as a symbol and philosophy of the Minangkabau Muslim community. This is field research with a qualitative method. Primary data was obtained from interviews, observation, and documentation. The secondary sources referred to books, journals, and other documents. This research found that Gadang house, which is preserved from generation to generation, combines Islamic values and the life philosophy of the Minangkabau community. From the architectural aspect of the building, the gadang houses in Sarugo village are arranged in rows like prayer lines, all facing toward the mosque. Besides, various Islamic activities, such as weekly dhikr activities, khatam Qur'an for elementary schoolers, events for the maulid nabi, commemoration of Isra' Mikraj, and active recitation of Surah Yasin (yasinan). Correspondingly, the activities of the Batagak Pangulu, wedding ceremonies, and death funerals are held according to Islamic law and customs. Masyarakat Minangkabau memiliki komitmen yang tinggi dalam melestarikan adat dan budaya yang berlandaskan syariat Islam. Salah satunya dimanifestasikan melalui keberadaan rumah Gadang. Namun, fungsi dan makna rumah Gadang saat ini terus mengalami penyusutan, hal tersebut tentu berdampak pada eksistensi rumah gadang sebagai simbol dan filosofi masyarakat Muslim Minangkabau. Jenis penelitian ini field research dengan metode yang digunakan kualitatif. Sumber data primer diperoleh dari wawancara, observasi dan dokumentasi. Sumber sekunder penelitian ini merujuk kepada buku, jurnal, dan lain sebagainya. Penelitian ini menemukan keberadaan rumah Gadang yang dipelihara secara turun temurun yang memadukan nilai-nilai Islam dan falsafah hidup masyarakat Minangkabau. Pertama, dari aspek arsitektur bangunannya. Rumah Gadang di kampung Sarugo disusun bershaf-shaf seperti shaf dalam shalat yang semuanya menghadap ke arah masjid. Kedua, berbagai kegiatan keislaman seperti kegiatan mingguan wirid pengajian, khatam Qur`an untuk anak-anak tingkat SD, acara maulid nabi, peringatan Isra’ Mikraj, serta yasinan. Demikian juga dengan kegiatan batagak pangulu, pernikahan, serta kematian diselenggarakan sesuai syariat Islam dan adat.
Co-Authors Ahmad Wira, Ahmad Amril Amril Arrasyid, Arrasyid Ashadi, Andri Aziza Meria Eliza Eliza Ermagusti Ermagusti Erwin Erwin Fithri, Widia Hasnah, Radhiatul karni, awis Lukmanul Hakim M Khusnun Niam Mawaddah, Arini Alfa Nursa, Ruri Afria Rido Putra Ruri Afria Nursa